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After World War II, Mexican American veterans returned home to lead the civil rights struggles of the fifties, sixties, and seventies. Many of their stories have been recorded by the Voces Oral History Project (formerly the U.S. Latino & Latina World War II Oral History Project), founded and directed by Maggie Rivas-Rodriguez at the University of Texas at Austin School of Journalism. In this volume, she draws upon the vast resources of the Voces Project, as well as archives in other parts of the country, to tell the stories of three little-known advancements in Mexican American civil rights. The first two stories recount local civil rights efforts that typified the grassroots activism of Mexican Americans across the Southwest. One records the successful effort led by parents to integrate the Alpine, Texas, public schools in 1969—fifteen years after the U.S. Supreme Court ruled that separate schools were inherently unconstitutional. The second describes how El Paso's first Mexican American mayor, Raymond Telles, quietly challenged institutionalized racism to integrate the city's police and fire departments, thus opening civil service employment to Mexican Americans. The final account provides the first history of the early days of the Mexican American Legal Defense and Educational Fund (MALDEF) and its founder Pete Tijerina Jr. from MALDEF's incorporation in San Antonio in 1968 until its move to San Francisco in 1972.
This historical study examines how Mexican American experiences during WWII galvanized the community’s struggle for civil rights. World War II marked a turning point for Mexican Americans that fundamentally changed their relationship to US society at large. The experiences of fighting alongside white Americans in the military, as well as working in factory jobs for wages equal to those of Anglo workers, made Mexican Americans less willing to tolerate the second-class citizenship that had been their lot before the war. Having proven their loyalty and “Americanness” during World War II, Mexican Americans began to demand the civil rights they deserved. In this book, Richard Griswold del Castillo and Richard Steele investigate how the wartime experiences of Mexican Americans helped forge their civil rights consciousness and how the US government responded. The authors demonstrate, for example, that the US government “discovered” Mexican Americans during World War II and began addressing some of their problems as a way of ensuring their willingness to support the war effort. The book concludes with a selection of key essays and historical documents from the World War II period that provide a first-person perspective of Mexican American civil rights struggles.
In 1937, Mexican workers were among the strikers and supporters beaten, arrested, and murdered by Chicago policemen in the now infamous Republic Steel Mill Strike. Using this event as a springboard, Zaragosa Vargas embarks on the first full-scale history of the Mexican-American labor movement in twentieth-century America. Absorbing and meticulously researched, Labor Rights Are Civil Rightspaints a multifaceted portrait of the complexities and contours of the Mexican American struggle for equality from the 1930s to the postwar era. Drawing on extensive archival research, Vargas focuses on the large Mexican American communities in Texas, Colorado, and California. As he explains, the Great Depression heightened the struggles of Spanish speaking blue-collar workers, and employers began to define citizenship to exclude Mexicans from political rights and erect barriers to resistance. Mexican Americans faced hostility and repatriation. The mounting strife resulted in strikes by Mexican fruit and vegetable farmers. This collective action, combined with involvement in the Communist party, led Mexican workers to unionize. Vargas carefully illustrates how union mobilization in agriculture, tobacco, garment, and other industries became an important vehicle for achieving Mexican American labor and civil rights. He details how interracial unionism proved successful in cross-border alliances, in fighting discriminatory hiring practices, in building local unions, in mobilizing against fascism and in fighting brutal racism. No longer willing to accept their inferior status, a rising Mexican American grassroots movement would utilize direct action to achieve equality.
Claiming Citizenship spotlights a community where Mexican Americans, regardless of social class, embraced a common ideology and worked for access to the full rights of citizenship without confrontation or radicalization. Victoria, Texas, is a small city with a sizable Mexican-descent population dating to the period before the U.S. annexation of the state. There, a complex and nuanced story of ethnic politics unfolded in the middle of the twentieth century. Focusing on grassroots, author Anthony Quiroz shows how the experience of the Mexican American citizens of Victoria, who worked within the system, challenges common assumptions about the power of class to inform ideology and demonstrates that embracing ethnic identity does not always mean rejecting Americanism. Quiroz identifies Victoria as a community in which Mexican Americans did not engage in overt resistance, labor organization, demonstrations, or the rejection of capitalism, democracy, or Anglo culture and society. Victoria's Mexican Americans struggled for equal citizenship as the "loyal opposition," opposing exclusionary practices while embracing many of the values and practices of the dominant society. Various individuals and groups worked, beginning in the 1940s, to bring about integrated schools, better political representation, and a professional class of Mexican Americans whose respectability would help advance the cause of Mexican equality. Their quest for public legitimacy was undertaken within a framework of a bicultural identity that was adaptable to the private, Mexican world of home, church, neighborhood, and family, as well as to the public world of school, work, and politics. Coexistence with Anglo American society and sharing the American dream constituted the desired ideal. Quiroz's study makes a major contribution to our understanding of the Mexican American experience by focusing on groups who chose a more subtle, less confrontational path toward equality. Perhaps, indeed, he describes the more common experience of this ethnic population in twentieth-century America.
This incisive and elegantly written examination of Chicano antiwar mobilization demonstrates how the pivotal experience of activism during the Viet Nam War era played itself out among Mexican Americans. ¡Raza Sí! ¡Guerra No! presents an engaging portrait of Chicano protest and patriotism. On a deeper level, the book considers larger themes of American nationalism and citizenship and the role of minorities in the military service, themes that remain pertinent today. Lorena Oropeza's exploration of the evolution, political trajectory, and eventual implosion of the Chicano campaign against the war in Viet Nam encompasses a fascinating meditation on Mexican Americans' political and cultural orientations, loyalties, and sense of status and place in American society.
For a few brief months during the presidential campaign of 1960, Mexican Americans caught a glimpse of their own Camelot in the promise of John F. Kennedy. Grassroots "Viva Kennedy Clubs" sprang up not only in the southwestern United States but also across California and the upper Midwest to help elect the young Catholic standard bearer. The leaders of the Viva Kennedy Clubs were confident and hopeful that their participation in American democracy would mark the beginning of the end of discrimination, violence, and poverty in the barrio. Although the dream of attaching their own Camelot to Kennedy's ultimately ended in disappointment, these participatory efforts contributed to an identity-building process for Mexican Americans that led to greater emphasis on Americanization for some and to the more radical rhetoric of the Chicano Movement for others. In "Viva Kennedy," Ignacio M. Garcia surveys the background, development, and evolution of the Viva Kennedy Clubs and their post-election incarnation as PASO, the Political Association of Spanish-Speaking Organizations. He argues that patriotic fervor of the 1940s and postwar economic expansion spurred middle-class Mexican Americans to strive for full inclusion in American society. Ironically, those involved in the Viva Kennedy movement showed their militancy in fighting discrimination even as they upheld America's conservative values. They believed that discrimination could be overcome through government actions that recognized their civil rights and through their own political participation. Garcia describes the post-election problems of the Viva Kennedy reformers, who first saw the Kennedy administration ignore its campaign promises to them and then encountered their own factional squabbles, chronic funding problems, and a growing unease among Anglo Americans wary of Mexican American political power. Based on research and interviews with key leaders of the Viva Kennedy movement such as Ed Idar, Jr., Edward R. Roybal, and Albert Pena, Jr., this study unveils a portrait of a people in transition and provides a nuanced picture of twentieth-century Mexican American history.
A valuable book and the first significant scholarship on Mexican Americans in World War II. Up to 750,000 Mexican American men served in World War II, earning more Medals of Honor and other decorations in proportion to their numbers than any other ethnic group.
This volume recounts three Civil Rights victories that typify the work done by Mexican American veterans of WWII led the struggle across Texas. After World War II, Mexican American veterans returned home to lead the civil rights struggles of the fifties, sixties, and seventies. Many of their stories have been recorded by the Voces Oral History Project, founded and directed by Maggie Rivas-Rodriguez at the University of Texas at Austin School of Journalism. In this volume, Rivas-Rodriguez draws upon the vast resources of the Voces Project, as well as other archives, to tell the stories of three little-known advancements in Mexican American civil rights. The first story recounts the successful effort led by parents to integrate the Alpine, Texas, public schools in 1969, fifteen years after the US Supreme Court ruled that separate schools were inherently unconstitutional. The second describes how El Paso’s first Mexican American mayor, Raymond Telles, quietly challenged institutionalized racism to integrate the city’s police and fire departments, thus opening civil service employment to Mexican Americans. The final account details the early days of the Mexican American Legal Defense and Educational Fund (MALDEF) from its incorporation in San Antonio in 1968 until its move to San Francisco in 1972.
Each spring during the 1960s and 1970s, a quarter million farm workers left Texas to travel across the nation, from the Midwest to California, to harvest America's agricultural products. During this migration of people, labor, and ideas, Tejanos establish