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Using Jit Poumisak's The Real Face of Thai Feudalism Today (1957), Reynolds both rewrites Thai history and critiques relevant historiography. Discussing imperialism, feudalism, and the nature of power, Reynolds argues that comparisons between European and Thai premodern societies reveal Thai social formations to be "historical, contingent, and temporally bounded."
Thailand is one of the most beautiful countries in the world. It also faces major challenges. Prostitution, drugs, and HIV/AIDS are significant social issues. Environmental problems include deforestation, and water and air pollution. This book investigates these issues, as well as the physical, cultural and social features of this emerging nation.
Thailand, also known as the Land of Smiles, is a beautiful country in Southeast Asia with a rich culture and history. Located predominantly on the Indochinese Peninsula, Thailand is bordered by Myanmar, Laos, Cambodia, and Malaysia. The country has a population of approximately 69 million people, with Bangkok serving as its capital and largest city. It is known for its stunning beaches, ancient temples, delicious cuisine, bustling cities, and friendly people. Thailand is largely influenced by Buddhism, which is reflected in its culture and architecture. Thai culture is deeply rooted in traditional rituals, ceremonies, and festivals. The country is also known for its unique art forms, such as Muay Thai (Thai Boxing), traditional dance and music, and beautiful handicrafts. With its tropical climate and diverse geography, Thailand is a popular destination for tourists from around the world, with tourism being a significant contributor to the country's economy.
The first full history of a great commercial and political center that rose in Asia over almost five centuries.
Mediums, Monks, and Amulets is a sophisticated yet accessible study of the state of popular Buddhist beliefs as they are practiced in Thailand today. Using a combination of focused case studies and analysis, Pattana Kitiarsa explores the nature and evolution of popular Buddhism over the past three decades by focusing on those individuals who practice, popularize, and profit from it. The case studies profiled in this book include prominent spirit mediums and magic monks, the lottery fever surrounding the posthumous cult of folk singer, Phumphuang Duangchan, the Chatukham‐Rammathep amulet craze, and the cult of wealth attributed to preeminent monk, Luang Pho Khun. It also explores the history of both popular and official opinion surrounding supernatural Buddhism and its clashes with the rationalist, modernizing policies of Thailand’s monarchy and government. Mediums, Monks, and Amulets contests the viewpoint that supernatural elements within popular Buddhism are a symptom of the decline of the religion. Instead, it argues that this hybridity between traditional Buddhist beliefs and elements from other religions is in fact a symptom of the health and wealth of Buddhism, as it negotiates large‐scale commercialization and global modernity. What others are saying “Pattana Kitiarsa’s ability to weave his personal experiences in with sophisticated anthropological methods makes this book a fascinating and moving read. It is a welcome addition to the field and should be read by everyone interested in religion and modernity in Southeast Asia and beyond.”—Justin McDaniel, author of Gathering Leaves and Lifting Words (2008) and The Lovelorn Ghost and Magical Monk (2011) “Medium, Monks, and Amulets sheds light on the changing landscape of contemporary Thai religion that is increasingly influenced by ‘prosperity cults’ from both inside and outside the Buddhist establishment. This book helps us to make sense of the religious universe, where magic monks, spirit mediums, amulets, deities, and other religious commodities of different sorts keep appearing endlessly.”—Phra Paisal Visalo Highlights • Focused case studies on individual cult practices, including magic monks, spirit mediums, amulet cults, and other prosperity cults • Written by the perspective of an anthropologist who is also a follower of popular Buddhism • Discusses not only the interaction of popular Buddhist practices with modern‐day lawmakers, but also of nineteenth‐century royal interaction with supernatural cults
examines Thai-Chinese relations, dating back to the first Thai dynasty (Sukhothai) to the present (Ratanakosin). The study explores the Thai domestic policies that have affected the Chinese population since World War II and assimilation policies of the Thai government towards the Chinese. This book also analyzes both Skinner's and Chan and Tong's arguments, and their main idea in the context of the present day environment and situation for the ethnic Chinese. This research supports the Skinnerian paradigm, which asserts that "a majority of the descendants of Chinese immigrants in each generation merge with Thai society and become indistinguishable from the indigenous population to the extent that fourth-generation Chinese are practically non-existent." The validation of the Skinnerian paradigm rejects Chan and Tong's hypothesis, which claims that Skinner has "overemphasized the forces of assimilation" and that the Chinese in Thailand have not assimilated but retained their Chinese identity. To support Skinner's assertion and reject Chan and Tong's argument, this book presents rich empirical data collected via surveys conducted with the ethnic Chinese in Thailand from 2003-2004. This study uncovers that the forces of assimilation occur at two levels. On the first level, the Chinese in Thailand possess natural attributes which facilitate social and cultural integration and assimilation into Thai society. On the second level, government pro-assimilation policies, driven by the bilateral relations between Thailand and China and the political situation in both countries, are also responsible for the assimilation of the Chinese in Thailand. As the most current in-depth study on the Chinese in Thailand, The Chinese Émigrés of Thailand in the Twentieth Century is a critical addition for all collections in Asian Studies as well as Ethnic and Immigrant Studies.
"Thailand is one of the most successful developing countries. After decades of rapid growth, the economy rebounded quickly from the 1997-98 Asian crisis and is set to continue its expansion into the future. Nevertheless, there are doubts about the resilience of the Thai economy. The country appears to be on a lower growth projectory now than before the crisis. What growth can Thailand realistically expect? And what can the government do to sustain such growth into the future? Using a new methodology for identifying binding constraints to growth (Rodrik 2004 and Hausmann and others 2005), the author argues that Thailand's challenge is to maintain growth levels of 4 to 5 percent over the medium term. To achieve this goal, Thailand needs to continue its efforts of improving business infrastructure, trade integration, and skills, as well as intensifying its governance reforms."--World Bank web site.
Thailand is exceptional among modern states in Asia in that it has built and retained a national culture around a traditional monarchical institution. Moreover, this culture has also been based on a dominant religious tradition, that of Theravada Buddhism. The process of creating the modern nation-state of Thailand out of the traditional Buddhist kingdom of Siam began in the nineteenth century when the rulers of Siam, confronted with increasing pressure from the colonial powers of Britain and France, were able to preserve their country's independence by instituting revolutionary changes that established the authority of a centralized bureaucracy throughout the country. The new state asserted its authority not only over Siamese who lived in the core area of the old kingdom but also over large numbers of Lao, Yuan or Northern Thai, Khmer, Malays, tribal peoples, and other groups, all of which had previously enjoyed relative autonomy, and over the sizable immigrant Chinese population, which was assuming an increasingly significant role in the economy. Because the rulers of the Siamese state strove to incorporate these diverse peoples into a Thai national community, how this community should be defined and what type of state structure should be linked with it have been dominant questions in modern Thai history. Significant tensions have arisen from the efforts by members of the Thai elite to make the monarchical traditions of the Bangkok dynasty, Buddhism, and the central Thai language basic to Thai national culture. Other tensions have arisen as monarchy, military, bureaucracy, the Buddhist sangha, business interests, and elected political representatives assert or maintain an authoritative position in the state structure. This book examines these tensions with reference to the major changes that have taken place in Thai society, economy, polity, and culture in the twentieth century, especially since World War II.