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These Treatises of the Odu of Ifá in volumes, are very complete, since in addition to dealing with the Afro-Cuban Odu of Ifá, they also contain treatises of Traditional African Ifá. Both bring together thousands of Pataki or Stories, thousands of Eboses and works, which will make it easier for you to deepen your study and resolve any situation that arises in the religious field of consulting the Ifá oracle. The Synthesis of the Treaties of the Odu of Ifá, already published by me previously, is nothing more than, as its name indicates, a synthesis of these treaties, whose objective was always to support to the Babalawo as a handy reminder, starting from the base, that these issues have been studied and deepened before. For these reasons, it is highly recommended to have this valuable information in your library. We have grouped only two Odu in each volume, to facilitate their acquisition.
These Treatises of the Odu of Ifá in volumes, are very complete, since In addition to treating the Afro-Cuban Odu de Ifá, they also contain Traditional African Ifá treatises. Both gather thousands of Pataki or Histories, thousands of Eboses and works, which will make it easier for you to deepen your study and solve any situation that arises in the religious field of consulting the Ifa oracle. The Synthesis of the Treaties of the Odu of Ifá already published by me previously, is nothing more than as its name indicates, a synthesis of these treaties, whose objective was always to support to the Babalawo as a handy pocket reminder, based on the fact that it has been studied and deepened before in the study of these volumes which will lead you to have the most complete knowledge about Ifá. For these reasons, it is highly recommended to have this valuable information in your library. We have grouped only two Odu per book, to make it as cheap as possible and facilitate its acquisition.
In this book, Oyěwùmí extends her path-breaking thesis that in Yorùbá society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form. Taking seriously indigenous modes and categories of knowledge, she applies her finding of a non-gendered ontology to the social institutions of Ifá, motherhood, marriage, family and naming practices. Oyěwùmí insists that contemporary assertions of male dominance must be understood, in part, as the work of local intellectuals who took marching orders from Euro/American mentors and colleagues. In exposing the depth of the coloniality of power, Oyěwùmí challenges us to look at the worlds we inhabit, anew.
These Treatises of the Odu of Ifá in volumes, are very complete, since In addition to treating the Afro-Cuban Odu de Ifá, they also contain Traditional African Ifá treatises. Both gather thousands of Pataki or Histories, thousands of Eboses and works, which will make it easier for you to deepen your study and solve any situation that arises in the religious field of consulting the Ifa oracle. The Synthesis of the Treaties of the Odu of Ifá already published by me previously, is nothing more than as its name indicates, a synthesis of these treaties, whose objective was always to support to the Babalawo as a handy pocket reminder, based on the fact that it has been studied and deepened before in the study of these volumes which will lead you to have the most complete knowledge about Ifá. For these reasons, it is highly recommended to have this valuable information in your library. We have grouped only two Odu per book, to make it as cheap as possible and facilitate its acquisition.
These Treatises of the Odu of Ifá in volumes, are very complete, since In addition to treating the Afro-Cuban Odu de Ifá, they also contain Traditional African Ifá treatises. Both gather thousands of Pataki or Histories, thousands of Eboses and works, which will make it easier for you to deepen your study and solve any situation that arises in the religious field of consulting the Ifa oracle. The Synthesis of the Treaties of the Odu of Ifá already published by me previously, is nothing more than as its name indicates, a synthesis of these treaties, whose objective was always to support to the Babalawo as a handy pocket reminder, based on the fact that it has been studied and deepened before in the study of these volumes which will lead you to have the most complete knowledge about Ifá. For these reasons, it is highly recommended to have this valuable information in your library. We have grouped only two Odu per book, to make it as cheap as possible and facilitate its acquisition.
Ã’sun is a brilliant deity whose imagery and worldwide devotion demand broad and deep scholarly reflection. Contributors to the ground-breaking Africa's Ogun, edited by Sandra Barnes (Indiana University Press, 1997), explored the complex nature of Ogun, the orisa who transforms life through iron and technology. Ã’sun across the Waters continues this exploration of Yoruba religion by documenting Ã’sun religion. Ã’sun presents a dynamic example of the resilience and renewed importance of traditional Yoruba images in negotiating spiritual experience, social identity, and political power in contemporary Africa and the African diaspora. The 17 contributors to Ã’sun across the Waters delineate the special dimensions of Ã’sun religion as it appears through multiple disciplines in multiple cultural contexts. Tracing the extent of Ã’sun traditions takes us across the waters and back again. Ã’sun traditions continue to grow and change as they flow and return from their sources in Africa and the Americas.
Ògún is the Spirit of Iron in the West African religious tradition called Ifá. The essence of Ògún is considered one of many Spiritual Forces in Nature which are called Orisha. There are a large number of Orisha and each Orisha has its own Awo. The unique function of Ògún within the realm of Orisha Awo (Mysteries of Nature) is to remove all obstacles that stand in the way of Spiritual evolution, which includes the evolution of all that is. In order to do this Ògún must sacrifice all that stands in the way of spiritual evolution. Because of these sacred responsibility Ògún is considered the Guardian of Truth. Ògún does not protect the truth of what we would like to be, he guards the truth of what is. It is the process of making this distinction that lies at the core of Ògún's mystery.
These Treatises of the Odu of Ifá in volumes, are very complete, since In addition to treating the Afro-Cuban Odu de Ifá, they also contain Traditional African Ifá treatises. Both gather thousands of Pataki or Histories, thousands of Eboses and works, which will make it easier for you to deepen your study and solve any situation that arises in the religious field of consulting the Ifa oracle. The Synthesis of the Treaties of the Odu of Ifá already published by me previously, is nothing more than as its name indicates, a synthesis of these treaties, whose objective was always to support to the Babalawo as a handy pocket reminder, based on the fact that it has been studied and deepened before in the study of these volumes which will lead you to have the most complete knowledge about Ifá. For these reasons, it is highly recommended to have this valuable information in your library. We have grouped only two Odu per book, to make it as cheap as possible and facilitate its acquisition.
One of the first steps in our spiritual journey is the relationship with Egun. We setup an ancestor alter and faithfully make offerings and discuss our daily happenings, wishes, needs, and dreams. All too often through lack of knowledge from our elders, neglect or lack of communication the door to ancestor communication stays shut. Not because of anything we have done, but what we have not done.We need to open the door into that previously forbidden realm. Know and trust, without fear, a communication with our ancestors... not just a one way monologue, but that two way dialogue, that lets you have a vehicle for knowledge, healing, and informed advice from our long forgotten ancestors.Baba Falokun provides the tools necessary to kick that door open; by using Oriki we can open a door to a level of communication not previously available.As we follow the guide and chant the Oriki for the ancestors to mount the medium, we begin to hear the voices of the past repeating the words with you. Welcome them, the words are thousands of years old and still used today.This is a tool that opens the portals of another dimension. Use them, our ancestors walk with us; don't lose the opportunity to receive a communication. These are a must for anyone doing or wishing to communicate with the other side.
These Treatises of the Odu of Ifá in volumes, are very complete, since In addition to treating the Afro-Cuban Odu de Ifá, they also contain Traditional African Ifá treatises. Both gather thousands of Pataki or Histories, thousands of Eboses and works, which will make it easier for you to deepen your study and solve any situation that arises in the religious field of consulting the Ifa oracle. The Synthesis of the Treaties of the Odu of Ifá already published by me previously, is nothing more than as its name indicates, a synthesis of these treaties, whose objective was always to support to the Babalawo as a handy pocket reminder, based on the fact that it has been studied and deepened before in the study of these volumes which will lead you to have the most complete knowledge about Ifá. For these reasons, it is highly recommended to have this valuable information in your library. We have grouped only two Odu per book, to make it as cheap as possible and facilitate its acquisition.