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Such were the divinity of the saving Word, and the antiquity of the doctrines which we teach, as well as of that evangelical life which is led by Christians, together with the events which have taken place in connection with Christ's recent appearance, and in connection with his passion and with the choice of the apostles. In the present book let us examine the events which took place after his ascension, confirming some of them from the divine Scriptures, and others from such writings as we shall refer to from time to time.
"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. This volume is accurately annotated, including * an extensive biography of the author and his life This edition comprises the following works: 'The Church History' or 'Ecclesiastical History' - Eusebius and Pamphilus wrote the first surviving history of the Christian Church as a chronologically-ordered account, based on earlier sources complete from the period of the Apostles to their own epoch. This "historical account" has much of Eusebius's own theological agenda intertwined with the factual text including his view on God, Christ, the Scriptures, the Jews, the church, pagans, and heretics. 'The Life of Constantine' (Vita Constantini) is a eulogy or panegyric, and therefore its style and selection of facts are affected by its purpose, rendering it inadequate as a continuation of the Church History. As the historian Socrates Scholasticus said, at the opening of his history that was designed as a continuation of Eusebius, "Also in writing the life of Constantine, this same author has but slightly treated of matters regarding Arius, being more intent on the rhetorical finish of his composition and the praises of the emperor, than on an accurate statement of facts." The work was unfinished at Eusebius' death. Some scholars have questioned the Eusebian authorship of this work. 'Oration in Praise of Constantine', an eulogy.
Eusebius' Ecclesiastical History, written in the early fourth century, continues to serve as our primary gateway to a crucial three hundred year period: the rise of early Christianity under the Roman Empire. In this volume, James Corke-Webster undertakes the first systematic study considering the History in the light of its fourth-century circumstances as well as its author's personal history, intellectual commitments, and literary abilities. He argues that the Ecclesiastical History is not simply an attempt to record the past history of Christianity, but a sophisticated mission statement that uses events and individuals from that past to mould a new vision of Christianity tailored to Eusebius' fourth-century context. He presents elite Graeco-Roman Christians with a picture of their faith that smooths off its rough edges and misrepresents its size, extent, nature, and relationship to Rome. Ultimately, Eusebius suggests that Christianity was - and always had been - the Empire's natural heir.
[Preparations for the Gospels] The prominent position occupied by Eusebius of Caesarea in the Arian controversy and the Council of Nicaea has given rise to so many important treatises on his life and character, that it would be quite superfluous to prefix a formal biography to the present edition of one among his many literary works. It will be sufficient to mention a few of the best sources of information accessible to the English reader.
The Evangelical Preparation, in fifteen books, is allowed on all hands to be a work of vast erudition. Like the Ecclesiastical History, it is eminently valuable on account of its containing large and important fragments of the works of ancient authors which have long since perished; as also extracts from those which still remain, and which are lasting proofs of their being genuine. It is astonishing to see the prodigious number of heathen philosophers, historians, and theologians, whose opinions he has crowded together, and with what address he sets every man's sword against his fellow, till they mutually destroy each other. The grand object of the work, is to prove that the heathens had nothing excellent but what they borrowed from the Jewish writings, and that the Christians had acted the most rational. from Critica Biblica, Or, Depository of Sacred Literature Comprising Remarks on The Sacred Scriptures