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This is the first up-to-date, and complete grammar of Egyptian Aramaic as presented in texts of Egyptian provenance dating from the middle of the first millennium B.C.E. and as edited by B. Porten and A. Yardeni in their Textbook of Aramaic Documents from Ancient Egypt (Jerusalem, 1986-). The grammar covers not only the phonology and morphology, but contains a substantial section on morphosyntax and syntax. It is a descriptive grammar enriched with the expert knowledge and familiarity of one of the co-authors with the contents and background of the texts in question. It is meant to replace P. Leander's Laut- und Formenlehre des Ägyptisch-Aramäischen (1928), but also supplements it substantially, because it had no syntax. Due to the utmost importance and interest of these ancient texts, this grammar is a vade mecum for every Aramaist, Semitist and Historian in the field.
This book is the first economic history of ancient Egypt covering the entire pharaonic period, 3000–30 BCE, and employing a New Institutional Economics approach. It argues that the ancient Egyptian state encouraged an increasingly widespread and sophisticated use of writing through time, primarily in order to better document and more efficiently exact taxes for redistribution. The increased use of writing, however, also resulted in increased documentation and enforcement of private property titles and transfers, gradually lowering their transaction costs relative to redistribution. The book also argues that the increasing use of silver as a unified measure of value, medium of exchange, and store of wealth also lowered transaction costs for high value exchanges. The increasing use of silver in turn allowed the state to exact transfer taxes in silver, providing it with an economic incentive to further document and enforce private property titles and transfers.
This volume is dedicated to professor Jacob Hoftijzer on the occasion of his sixty-fifth birthday as well as of his retirement from the chair of "Hebrew Language and Literature, the Israelite Antiquities and Ugaritic" at the University of Leiden. After a preface by A. van der Heide and a bibliographical list of Hoftijzer's publications, the volume contains 16 essays on syntactical questions in the field of Hebrew and Aramaic. Most of these essays deal with subjects occurring in Hoftijzer's publications. Such are the nominal sentence, the particle 'et', questions related to clause types as well as to word order and concord within sentences, the status and use of particles and verbal forms. Whereas Biblical Hebrew is discussed in most of the essays, other language forms are represented as well, esp. Mishnaic and Modern Hebrew, Imperial Aramaic, Middle Aramaic and Classical Syriac.
Twenty nine scholars from Israel, Europe and the Americas came together to honor and celebrate Prof. Bezalel Porten's (Emeritus, Dept. of History of the Jewish People, Hebrew University of Jerusalem) academic career. Covering a wide variety of topics within Aramaic, Biblical, and ancient Near Eastern Studies, In the Shadow of Bezalel offers new insights and proposals in the areas of Aramaic language, paleography, onomastica and lexicography; ancient Near Eastern legal traditions, Hebrew Bible, and social history of the Persian period.
These fourteen selected essays were originally read at the LXXSA international conference: Construction, Coherence and Connotation in Septuagint, Apocryphal and Cognate Literature (28-30 August 2015), hosted by the North-West University, Potchefstroom, South Africa. Here, the intention was to apply new critical theory and approaches to the fields of Old Testament Scripture as well as associated Apocryphal and Cognate literature, with a specific focus on the interrelated recurring theme of the Wisdom of the deity and its decryption and reception at various times in history. In this regard, it was felt that this theme and associated source texts had been largely overlooked in recent scholarship. Here the aim was to attract recent research by both leading national as well as international scholars which not only shed new light on Old Testament Apocrypha and so-called Pseudepigraphical literature but which also critically reviewed certain biblical wisdom texts which are foundational for both the Christian as well as Jewish communities. As a consequence, many of the essays deal with the apocryphal Wisdom of Sirach. However, important contributions may also be found apropos Micah, Daniel, Baruch, 2 Maccabees, Tobit, Susanna, Judith, and the works of Josephus Flavius.
Biblical Aramaic and Related Dialects is a comprehensive, introductory-level textbook for the acquisition of the language of the Old Testament and related dialects that were in use from the last few centuries BCE. Based on the latest research, it uses a method that guides students into knowledge of the language inductively, with selections taken from the Bible, the Dead Sea Scrolls, and papyrus discoveries from ancient Egypt. The volume offers a comprehensive view of ancient Aramaic that enables students to progress to advanced levels with a solid grounding in historical grammar. Most up-to-date description of Aramaic in light of modern discoveries and methods. Provides more detail than previous textbooks. Includes comprehensive description of Biblical dialect, along with Aramaic of the Persian period and of the Dead Sea Scrolls. Guided readings begin with primary sources, enabling students learn the language by reading historical texts.
This book investigates the issue of the singularity versus the multiplicity of ancient Near Eastern deities who are known by a common first name but differentiated by their last names, or geographic epithets. It focuses primarily on the Ištar divine names in Mesopotamia, Baal names in the Levant, and Yahweh names in Israel, and it is structured around four key questions: How did the ancients define what it meant to be a god - or more pragmatically, what kind of treatment did a personality or object need to receive in order to be considered a god by the ancients? Upon what bases and according to which texts do modern scholars determine when a personality or object is a god in an ancient culture? In what ways are deities with both first and last names treated the same and differently from deities with only first names? Under what circumstances are deities with common first names and different last names recognizable as distinct independent deities, and under what circumstances are they merely local manifestations of an overarching deity? The conclusions drawn about the singularity of local manifestations versus the multiplicity of independent deities are specific to each individual first name examined in accordance with the data and texts available for each divine first name.
The birth of the West stems from the rejection of tradition. All our evidence for this influence comes from the Axial period, 800-400 BCE. Baruch Halpern explores the impact of changing cosmologies and social relations on cultural change in that era, especially from Mesopotamia to Israel and Greece, but extending across the Mediterranean, not least to Egypt and Italy. In this volume he shows how an explosion of international commerce and exchange, which can be understood as a Renaissance, led to the redefinition of selfhood in various cultures and to Reformation. The process inevitably precipitated an Enlightenment. This has happened over and over in human history and in academic or cultural fields. It is the basis of modernization, or Westernization, wherever it occurs, and whatever form it takes.