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He then describes the various streams of Zionist thought and how they were transmogrified by events and individuals, and concludes by examining both Zionism's connection with a secular Jewish identity and the nature of the Jewish claim to Eretz Israel.
The Jewish attachment to Zion is many centuries old. While the modern Zionist movement was organized a little more than a century ago, the roots of the Zionist idea reach back close to 4,000 years ago, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the Promised Land, where the Jewish state subsequently arose. From that day to the establishing of the state of Israel in 1948, the Jewish people have been in a constant struggle to either regain or maintain their homeland. Although 60 years have now passed since the establishment of Israel, many of the political and religious factions that made up the Zionist movement in the pre-state era remain active. The A to Z of Zionism_through its chronology, maps, introductory essay, bibliography, and over 200 cross-referenced dictionary entries on crucial persons, organizations, and events_is a valuable contribution to the appreciation for both the diversity and consensus that characterize the Zionist experience.
The most comprehensive Zionist collection ever published, The Zionist Ideas: Visions for the Jewish Homeland--Then, Now, Tomorrow sheds light on the surprisingly diverse and shared visions for realizing Israel as a democratic Jewish state. Building on Arthur Hertzberg's classic, The Zionist Idea, Gil Troy explores the backstories, dreams, and legacies of more than 170 passionate Jewish visionaries--quadruple Hertzberg's original number, and now including women, mizrachim, and others--from the 1800s to today. Troy divides the thinkers into six Zionist schools of thought--Political, Revisionist, Labor, Religious, Cultural, and Diaspora Zionism--and reveals the breadth of the debate and surprising syntheses. He also presents the visionaries within three major stages of Zionist development, demonstrating the length and evolution of the conversation. Part 1 (pre-1948) introduces the pioneers who founded the Jewish state, such as Herzl, Gordon, Jabotinsky, Kook, Ha'am, and Szold. Part 2 (1948 to 2000) features builders who actualized and modernized the Zionist blueprints, such as Ben-Gurion, Berlin, Meir, Begin, Soloveitchik, Uris, and Kaplan. Part 3 showcases today's torchbearers, including Barak, Grossman, Shaked, Lau, Yehoshua, and Sacks. This mosaic of voices will engage equally diverse readers in reinvigorating the Zionist conversation--weighing and developing the moral, social, and political character of the Jewish state of today and tomorrow.
An indispensable primary source in the history of Zionism. The First Zionist Congress, held in Basel, Switzerland, in August 1897, was arguably the most significant Jewish assembly since antiquity. Its delegates surveyed the situation of Jews at the end of the nineteenth century, analyzed cultural and economic issues facing them, defined the program of Zionism, created an organization for planning and decision-making, and coalesced in camaraderie and shared aspiration. Though Zionism experienced multiple conflicts and reversals, the Congress’s goal was ultimately realized in the establishment of Jewish sovereignty in Palestine—the State of Israel—in 1948. As Theodor Herzl, the Congress’s principal organizer, declared: “At Basel I founded the Jewish state.” This volume presents, for the first time, a complete translation of the German proceedings into English. Michael J. Reimer’s accessible translation includes explanatory annotations and a glossary of key terms, events, and personalities. A detailed introduction situates the First Zionist Congress in historical context and provides a summary of each day’s events. The Congress’s debates supply a case study in the history of nationalism: they feature imagery and tropes used by nationalists all over Europe, while appealing to the distinctive heritage of Judaism. The proceedings are also important for what they say—and omit—about the Ottoman state that ruled Palestine as well as the Palestinian Arab people living there. This is a foundational primary source in modern Jewish history. “This translation of the protocols of the First Zionist Congress will be of immense benefit to students and scholars of Jewish and Middle Eastern history, nationalism studies, and colonial and postcolonial studies. Reimer’s long introduction is thoughtful and provocative, the translation is faithful, and the notes and biographical dictionary are enormously helpful.” — Derek J. Penslar, Harvard University “This is an important and even fantastic piece of work. Reimer makes an excellent and perhaps understated case for the need for such a complete and annotated translation.” — Michael Berkowitz, author of Zionist Culture and West European Jewry before the First World War
Throughout the history of European imperialism the grand narratives of the Bible have been used to justify settler-colonialism. "The Zionist Bible" explores the ways in which modern political Zionism and Israeli militarism have used the Bible - notably the Book of Joshua and its description of the entry of the Israelites into the Promised Land - as an agent of oppression and to support settler-colonialism in Palestine. The rise of messianic Zionism in the late 1960s saw the beginnings of a Jewish theology of zealotocracy, based on the militant land traditions of the Bible and justifying the destruction of the previous inhabitants. "The Zionist Bible" examines how the birth and growth of the State of Israel has been shaped by this Zionist reading of the Bible, how it has refashioned Israeli-Jewish collective memory, erased and renamed Palestinian topography, and how critical responses to this reading have challenged both Jewish and Palestinian nationalism.
Comprehensive and critical analysis of the post-Zionist debates and their impact on various aspects of Israeli culture. Post-Zionism emerged as an intellectual and cultural movement in the late 1980s when a growing number of people inside and outside academia felt that Zionism, as a political ideology, had outlived its usefulness. The post-Zionist critique attempted to expose the core tenets of Zionist ideology and the way this ideology was used, to justify a series of violent or unjust actions by the Zionist movement, making the ideology of Zionism obsolete. In Beyond Post-Zionism Eran Kaplan explores how this critique emerged from the important social and economic changes Israel had undergone in previous decades, primarily the transition from collectivism to individualism and from socialism to the free market. Kaplan looks critically at some of the key post-Zionist arguments (the orientalist and colonial nature of Zionism) and analyzes the impact of post-Zionist thought on various aspects (literary, cinematic) of Israeli culture. He also explores what might emerge, after the political and social turmoil of the last decade, as an alternative to post-Zionism and as a definition of Israeli and Zionist political thought in the twenty-first century.
Take your child (6+) on the soul-stirring journey of the Jewish people through history up to the Zionist dream becoming a reality. Introduce your child to the Jewish people's return to the promised land, and the important role Israel plays in securing a Jewish future. Among other things, this book is a response to the popular children's book P is for Palestine, which promotes violence against Israel. Gone are the days when our children can grow up innocent. They are now inundated with anti-American/anti-Israel propaganda online, at school and in the media. This book is a small measure to push back against the misinformation children may be exposed to. For some, Zionism has become a bad word that can't be uttered in public. This is nonsense. We need to teach our children to be proud Zionists. Age appropriate lessons included in this book: Introduction to Judaism; History of Israel; Israel as a force for good in the world; Importance of Israel for Jewish self defense; Discussion of anti-semitism; Palestinian Arab rejection of Israel. About the author, Ze'ev Zion: I work professionally countering the enemies of Israel and the Jewish people. In the past I worked for influential Jewish and pro-Israel organizations. Unfortunately, too many fellow Jews, who mean well, don't believe in proudly defending our identity and homeland. As a result, young Jews are growing up and embracing values antithetical to Judaism. I was compelled to write this book in order to provide a way for our children to understand the facts about Israel, in an age appropriate manner, before they are exposed to the many anti-semitic lies that pervade our society online, at school and in the media. Passages from the book: Thousands of years ago, the ruler of the universe, God, made a covenant with Abraham, the very first Jew. A covenant is like an agreement. God promised to give the land of Israel to the Jewish people. Later on, God gave his commandments, which are like rules, to the Jews in the Torah. It is these three things--God, Torah and Israel--that form the foundation of Judaism... ...Some didn't like that the Jews introduced God and moral demands into the world. Others told lies about Jews and blamed them for problems they didn't create. While others didn't like that the Jews were different than them. This poor treatment of Jews is called anti-semitism... ...For thousands of years, the land of Israel was conquered and ruled by many different groups, including the Romans, Muslims, Greeks and Turks. But none of them had the same historical, legal or God-given right to the land as the Jews. Also, they didn't have the same level of emotional attachment to the land as the Jews... ...After the Holocaust Jews swore that they would Never Again allow something like that to happen. It became even more clear why Zionism was so important. The Jewish people needed to return to Israel, not only because it belonged to them, but also so they could join together with one another and defend themselves... ...Israel tried to make peace over and over again with the Palestinian Arabs. Israel offered to share the land with them and even agreed to give up part of Israel to create a Palestinian state. But the Palestinian Arabs were not interested... ...Israel does an excellent job defending itself. Israel has one of the most powerful militaries in the world. Israel is strong, smart, confident, successful and gives Jews all around the world pride. Israel is thriving... ...Israel is a free country that treats all of its citizens fairly, even the ones that aren't Jewish. Israel is the only country in the Middle East that truly lets its citizens choose who leads them. This is called democracy... ...Israel and the United States have a special relationship...
The book that is providing a storm of controversy, from ‘Israel’s bravest historian’ (John Pilger) Renowned Israeli historian, Ilan Pappe's groundbreaking work on the formation of the State of Israel. 'Along with the late Edward Said, Ilan Pappe is the most eloquent writer of Palestinian history.' NEW STATESMAN Between 1947 and 1949, over 400 Palestinian villages were deliberately destroyed, civilians were massacred and around a million men, women, and children were expelled from their homes at gunpoint. Denied for almost six decades, had it happened today it could only have been called 'ethnic cleansing'. Decisively debunking the myth that the Palestinian population left of their own accord in the course of this war, Ilan Pappe offers impressive archival evidence to demonstrate that, from its very inception, a central plank in Israel’s founding ideology was the forcible removal of the indigenous population. Indispensable for anyone interested in the current crisis in the Middle East. *** 'Ilan Pappe is Israel's bravest, most principled, most incisive historian.' JOHN PILGER 'Pappe has opened up an important new line of inquiry into the vast and fateful subject of the Palestinian refugees. His book is rewarding in other ways. It has at times an elegiac, even sentimental, character, recalling the lost, obliterated life of the Palestinian Arabs and imagining or regretting what Pappe believes could have been a better land of Palestine.' TIMES LITERARY SUPPLEMENT 'A major intervention in an argument that will, and must, continue. There's no hope of lasting Middle East peace while the ghosts of 1948 still walk.' INDEPENDENT
Zionism emerged at the end of the nineteenth century in response to a rise in anti-Semitism in Europe and to the crisis of modern Jewish identity. This novel, national revolution aimed to unite a scattered community, defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land. However, Zionism was about much more than a national political ideology and practice. By tracing its origins in the context of a European history of ideas and by considering the writings of key Jewish and Hebrew writers and thinkers from the nineteenth and twentieth centuries, the book offers an entirely new philosophical perspective on Zionism as a unique movement based on intellectual boldness and belief in human action. In counter-distinction to the studies of history and ideology that dominate the field, this book also offers a new way of reflecting upon contemporary Israeli politics.