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'Hugh de Singleton is a delight... the well-crafted plot, the excellent period detail and the flashes of humour.' Donna Fletcher Crow, author of The Monastery Murders "My life would have been more tranquil in the days after Martinmas had I not seen the crows. Whatever it was that the crows had found lay in the dappled shadow of the bare limbs of the oak, so I was nearly upon the thing before I recognized what the crows were feasting upon. The corpse wore black." Master Hugh is making his way towards Oxford when he discovers the young Benedictine - a fresh body, barefoot - not half a mile from the nearby abbey. The abbey's novice master confirms the boy's identity: John, one of three novices. But he had gone missing four days previously, and his corpse is fresh. There has been plague in the area, but this was not the cause of death: the lad has been stabbed in the back. To Hugh's sinking heart, the abbot has a commission for him ... A new and disturbing puzzle for the medieval surgeon-turned-sleuth.
Examines the role of written agreements in eleventh- and twelfth-century Catalonia, and how they determined the social and political order. However, in addressing feudalism, the 'transformation of the year 1000', medieval literacy, and the nature of Mediterranean societies, it has wide implications for the history of medieval Europe.
The Deeds of the abbots of St Albans records the history of one of the most important abbeys in England, closely linked to the royal family and home to a school of distinguished chroniclers, including Matthew Paris and Thomas Walsingham. It offers many insights into the life of the monastery, its buildings and its role as a maker of books, and covers the period from the Conquest to the mid-fifteenth century. The Deeds of the abbots of St Albans is the longest continuous chronicle of a medieval monastery in England, following its fortunes from its first foundation in the wake of the first Viking raids to its status as a proud and prosperous pillar of the church establishment more than six centuries later. More than merely a common, conventual annal, the Deeds drew contributions from the most accomplished chroniclers of the St Albans school including Matthew Paris, Thomas Walsingham and perhaps William Rishanger. It is a history of one of the most important abbeys, under royal patronage and always at the apex of the church hierarchy; it also offers a glimpse of life inside the monastic community from the Conquest to within a century of the Dissolution. There are detailed descriptions of the building, and rebuilding, of the abbey church, and recounts the abbey's commitment to the making of books, from thefirst flowering of the scriptorium in the twelfth century - when a famous psalter was made for the anchorite Christina of Markyate - to its Indian summer in the years before 1400 under Thomas Walsingham himself. There are rare snapshots of the daily routine of the monks, their liturgical observances, their interactions with their staff, tenants, townspeople and guests. And it captures the colour and character of the celebrated figures seen at the abbey, from King John to Edward the Black Prince.
Der Abt und seine Bauern. Territorialisierung als Prozess in Salem vom Spten Mittelalter bis zum Dreiigjhrigen Krieg Die Studie ber die reichsunmittelbare Zisterzienserabtei Salem erffnet neue Einsichten ber grundlegende politische Entwicklungen in der Frhen Neuzeit. Sie beleuchtet die Mglichkeiten und die Grenzen kirchlicher Herrschaft und weist auf breiter Quellengrundlage den dauerhaften politischen Einfluss der Bauernschaft nach. In der untersuchten Periode von 1473 bis 1637 festigte die Abtei ihre politische Herrschaft ber Land und Leute. Im Zuge der Territorialisierung verdichtete sie verschiedene Herrschaftsrechte in ihrer Hand und schloss das Herrschaftsgebiet ab. Dies wurde auf zwei Ebenen erreicht: Erstens wurden die Grenzen des Territoriums gegen Auen eindeutig definiert - in rumlich-physischer, rechtlicher und symbolischer Hinsicht. Zweitens wurden die Untertanen vollstndig in das eigene Territorium integriert. Diesen Prozess kann man jedoch nicht einfach als Staatsbildung von "oben" - durch die Aktivitten der bte - charakterisieren. Deren Herrschaft wurde zwar gestrkt und zentralisiert, aber durchaus nicht vornehmlich auf Kosten der Bauernschaft. Deren materielle Bedrfnisse und Interessen wurden aufgegriffen, so dass gtliche Vergleiche zustande kamen. Das Beispiel Salem zeigt das Moment politischer Inklusion auf einer breiten sozialen Basis. Durch kleinteiliges Agieren und auf dem Wege direkter Kommunikation brachten sich die kommunalen Entscheidungstrger aus der Bauernschaft wirkungsvoll ein. So entwickelte sich die Herrschaft in der Abtei aufgrund interaktiver Prozesse fort. Wir begegnen also in der Arbeit vielseitigen Aushandlungsprozessen, bei denen sowohl wechselnde Bndnisse und ungleiche Partnerschaften als auch das Prinzip der Gegenseitigkeit sowie direkte Kooperation zwischen sozialen Gruppen mitwirkten. Dieses Primat des Verhandlungsprinzips brachte wechselseitige Vorteile, nicht weil die sozialen Gruppen von vornherein gemeinsame Interessen hatten, sondern da sich Kommunikationskanle ffneten und Konflikte abschwchten. Die Kommunikation im Territorium lief ber zwei zentrale Institutionen, das "Sidelgericht," und das "Verhr." Diese beiden Krperschaften vermochten es, nicht nur Konflikte zu dmpfen und diverse soziale Gruppen zu integrieren, sondern auch deren Anliegen zu bercksichtigen, und hier lag das Fundament der bemerkenswerten politischen und sozialen Stabilitt in Salem. So ist dieses kleine Territorium ein Beispiel dafr, wie ein erfolgreiches Gemeinwesen vorgeht, wie es stndig neue Ziele entwickelt und sich dabei selbst erhlt. Durch diese Forschungsarbeit ber Salem werden die Potenziale und Grenzen der Staatsbildung im Reich grundlegend beleuchtet, sie zeigt auf, wie die Beziehungen zwischen Herren und Untertanen in der Frhen Neuzeit miteinander verflochten waren.
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.

Reports

Great Britain. Royal Commission on Historical Manuscripts

Published: 1874

Total Pages: 898


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V. 1-11. House of Lords (1677-1865) -- v. 12-20. Privy Council (including Indian Appeals) (1809-1865) -- v. 21-47. Chancery (including Collateral reports) (1557-1865) -- v. 48-55. Rolls Court (1829-1865) -- v. 56-71. Vice-Chancellors' Courts (1815-1865) -- v. 72-122. King's Bench (1378-1865) -- v. 123-144. Common Pleas (1486-1865) -- v. 145-160. Exchequer (1220-1865) -- v. 161-167. Ecclesiastical (1752-1857), Admiralty (1776-1840), and Probate and Divorce (1858-1865) -- v. 168-169. Crown Cases (1743-1865) -- v. 170-176. Nisi Prius (1688-1867).

Report

Großbritannien Royal Commission on Historical Manuscripts

Published: 1874

Total Pages: 896


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Day of Reckoning: Power and Accountability in Medieval France applies recent approaches to literacy, legal studies, memory, ritual, and the manorial economy to reexamine the transformation of medieval power. Highlighting the relationship of archives and power, it draws on the rich documentary sources of five of the largest Benedictine monasteries in northern France and Flanders, with comparisons to others, over a period of nearly four centuries. The book opens up new perspectives on important problems of power, in particular the idea and practice of accountability. In a violent society, medieval lords tried to delegate power rather than share it—to get their men to prosecute justice or raise money legitimately, rather than through extortion and pillage. Robert F. Berkhofer III explains how subordinates were held accountable by abbots administering the extensive holdings of Saint-Bertin, Saint-Denis, Saint-Germain-des-Prés, Saint-Père-de-Chartres, and Saint-Vaast-d'Arras. As the abbots began to discipline their agents and monitor their conduct, the "day of reckoning" took on new meaning, as customary meeting days were used to hold agents accountable. By 1200, written and unwritten techniques of rule developed in the monasteries had moved into the secular world; in these practices lay the origins of administration, bureaucratic power, and governance, all hallmarks of the modern state.