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Mission, Communion and Relationship addresses the urgent need for the churches in Africa to positively respond to the crisis confronting the continent's young men. It calls for the church to commit itself to providing alternatives to the various crises confronting male youths in Africa (dislocation, illiteracy, streetism, unemployment, emigration, crime, imitation of foreign cultures, consumerism, drug abuse, promiscuity and HIV/AIDS). Mission, Communion and Relationship argues that communion and solidarity with male youths is a missiological imperative of the Roman Catholic Church in Africa, which must work in concert with other Christian denominations, as well as Muslim and African Traditional Religion leaders. This interdisciplinary book brings together insights from ecclesiology, church history, theological anthropology and the social sciences as well as African and Western philosophy with concrete ecclesial and human experiences. Mission, Communion and Relationship sets forth a framework for dealing with the cultural formation and religious development of male youths in ways that are authentically African and Christian, socially oriented and pastorally engaged.
An attempt to recapture the liberation philosophy of Kwame Nkrumah, first prime minister of Ghana. Owusu seeks to define a theoretical basis on which a modern socio-political and ethical structure for Ghana can be built and offers a paradigm for developing a role of advocacy to the Ghanaian religious edifice. He also strives to recapitulate Ghana's self-dignity, self-realisation and self-subsistence by highlighting the essential assumptions, dimensions and specificities of African personhood.
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For over a century, plant specialists worldwide have sought to transform healing plants in African countries into pharmaceuticals. And for equally as long, conflicts over these medicinal plants have endured, from stolen recipes and toxic tonics to unfulfilled promises of laboratory equipment and usurped personal patents. In Bitter Roots, Abena Dove Osseo-Asare draws on publicly available records and extensive interviews with scientists and healers in Ghana, Madagascar, and South Africa to interpret how African scientists and healers, rural communities, and drug companies—including Pfizer, Bristol-Myers Squibb, and Unilever—have sought since the 1880s to develop drugs from Africa’s medicinal plants. Osseo-Asare recalls the efforts to transform six plants into pharmaceuticals: rosy periwinkle, Asiatic pennywort, grains of paradise, Strophanthus, Cryptolepis, and Hoodia. Through the stories of each plant, she shows that herbal medicine and pharmaceutical chemistry have simultaneous and overlapping histories that cross geographic boundaries. At the same time, Osseo-Asare sheds new light on how various interests have tried to manage the rights to these healing plants and probes the challenges associated with assigning ownership to plants and their biochemical components. A fascinating examination of the history of medicine in colonial and postcolonial Africa, Bitter Roots will be indispensable for scholars of Africa; historians interested in medicine, biochemistry, and society; and policy makers concerned with drug access and patent rights.
Originally published in 1951, this book provides an account of the traditional status and functions of the Asanti chief. The effects of British administration on the powers of the chief and his council are described, as are the tensions which the traditional political organization was subjected to by the requirements of modern administration. The author of this book was himself an Ashanti and was the first West African tobe appointed to the Colonial Adminstrative Service.