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"Fought on 18 September 1644 in mid-Wales, Montgomery was the largest engagement in the Principality during the First English Civil War of 1642 to 1646. In terms of numbers engaged, in its outcome and impact, it was also a particularly significant regional battle of the war. Notwithstanding its importance, historians have largely overlooked Montgomery. Consequently, it is rarely mentioned in studies of the mid-17th century British Civil Wars. Moreover, where attention has been accorded to the battle and the preceding campaign, both have often been sketched over or misinterpreted. To fully explain the course and context of events, The Battle of Montgomery, 1644: The English Civil War in the Welsh Borderlands therefore presents the most detailed reconstruction and interpretation of this important battle published to date"--Publisher's description.
A reprint of an important Baptist Confession of Faith.The First London Baptist Confession was drafted and signed by representatives of seven Baptist churches in 1643. Published a year later, the 1644 is an historic and significant document in the corporate history of the Baptists. Here is what Baptists used to believe!
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.
During the Qing dynasty (1644–1911), the province emerged as an important element in the management of the expanding Chinese empire, with governors -- those in charge of these increasingly influential administrative units -- playing key roles. R. Kent Guy’s comprehensive study of this shift concentrates on the governorship system during the reigns of the Shunzhi, Kangxi, Yongzheng, and Qianlong emperors, who ruled China from 1644 to 1796. In the preceding Ming dynasty (1368–1644), the responsibilities of provincial officials were ill-defined and often shifting; Qing governors, in contrast, were influential members of a formal administrative hierarchy and enjoyed the support of the central government, including access to resources. These increasingly powerful officials extended the court’s influence into even the most distant territories of the Qing empire. Both masters of the routine processes of administration and troubleshooters for the central government, Qing governors were economic and political administrators who played crucial roles in the management of a larger and more complex empire than the Chinese had ever known. Administrative concerns varied from region to region: Henan was dominated by the great Yellow River, which flowed through the province; the Shandong governor dealt with the exchange of goods, ideas, and officials along the Grand Canal; in Zhili, relations between civilians and bannermen in the strategically significant coastal plain were key; and in northwestern Shanxi, governors dealt with border issues. Qing Governors and Their Provinces uses the records of governors’ appointments and the laws and practices that shaped them to reconstruct the development of the office of provincial governor and to examine the histories of governors’ appointments in each province. Interwoven throughout is colorful detail drawn from the governors’ biographies.
This study seeks to lay bare the relationship between the sociopolitical structures that shaped peasant lives in Manchuria (northeast China) during the Qing dynasty and the development of that region’s economy. The book is written in three parts. It begins with an analysis of the ideological, political, and economic interests of the Qing ruling house in defending its homeland in the northeast against occupation by non-Manchus, and examines how these interests informed state policy and the reconfiguration of the region’s social landscape in the first decades of the dynasty. The book then addresses how this agrarian configuration unraveled under challenge from settler peasant communities and gives an account of the resulting property and labor regimes. The study ends with an account of how that social formation configured peasant economic behavior and in so doing established the limits of economic change and trade growth.
Throughout his life, John Ryland Jr. (1753–1825) served the Particular Baptists in England as a pastor, academy president, and missions advocate, becoming one of the most prominent voices in his denomination. A committed Calvinist and Baptist, Ryland nevertheless became known in his day for his openness toward those who did not hold to his theological convictions. From his correspondence with Anglicans, Congregationalists, Presbyterians, and even the Russian emperor, to his cooperation with Arminians and Methodists, Ryland showed his willingness to enter into relationships and partnerships with a broad spectrum of Christians. This work examines that aspect of Ryland’s life and thought, seeking to understand the denominational context, theological foundations, and personal influences that led him to adopt such a broad-minded view.
"This collection of essays reveals the Ming court as an arena of competition and negotiation, where a large cast of actors pursued individual and corporate ends, personal agency shaped protocol and style, and diverse people, goods, and tastes converged. Rather than observing an immutable set of traditions, court culture underwent frequent reinterpretation and rearticulation, processes driven by immediate personal imperatives, mediated through social, political, and cultural interaction. The essays address several common themes. First, they rethink previous notions of imperial isolation, instead stressing the court’s myriad ties both to local Beijing society and to the empire as a whole. Second, the court was far from monolithic or static. Palace women, monks, craftsmen, educators, moralists, warriors, eunuchs, foreign envoys, and others strove to advance their interests and forge advantageous relations with the emperor and one another. Finally, these case studies illustrate the importance of individual agency. The founder’s legacy may have formed the warp of court practices and tastes, but the weft varied considerably. Reflecting the complexity of the court, the essays represent a variety of perspectives and disciplines—from intellectual, cultural, military, and political to art history and musicology."
This engaging, deeply informed book provides the first concise history of one of China's most important eras. Leading scholar John W. Dardess offers a thematically organized political, social, and economic exploration of China from 1368 to 1644. He examines how the Ming dynasty was able to endure for 276 years, illuminating Ming foreign relations and border control, the lives and careers of its sixteen emperors, its system of governance and the kinds of people who served it, its great class of literati, and finally the mass outlawry that, in unhappy conjunction with the Manchu invasions from outside, ended the once-mighty dynasty in the mid-seventeenth century. The Ming witnessed the beginning of China's contact with the West, and its story will fascinate all readers interested in global as well as Asian history.
England in the mid-seventeenth-century saw the emergence of numerous religious sects, one of which were the Calvinistic Baptists. During this revolutionary era this group was often accused of heresy by their Reformed contemporaries. At that time Hanserd Knollys, one of the key spokesmen for this body, was personally charged with holding heterodox beliefs, in particular, Antinomianism, Anabaptism and Fifth Monarchism. In addition, subsequent historians have been compelled to defend Knollys against the charge of hyper-Calvinism. All of these charges are serious, and consequently bring into question Knollys' basic orthodoxy. This book systematically examines each of these charges against Knollys by looking at them in their broader historical context, and then comprehensively examining them from Knollys' writings to determine if they are indeed valid. Along the way Knollys' soteriology, ecclesiology and eschatology receive vital and needed elucidation.