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"This is an important book by Carl Vadivella Belle which argues that Hinduism and its manifestations in the diaspora has important significance in binding not only the Hindus but also encourages 'others' to revisit Hinduism, especially in a multicultural society like Malaysia which is dominated by communally infused discourses structured upon race and religion."— Ajaya K. Sahoo, Editor, Journal of South Asian Diaspora "Dr Belle weaves his magical journey over nearly half a century, offering poignant and potent insights into the socio economic and spiritual realities of Hindus in Malaysia. Numerous books maybe available on Tamil Traditions and Hinduism in Malaysia, but none seem to have succinctly and encapsulated the very essence and heart of these veritable subjects. I would unreservedly recommend this book, to all those interested in matters pertaining to Indians and Hinduism in Malaysia."— Professor Bala Shanmugam, Academic Director, Federation University, Malaysia "This is a work of immense inspiration. Combining personal pilgrimage with ethnographic perseverance, it is at once a document of ritual power and cultural change and a biography of religious encounter. By becoming the religious Other, Carl Belle creates a new dimension in the understanding of Thaipusam as both ethnic and individual experience. Dauntlessly frank and insightful, it is without doubt a rare achievement."— Raymond Lee, Universiti Malaya (retired)
This book explores the festival of Thaipusam in terms of its own inner dynamics - the traditions and belief structures which ensure the festival's continuing relevance to Malaysian Hindus. It argues that Thaipusam reflects a growing sense of Hindu identity in Malaysia and an as yet inchoate unity. It contends that while the kavadi ritual provides profound meaning at the individual and group level, Thaipusam furnishes a public arena for and gives expression to a powerful Hindu resurgence, largely, though not exclusively, fuelled by Dravidian assertiveness. In situating the festival within the context of a Malaysia dominated by Malay and Islamic power brokers, a society in which both the Indian community and Hinduism are relegated to the margins, the book explores the festival of Thaipusam as a vehicle for mobilization of religious symbols and values which not only simultaneously articulate ethnicity and thus resist the forces which threaten cultural and religious integrity, but which also ultimately signal wider allegiances to the broader politico-cultural world of an imagined, immeasurably rich, and enduring Indo-Hindu civilization.
This thesis examines the Malaysian Hindu festival of Thaipusam from a range of detailed perspectives. It queries previous scholarship on Thaipusam and argues the festival is more fully understood in terms of Tamil traditions and belief structures, and its continuing relevance to Malaysian Hindus.
An analysis of the Thaipusam festival of the Hindu Tamils of Malaysia and the vows they make to the god Murugan. It explores the meaning of vow fulfilment as reflected in social, economic and political divisions in the Tamil community, and the practice of ritual as a form of symbolic action.
Malaysia came into existence on 9/16/63 as a federation of Malaya, Singapore, Sabah (North Borneo), and Sarawak; in 1965 Singapore withdrew from the federation. Offers an in-depth and detailed analysis of the political processes that led to formation of the Federation of Malaysia in 1963. It argues that the Malaysia that came into being following the amalgamation of Malaya, Singapore, Sarawak and North Borneo was a political creation whose only rationale was that it served a convergence of political and economic expediency for the departing colonial power, the Malayan leadership and the ruling party of self-governing Singapore. 'Greater Malaysia' was thus an artificial political entity, the outcome of a concatenation of interests and motives of a number of political actors in London and Southeast Asia from the 1950s to the early 1960s. This led to a number of unresolved compromises between Singapore and Kuala Lumpur and did not obviate the possibility of future difficulties, and the seeds of dissension sown by the disagreements between the two governments were to sprout into major crises during Singapore's brief history in the Federation of Malaysia.
"Ho Ying Chan provides an expert analysis of Malaysia–Indonesia relations. He demystifies the concept of a 'special relationship', rescuing it from woolly, sentimental rhetoric that often emanates from political figures and popular commentators. His well-informed study shows how a state’s will to survive in the amoral world of international relations drives its conduct even in circumstances of common identities and common strategic interests with other states. He evaluates comparative evidence to shed light on how a special relationship leads to the emergence of a pluralistic security community. This is a conclusion of insight and value, not only to the field of Southeast Asian Studies, but also to the wider community of International Relations scholars." — Professor Clinton Fernandes, University of New South Wales, Australia "Empirically rich and theoretically interesting, this book offers an illuminating account of how material and ideational dynamics shape the evolution of Malaysia–Indonesia relations. Focusing on what is arguably the most vital bilateral relationship in Southeast Asia, it addresses the circumstances, conditions and constraints that determine the double-edged effects of the culturally bound 'special relationship'. Ho Ying Chan argues that while their shared serumpun identities and strategic interests do give rise to a considerable closeness between Malaysia and Indonesia, the politics of power (im)balance have prevented the transformation of the special relationship into a 'pluralistic security community', as their egoistic understanding averts the formation of collective self. The book generates useful insights on the interplay of cross-border cultural affinity and political necessity, inviting readers to ponder the politics of identity and survivability at the international level. It is a welcome addition to the growing literature of Southeast Asian international relations." — Dr Kuik Cheng-Chwee, National University of Malaysia (UKM) "Ho Ying Chan’s important study brings home the international and theoretical significance of the interaction between Malaysia and Indonesia, the two major states of Muslim Southeast Asia — products of the territorial division between the British and Dutch colonial empires. This welcome and revealing review of the Malaysia–Indonesia story deepens our understanding of the concept of a 'special relationship' — explaining both the cooperative and competitive dynamics that can be present, and the way such relationships are influenced by state identities and power imbalances." — Anthony Milner, University of Malaya; University of Melbourne
A young Cambodian returns home. A diamond shipment goes missing. A foreign assassin arrives in Phnom Penh. And then there’s chocolate—lots of it.Phirun is determined to make it as Cambodia’s first chocolate chef. But things don’t go quite as planned when he gets unwittingly caught up in a deadly turf war between rivaling diamond mafia and those who are after them. Falling in love with a mysterious Khmer-Australian doesn’t help him.Throw in an overzealous post-9/11 American Intelligence officer and a corrupt Belgian ex-Colonel, from Tel Aviv through Belgium and Bangkok right up to Phnom Penh—in this fast read of crime and intrigue, chocolates have never tasted so good!
To understand how independence was gained for a politically complex country such as Malaysia, and how its structure took form requires familiarity with the key players involved. More importantly, only by locating these actors within the changing socio-political context in which they specifically lived does their influence both before and after the birth of the country become clear. Having written potent biographies about Malaysian and Singapore leaders such as Ismail Abdul Rahman, the Deputy Prime Minister of Malaysia who died in 1973, Goh Keng Swee, the economic architect and one of the founding fathers of the Republic of Singapore, and Lim Kit Siang, the unwavering opposition leader of Malaysia, Ooi Kee Beng now tells the story of Lee Hau-Shik, based on the latter’s extensive private papers housed at ISEAS Library, Singapore. Born in Hong Kong to a highly prominent family at a time when the Qing Dynasty was falling, Hau-Shik received degrees in Law and Economics in Cambridge and became a successful tin miner in British Malaya and an influential member of Kuala Lumpur’s colonial society. After the Second World War, his influence in elite circles in China, Britain and Malaya allowed him to play a key role in the gaining of independence for Malaysia. He was one of the founders of the Malayan Chinese Association, and served as the country’s first Minister of Finance. "Ooi Kee Beng’s new book on H.S. Lee provides a remarkable picture of an “unlikely politician” who made major contributions to the formation of the early Malayan state. It adds another dimension of study to the formidable task of nation building in a multi-communal society and is an excellent follow-up to his widely praised study of Tun Ismail as the 'reluctant politician'." -- Wang Gungwu, National University of Singapore "Set against the global turbulence that marks the birth of modern Malaysia, Ooi Kee Beng has given us a compelling account of Sir Henry Lee Hau Shik’s personal life and political career, his role in the move to independence and the indelible imprint he left on the country’s history. In highlighting and contextualizing H.S. Lee’s own papers, As Empires Fell should be read by all those interested in how Malaysia came to be." -- Barbara Watson Andaya, University of Hawai‘i