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The Book Develops Two Major Themes. The First Theme Attempts To Understand The Sources Of Value Orientation Of The Thai People, And Their Individual And Group Behaviour. To This End The Study Examines Three Major Value Systems And Their Institutions, As Well As Their Mutual Relationship And Interaction. As The First Value System, The Study Examines The Theravada Buddhism As Founded By The Buddha, Then Focuses On Its Application In Thailand, On Buddhist Ethics And Morality, On The Conflicts Between Some Aspects Of Buddhism And The Rapidly Changing Society And, Finally, On Various Movements Attempting To Reform Buddhism In That Country. As The Second Major Value System, The Study Examines The Role Which Animism And The Spirit Worship Play In The Daily Life Of The Thai People, Their Symbolism, And Their Fusion With Buddhism And Its Values And Institutions At The Grassroot Level Of The Society. As The Third Value System, The Study Discusses Various Theories Which Attempt To Explain The Psycho-Cultural Values And Attitudes Of The Thai People, How These Interact With Buddhism And Animism, And How They Add Another Dimension To The Already Complex Pattern Of Social Behaviour. These Three Value Systems Interact And Define The Parameters Within Which All Aspects Of The National Life Political, Cultural, Economic And Others Are Actualized. The Second Major Theme Of The Book Concentrates On The Position Of Women In Thailand. It Begins With The Explanation Of The Attitudes Which The Buddha Himself Held Towards The Women, Examines The Status Of Women In Early Buddhist Societies And Of Those Women Who Chose To Renounce The World And Join The Buddhist Order To Seek Personal Salvation, As Well As The Role Of The Lay Women In A Buddhist Society At That Time. The Book Then Focuses On The Position Of Women In The Thai Society Through Various Stages Of Its History, And Culminates In The Discussion Of The Legal Position Of Women Today And The Attempts To Improve Their Status. However, In Treating The Latter Subject The Study Is Descriptive Rather Than Prescriptive, Leaving It To The Thai Women Themselves To Decide Which Remedies To Pursue To Improve Their Position.
First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
Based on original research in Northern Thailand and drawing on the breadth of indigenous Thai language materials, this study offers a sustained and powerful criticism of the normative modeling of the Thai AIDS epidemic in order to elicit new and more effective points of intervention.
This book examines Thai knowledge and wisdom from the perspective of postmodern, postcolonial globalization. Ma Rhea explores the ways in which the Thai university system attempts to balance old knowledge traditions, Buddhist and rural, with new Thai and imported knowledge. It traces the development of Thai university partnerships with outsiders, focusing on the seventy year relationship between Thailand and Australia. In comparison, it analyses the old Thai Buddhist wisdom tradition and in the final chapters proposes its worthiness as a pedagogical pathway for universities globally.
Thailand's Bhumibol Adulyadej, the only king ever born in the United States, came to the throne of his country in 1946 and is now the world's longest-serving monarch. This book tells the unexpected story of his life and 60-year rule: how a Western-raised boy came to be seen by his people as a living Buddha; and how a king widely seen as beneficent and apolitical could in fact be so deeply political, autocratic, and even brutal. Paul Handley provides an extensively researched, factual account of the king's youth and personal development, ascent to the throne, skilful political maneuverings, and attempt to shape Thailand as a Buddhist kingdom. Blasting apart the widely accepted image of the king as egalitarian and virtuous, Handley convincingly portrays an anti-democratic monarch who, together with allies in big business and the corrupt Thai military, has protected a centuries-old, barely-modified feudal dynasty. When at nineteen Bhumibol assumed the throne after the still-unsolved shooting of his brother, the Thai monarchy had been stripped of power and prestige. Over the ensuing decades, Bhumibol became the paramount political actor in the kingdom, crushing critics while attaining high status among his people. The book details this process and depicts Thailand's unique constitutional monarch in the full light of the facts.
Comics flourished following the publication of the first Thai comics strip in 1907. Artists borrowed elements from European and American publications, such as Punch magazine, and created uniquely Thai mash-ups. In the 1930s, one artist combined E. C. Segar's Popeye with the codes of local 'likay' theatre, while another used the neoclassical realism introduced by Italian painters appointed at the Siamese court to give eerie form to the folklore pantheon of Thai ghosts. During the Cold War era, horror tales, anti-communist propaganda and socially engaged graphic novels bore witness to the country's darker years. Then, in the 1990s, Thai comics struggled to compete with the sudden influx of unlicensed manga from Japan that led to a disregard for local efforts and its current 'forgotten' status. After a hiatus, Thai comics made a comeback in the late '90s with a quirky, alternative scene that deserves wider international recognition. Beautifully designed and bursting with stories - from 20th-century interpretations of age-old Buddhist legends to tales of modern-day millennial angst - 'The Art of Thai Comics' opens an enlightening and visually spectacular window onto the country's history, culture and creativity. In doing so, it reinstates Thai comics into the wider story of global comics art.
Bangkok has been at the frontier of capitalism's drive into the global south for three decades. Rapid development has profoundly altered public and private life in Thailand. In her provocative study of contemporary commerce in Bangkok, Ara Wilson captures the intimate effects of the global economy in this vibrant city. The Intimate Economies of Bangkok is a multifaceted portrait of the intertwining of identities, relationships, and economics during Bangkok's boom years. Using innovative case studies of women's and men's participation in a range of modern markets—department stores, go-go bars, a popular downtown mall, a telecommunications company, and the direct sales corporations Amway and Avon—Wilson chronicles the powerful expansion of capitalist exchange into further reaches of Thai society. She shows how global economies have interacted with local systems to create new kinds of lifestyles, ranging from "tomboys" to corporate tycoons to sex workers. Combining feminist theory with classic anthropological understandings of exchange, this historically grounded ethnography maps the reverberations of gender, sexuality, and ethnicity at the hub of Bangkok's modern economy.