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L’Abbaye du saint esprit is a medieval devotional treatise written for those who “would like to enter into religion but may not” for various reasons. The treatise seeks to aid the uncloistered reader in living a spiritual life by creating, within the reader’s conscience, a metaphorical abbey in which each room represents a Christian virtue or a charitable act. After meditating on the metaphorical abbey, a devout person could symbolically carry its spiritual lessons out into the secular world. The Abbey of the Holy Ghost: Margaret of York, Charles the Bold, and the Politics of Devotion uses original French and English manuscripts to investigate this medieval devotional treatise, which was popular in both France and England and reflects the political and devotional movements of the period—especially those observed in Margaret of York’s life after she married Charles the Bold, Duke of Burgundy. Special consideration is given to additional material in the Douce 365 L’Abbaye du saint espirit commissioned by Margaret of York upon her marriage. In addition to offering discussions of matters pertaining to the original audience of the devotions, its Victorine influence, the English lay devotion, the devotio moderna movement, and medieval women’s studies generally, author Kathryn Anderson Hall also provides a new modern English translation of the Douce 365 L’Abbaye. This edition of L’Abbaye du saint esprit offers an authoritative survey of the text’s manuscripts and readership. Moreover, by setting the Douce 365 manuscript in its specific historical and political contexts and through detailed analysis, Kathryn A. Hall’s meticulous study argues convincingly that this manuscript sought to influence Margaret of York and her husband Charles the Bold to soften the harsh treatment imposed on Charles’s territories. In so doing, Hall reminds us that despite mysticism’s professed separation from the world, it is and always has been a practice with deeply significant effects in its historical and political worlds.
The monograph series Oxford Studies in Medieval Literature and Culture showcases the plurilingual and multicultural quality of medieval literature and actively seeks to promote research that not only focuses on the array of subjects medievalists now pursue - in literature, theology, and philosophy, in social, political, jurisprudential, and intellectual history, the history of art, and the history of science - but also that combines these subjects productively. It offers innovative studies on topics that may include, but are not limited to, manuscript and book history; languages and literatures of the global Middle Ages; race and the post-colonial; the digital humanities, media and performance; music; medicine; the history of affect and the emotions; the literature and practices of devotion; the theory and history of gender and sexuality, ecocriticism and the environment; theories of aesthetics; medievalism. Marketing English Books is about how the earliest printers moulded demand and created new markets. Until the advent of print, the sale of books had been primarily a bespoke trade, but printers faced a new sales challenge: how to sell hundreds of identical books to individuals, who had many other demands on their purses. This book contends that this forced printers to think carefully about marketing and potential demand, for even if they sold through a middleman—as most did—that wholesaler, bookseller, or chapman needed to be convinced the books would attract customers. Marketing English Books sets out, therefore, to show how markets for a wide range of texts were cultivated by English printers between 1476 and 1550 within a wider, European context: devotional tracts; forbidden evangelical books; romances, gests, and bawdy tales; news; pilgrimage guides, souvenirs and advertisements; and household advice. Through close analysis of paratexts—including title-pages, prefaces, tables of contents, envoys, colophons, and images—the book reveals the cultural impact of printers in this often overlooked period. It argues that while print and manuscript continued alongside each other, developments in the marketing of printed texts began to change what readers read and the place of reading in their lives on a larger scale and at a faster pace than had occurred before, shaping their expectations, tastes, and even their practices and beliefs.
The author argues that in these devotional works (which appealed to a broad readership in late medieval England) Rolle successfully refines traditional affective strategies to develop an implied reader-identity, the individual soul seeking the love of God, which empowers each and every reader in his or her own spiritual journey."--Jacket.
Having a conscience distinguishes humans from the most advanced A.I. systems. Acting in good conscience, consulting one’s conscience, and being conscience-wracked are all aspects of human intelligence that involve reckoning (deriving general laws from particular inputs and vice versa), and judgement (contemplating the relationship of the reckoning system to the world). While A.I. developers have mastered reckoning, they are still working towards the creation of judgement. This book sheds light on the reckoning and judgement of conscience by demonstrating how these concepts are explored in Everyman, Doctor Faustus, The Merchant of Venice, and Hamlet. Academic, student, or general-interest readers discover the complexity and multiplicity of the early modern concept of conscience, which is informed by the scholastic intellectual tradition, juridical procedures of the court of Chancery, the practical advice of Protestant casuistry, and Reformation theology. The aims are to examine the rubrics for thinking through, regulating, and judging actions that define the various consciences of Shakespeare’s day, to use these rubrics to interpret questions of truth and action in early modern plays, and to offer insights into what it is about conscience that developers want to grasp to eliminate the difference between human and non-human intelligences, and achieve true A.I.