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On 27 May 1967 a remarkable event occurred. An overwhelming majority of electors voted in a national referendum to amend clauses of the Australian Constitution concerning Aboriginal people. Today it is commonly regarded as a turning point in the history of relations between Indigenous and white Australians: a historic moment when citizenship rights -- including the vote -- were granted and the Commonwealth at long last assumed responsibility for Aboriginal affairs. Yet the constitutional changes entailed in the referendum brought about none of these things. "The 1967 Referendum" explores the legal and political significance of the referendum and the long struggle by black and white Australians for constitutional change. It traces the emergence of a series of powerful narratives about the Australian Constitution and the status of Aborigines, revealing how and why the referendum campaign acquired so much significance and has since become the subject of highly charged myth in contemporary Australia. Attwood and Markus's text is complemented by personal recollections and opinions about the referendum by a range of Indigenous people, and historical documents and illustrations.
In a provocative reappraisal of the 1960s, Aborigines & Activism recontextualises the history of Aboriginal activism within wider international movements. Concurrent to anti-war protests, women's movements, burgeoning civil rights activism in the United States and the struggles of South Africa's anti-apartheid freedom righters, dramatic political changes took place in 'assimilated' Australia that challenged its status quo. From the early days of grassroots resistance through to Charles Perkins' 1965 Freedom Ride, the 1967 Referendum, Canberra's Tent Embassy and beyond, this is the story of the Great Southern Land's racial awakening - a time when Aborigines and their white supporters achieved paradigmatic shifts in the search for equality, justice and human dignity that still has powerful implications for 21st century Australia. This is an engaging study of the stories of racial awakening in Australia that marked the coming of the wind of change. Through rigorous research, the author shows how supporters of Indigenous Australians and their struggles for equality pushed Australia into the 60s literally and figuratively. The book also puts the Australian experience of the 60s into an international perspective, portrayed as unique but not in isolation.
We leave base camp and start our trek across this vast country. We invite you to walk with us in a movement of the Australian people for a better future. On 26 May 2017, after a historic process of consultation, the Uluru Statement from the Heart was read out. This clear and urgent call for reform to the community from Aboriginal and Torres Strait Islander peoples asked for the establishment of a First Nations Voice to Parliament protected in the constitution and a process of agreement-making and truth-telling. Voice. Treaty. Truth. What was the journey to this point? What do Australians need to know about the Uluru Statement from the Heart? And how can these reforms be achieved? Everything You Need to Know about the Uluru Statement from the Heart, written by Megan Davis and George Williams, two of Australia’s best-known constitutional experts, is essential reading on how our Constitution was drafted, what the 1967 referendum achieved, and the lead-up and response to the Uluru Statement. Importantly, it explains how the Uluru Statement offers change that will benefit the whole nation. 'This is the first authoritative book on the Uluru Statement from the Heart and a constitutional Voice. It is a must read for all Australians as the nation prepares for a referendum. It is a vitally important book written for all Australians who have accepted the Uluru invitation and are walking with us in a journey of the Australian people for a better future.’ — Patricia Anderson AO, Alyawarre woman ‘This book is the first comprehensive historical and contemporary story of the Uluru Statement and its place in the Aboriginal struggle for rights and recognition. It shines a light on the leadership of First Nations peoples. And it highlights the hopes of First Nations for democratic change using the people power of all Australians walking together and exercising our collective agency for change.’ — Sally Scales, Pitjantjatjara woman, Chair of the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands Executive Board
An account of Australian public opinion about Aborigines, and the political uses of public opinion research. The authors portray the changes and continuities in Australians' public opinion about indigenous Australians, including their claims for recognition and for social justice.
This book explains everything that Australians need to know about the proposal to recognise Aboriginal peoples in the Constitution. It details how our Constitution was drafted, and shows how Aboriginal peoples came to be excluded from the new political settlement. It explains what the 1967 referendum – in which over 90% of Australians voted to delete discriminatory references to Aboriginal people from the Constitution - achieved and why discriminatory racial references remain. With clarity and authority the book shows the symbolic and legal power of such a change and how we might get there. Concise and clear, it is written by two of the best-known experts in the country on matters legal, indigenous and constitutional. Recognise is essential reading on what should be a watershed occasion for our nation.
Leading commentators from a range of disciplines consider the history and future of indigenous rights.
"A trilogy of remarkable stories about campaigns for Aboriginal rights. But the most curious thing about this book is that the central characters in this book are not Aborigines. Some of the 'different white people' you will meet in these pages are well known Australians, but many are not. But they all had one crucial common characteristic: a single-minded determination to support and protect the rights of Aboriginal people."
The idea of constitutional recognition of Indigenous Australians has become a highly political and contentious issue. It is entangled in institutional processes that rarely allow the diversity of Indigenous opinion to be expressed. With a referendum on the agenda, it is now urgent that Indigenous people have a direct say in the form of recognition that constitutional change might achieve. It's Our Country: Indigenous Arguments for Meaningful Constitutional Recognition and Reform is a collection of essays by Aboriginal and Torres Strait Islander thinkers and leaders including Patrick Dodson, Noel Pearson, Dawn Casey, Nyunggai Warren Mundine and Mick Mansell. Each essay explores what recognition and constitutional reform might achieve—or not achieve—for Indigenous people.
This publication provides an invaluable insight into the cultural upheaval of the Nyoongar people of Australia after British colonisation and how they have lived with racism and are now trying to adapt to the multicultural policies formulated for all Australians.
Australia is wreaking devastation on Aboriginal and Torres Strait Islander people. Whatever the policy--from protection to assimilation, self-determination to intervention, reconciliation to recognition--government has done little to improve the quality of life of Indigenous people. In far too many instances, interaction with governments has only made Indigenous lives worse. Despite this, many Indigenous and non-Indigenous leaders and commentators still believe that working with the state is the only viable option. The result is constant churn and reinvention in Indigenous affairs, as politicians battle over the 'right' approach to solving Indigenous problems. The Colonial Fantasy considers why Australia persists in the face of such obvious failure. It argues that white Australia can't solve black problems because white Australia is the problem. Australia has resisted the one thing that Aboriginal and Torres Strait Islander people want, and the one thing that has made a difference elsewhere: the ability to control and manage their own lives. It calls for a radical restructuring of the relationship between black and white Australia.