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In That Holy Anarchist, Mark Van Steenwyk explores the relationship between Christianity and anarchism. The name of Jesus is invoked by those in power as well as those resisting that power. What were the politics of Jesus and how can they continue to inform us as we struggle for justice?
Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.
The definitive guide to working with -- and surviving -- bullies, creeps, jerks, tyrants, tormentors, despots, backstabbers, egomaniacs, and all the other assholes who do their best to destroy you at work. "What an asshole!" How many times have you said that about someone at work? You're not alone! In this groundbreaking book, Stanford University professor Robert I. Sutton builds on his acclaimed Harvard Business Review article to show you the best ways to deal with assholes...and why they can be so destructive to your company. Practical, compassionate, and in places downright funny, this guide offers: Strategies on how to pinpoint and eliminate negative influences for good Illuminating case histories from major organizations A self-diagnostic test and a program to identify and keep your own "inner jerk" from coming out The No Asshole Rule is a New York Times, Wall Street Journal, USA Today and Business Week bestseller.
Though Christendom has come to an end, it appears that old habits die hard. Jesus promised his followers neither safety nor affluence, but rather that those who come after him should expect persecution. Christian discipleship and tribal nationalism, however, despite the legal separation of church and state, continue to be co-opted into the nation-state project of prosperity and security. This co-option has made it difficult for the church to recognize her task to be a prophetic witness both for and against the state. That only a small pocket of Christians bear witness against such an accommodation of Christian practice is disconcerting; and yet, it breeds hope. In Living on Hope While Living in Babylon, Tripp York examines a few twentieth century Christians who lived such a witness, including the Berrigan brothers, Dorothy Day, and Eberhard Arnold. These witnesses can be viewed as anarchical in the sense that their loyalty to Christ undermines the pseudo-soteriological myth employed by the state. While these Christians have been labeled pilgrims, revolutionaries, nomads, subversives, agitators, and now, anarchists, they are more importantly seekers of the peace of the city whose chief desire is for those belonging to the temporal cities to be able to participate in the eternal city--the city of God. By examining their ideas and their actions, this book will attempt to understand how the politics of the church--an apocalyptic politic--is necessary for the church to understand her mission as bearer of the gospel.
Both religion and anarchism have been increasingly politically active of late. This edited volume presents twelve chapters of fresh scholarship on diverse facets of the area where they meet: religious anarchism. The book is structured along three themes: â [ early Christian anarchist â oepioneers, â including Pelagius, Coppe, Hungarian Nazarenes, and Dutch Christian anarchists; â [ Christian anarchist reflections on specific topics such as Kierkegaardian indifference, Romans 13, Dalit religious practice, and resistance to race and nation; â [ religious anarchism in other traditions, ranging from Wu Nengziâ (TM)s Daoism and Rexrothâ (TM)s Zen Buddhism to various currents of Islam, including an original Anarca-Islamic â oeclinic.â This unique book therefore furthers scholarship on anarchism, on millenarian and revolutionary thinkers and movements, and on religion and politics. It is also of value to members of the wider public interested in radical politics and in the political implications of religion. And of course, it is relevant to those interested in any of the specific themes and thinkers focused on within individual chapters. In short, this book presents a range of innovative perspectives on a web of topics that, while held together by the common thread of religious anarchism, also speaks to numerous broader themes which have been increasingly prominent in the twenty-first century.
The Blood Wolf prowls near the village of Stonebriar at night. She devours chickens and goats and cows and cats. Some say children are missing. But this murderous wolf isn’t the villain of our story, she’s the hero! The Blood Wolf hates humankind for destroying the forest, but an encounter with a beggar teaches her a better way to confront injustice. How will she react when those she loves are threatened? This imaginative retelling of the legend of Saint Francis and the Wolf explores what it means to be a peacemaker in the midst of violence and how to restore a healthy relationship with creation. Settle in and read a tale of tooth and sword, of beggars and lords, of outlaws and wild beasts. It is a story of second chances and the power of love. This is the story of A Wolf at the Gate.
Alejandro Jodorowsky's El Topo helped inaugurate the midnight movie phenomenon. Its success spawned The Holy Mountain, through interventions by John Lennon and Allen Klein. After a scandalous release and a 16-month midnight career, The Holy Mountain was relegated to the underground world of fan bootlegs for over thirty years until its limited restored release in 2007. This short study reveals how The Holy Mountain, a poetic, hilarious, and anarchist cult film by an international auteur, anchored in post-1968 critiques, is – at the same time – an archaeological capsule of the counterculture movement, a timely subversion of mystical tenets, and one of the most mysterious films in the history of world cinema.
Mark Van Steenwyk explores the various ways we the Christian community have failed our mission by embracing the ways of the world and advancing our own agendas. He shows us that the starting place of authentic Christian witness is repentance, and that while Jesus' kingdom is not of this world, it remains the only hope of the world.
Perhaps, after all, the decolonising agenda isn’t extra baggage the church needs to carry on top of everything else. Perhaps, instead, it is the very heart of what the church should be about – disrupting, uncomfortable, and bringing about a kind of ‘holy anarchy’. In Holy Anarchy, Graham Adams points to a realm in which all dynamics of domination, not least in the church, are subverted. It cuts across the loyalties and boundaries of religion and fosters the greatest possible solidarity amongst the different. Urgent and timely, the book weaves together themes around Empire, liberation and decolonial practice with an exploration of the nature and scope of church community, interreligious engagement, mission, and worship.