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This analysis of the politics and culture of Japan during the period of World War II argues that the wartime regime, repressive as it was, was very different from contemporary totalitarian states.
This comprehensive work surveys the historical events and developments in Japan's polity, economy, society and culture.
The ability to organize millions of people for political purposes is a potent and relatively recent weapon in the struggle for power. Political scientists have studied two types of mass organization, the political party and the interest group. In this book Gregory Kasza examines a third type, which he calls the administered mass organization. AMOs are mass civilian bodies created by authoritarian regimes to implement public policy. Officials use them to organize youths, workers, women, or members of other social sectors into bodies resembling the mass conscript army. A network of AMOs produces a conscription society, a major force in twentieth-century politics in over 45 countries. Using comparative history and organization theory, Kasza analyzes the politics of the conscription society in both military and single-party regimes. He discusses the origins of AMOs in Japan, the Soviet Union, and Fascist Italy and their subsequent spread to China, Egypt, Nazi Germany, Peru, Poland, and Yugoslavia. He focuses on the use of AMOs to curb political opposition, to mobilize for war, and to shift control over the means of production. Kasza shows how, in the hands of despotic rulers, AMOs have contributed to the extremes of political barbarism characteristic of the twentieth century.
Jews in Japan: Presence and Perception. Antisemitism, Philosemitism and International Relations is a study on the history of real and imagined Jews in Japan, which discusses the little known cultural, political and economic ties between Jews and Japan, and follows the evolution of Jewish stereotypes in Japan in the last century and a half. The book begins with the arrival of Jews and their image in late 19th to early 20th-century Japan, when the seeds of later stereotyped visions were sown. The discussion then focuses on wartime Japan, delving into the complex and mixed attitudes of the Japanese Empire toward Jews. In postwar Japan, the partial reception of the Holocaust intertwined with earlier antisemitic and philosemitic manifestations, resulting in instances of both hatred and admiration toward Jews. Finally, the book explores the recent reframing of Japanese-Jewish historical encounters within the context of the growing ties between Japan and Israel. This study sheds new light on the little explored relations between Jews and Japan, offering thought-provoking insights into the coexistence of antisemitism and philosemitism, the political and diplomatic uses of Jewish history, and the perpetuation of Jewish stereotypes in a land devoid of a local Jewish population.
Japanese Political History Since the Meiji Restoration, 1868-2000 explores, through a combination of narrative and analysis, the changes in the political process which lay behind Japan's transformation into a modern nation state; its successive turn toward militarism, fascism, and the Pacific War; and the imposition of a fully democratic constitution. Sims examines closely such central topics as the Meiji renovation, samurai modernisers, the rise of liberal political parties, the Meiji constitution, 'Taisho democracy', the wartime changes in the political system, postwar reforms and the 'reverse course', four decades of Liberal Democratic rule, and the shake-up of Japanese politics during the 1990s. No other book has covered Japanese political history over the entire period since 1868 in such detail, and the present volume aims to fill the gap between the various general histories of modern Japan and the ever-increasing monographic literature.
In this pre-World War II analysis of working-class areas of Tokyo, primarily its Honjo ward, Hastings shows that bureaucrats, particularly in the Home Ministry, were concerned with the needs of their citizens and took significant steps to protect the city's working families and the poor. She also demonstrates that the public participated broadly in politics, through organizations such as reservist groups, national youth leagues, neighborhood organizations, as well as growing suffrage and workplace organizations.
Before World War I, Japan did not have an antisemitic tradition of its own. Although influences of Western antisemitism reached the country in the late 19th century, it was only during Japan's participation in the Siberian Intervention of 1918-22 that the "Protocols of the Elders of Zion" made their way to Japan. The dissemination of this work promoted "conspiracy and scapegoating antisemitism" in the country. In 1920-21, several Japanese translations of the "Protocols" appeared, and the topics of Jewish omnipotence and the "Jewish peril" ("Yudayaka" in Japanese) became widespread in the mass media and in literature. One of the themes discussed was the "Jewish character" of the Bolshevik Revolution. Discusses writings by Eiju Oniwa, Tsuyanoske Higuchi (aka Baiseki Kitagami), Seika Ariga, Minetaro Yamanaka, Tokio Imai, etc., as well as the writings of those who criticized the conception of the "Jewish world conspiracy" and rejected the "Yudayaka" and the veracity of the "Protocols": Sakuzo Yoshino, Tokusaburo Hatta, Kametaro Mitsukawa, Masao Kinoshita, and others. In 1929 a roundtable on the "Jewish problem" was organized by the magazine "Heibon".