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This 2020 Update to previously published Registers of Qualified Huguenot Ancestors of The National Huguenot Society, Inc., is published in color and contains 17 New Approved Huguenot Ancestors with a biographical summary and the known multi-generational lineage of each, and 21 Revised or Expanded Ancestor Lineages.
David Demarest or des Marets married Marie Sohier in 1643 in Middleburg the Netherlands. They emigrated in about 1663 and settled first in New York and later in New Jersey.
John or Jean Durand was probably born 26 December 1664 in La Rochelle, Poitou, France. His parents were Jean or Jehan Durand and Anne Morand. He married Elizabeth Bryan, daughter of Richard Bryan and Mary Wilmot, 10 September 1698 in New York City, New York. They had ten children, all born in Derby, Connecticut. Descendants and relatives lived mainly in Connecticut, Massachusetts, New Jersey, New York, Vermont, Illinois, Ohio, Michigan and Indiana.
This 2016 Consolidated Update is a supplement to The National Huguenot Society's previously published Register of Qualified Huguenot Ancestors Fifth Edition 2012. It contains updates for the years 2013-2015.
The first permanent Huguenot settlement in New Jersey was made at Hackensack in 1677, with a second at Princeton a few years later. Following the revocation of the Edict of Nantes by Louis XIV in 1685, Huguenots settled widely throughout the colony. This work, prepared by the former treasurer of the Huguenot Society of New Jersey, contains thumbnail genealogical and biographical sketches of hundreds of early Huguenot families in the Garden State.
Richard Drake has skillfully woven together the various strands of the Appalachian experience into a sweeping whole. Touching upon folk traditions, health care, the environment, higher education, the role of blacks and women, and much more, Drake offers a compelling social history of a unique American region. The Appalachian region, extending from Alabama in the South up to the Allegheny highlands of Pennsylvania, has historically been characterized by its largely rural populations, rich natural resources that have fueled industry in other parts of the country, and the strong and wild, undeveloped land. The rugged geography of the region allowed Native American societies, especially the Cherokee, to flourish. Early white settlers tended to favor a self-sufficient approach to farming, contrary to the land grabbing and plantation building going on elsewhere in the South. The growth of a market economy and competition from other agricultural areas of the country sparked an economic decline of the region's rural population at least as early as 1830. The Civil War and the sometimes hostile legislation of Reconstruction made life even more difficult for rural Appalachians. Recent history of the region is marked by the corporate exploitation of resources. Regional oil, gas, and coal had attracted some industry even before the Civil War, but the postwar years saw an immense expansion of American industry, nearly all of which relied heavily on Appalachian fossil fuels, particularly coal. What was initially a boon to the region eventually brought financial disaster to many mountain people as unsafe working conditions and strip mining ravaged the land and its inhabitants. A History of Appalachia also examines pockets of urbanization in Appalachia. Chemical, textile, and other industries have encouraged the development of urban areas. At the same time, radio, television, and the internet provide residents direct links to cultures from all over the world. The author looks at the process of urbanization as it belies commonly held notions about the region's rural character.
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."
This collection of essays comprises a number of case studies from key wine-growing regions and countries around the world. Contributors focus on the development of the wine business and its overall importance and impact in terms of the regional and domestic economy and the international economy