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Helena Tarnowicz-Barlicka was born in Warsaw in 1894, one of eight children in a large, traditional upper middle-class Polish family. With the outbreak of WWI in 1914, the family found itself stranded in Moscow, and with the outbreak of the Russian Revolution, they did not return to Poland until 1918. Helena relentlessly pursued her dream of becoming a physician. She started her studies in Moscow in 1917, but it was not until 1925 in Warsaw that she finally graduated. The most important person in her life outside of her family was Norbert Barlicki, the Polish publicist, lawyer and politician of the Polish Socialist Party (PPS) who was executed by the Germans during the Second World War. The testament by Helena is brief but evocative. It speaks for itself. It gives us insight into the character and mindset of Norbert Barlicki, but even more so, insight into what an extraordinary individual was Helena herself. Paperback, Illustr., 52 pp. with facsimile of original manuscript (in Polish).
Helena Tarnowicz-Barlicka urodzila się w Warszawie w 1894 r. Byla jednym z ośmiorga dzieci w dużej, tradycyjnej polskiej rodzinie z wyższej klasy średniej. Wybuch pierwszej wojny światowej w 1914 r. zastal rodzinę w Moskwie, skąd - wskutek wojennej zawieruchy i wybuchu rewolucji październikowej - powrót do ojczyzny nie byl dla nich możliwy aż do końca 1918 r. Helena niestrudzenie realizowala swoje marzenie o zdobyciu zawodu lekarza. Studia rozpoczęla w Moskwie, w 1917 roku, ale ukończyla je dopiero w 1925 roku. Najważniejszą osobą w jej życiu byl Norbert Barlicki, prawnik i polityk Polskiej Partii Socjalistycznej (PPS), rozstrzelany przez Niemców w czasie II wojny światowej . Świadectwo autorstwa Heleny jest krótkie, ale przejmujące, mówi samo za siebie. Daje nam wgląd w charakter i sposób myślenia Norberta Barlickiego, ale jeszcze bardziej wgląd w to, jak niezwyklą osobą byla sama Helena. Oprawa miękka, ilustrowana, 52 strony, w języku angielskim, z faksymile oryginalnego maszynopisu w języku polskim.
Memoir of a Polish Girl at the Time of the Russian Revolution (1914/1924). Expanded second edition with additional photographs. Irene Rochas was born Aniela Tarnowicz in Warsaw in 1906, the youngest child in a large upper middle-class Polish family. With the outbreak of WW I in 1914, Irene and her family were stranded in Moscow, and with the further outbreak of the Bolshevik Revolution, they were able to return to their homeland only after a delay of four years. Irene's rediscovered narrative -- written when she was fifty years old and set in the form of a novel -- is a remembrance of those eventful years of her childhood in Moscow and Warsaw. In this sense, it is truly a "memoir". Yes, "danse macabre" is the dance of death, the last waltz to which we are all invited. But Irene's "Danse Macabre" -- with its inquisitive and empathetic tone... and its often searing imagery -- is less a rumination on the inevitability of death and more a testament to the vibrancy of life itself. [345 pp., Endnote, 29 plates]
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The first cartographic reference book on one of today’s most important religious movements Historical Atlas of Hasidism is the very first cartographic reference book on one of the modern era's most vibrant and important mystical movements. Featuring sixty-one large-format maps and a wealth of illustrations, charts, and tables, this one-of-a-kind atlas charts Hasidism's emergence and expansion; its dynasties, courts, and prayer houses; its spread to the New World; the crisis of the two world wars and the Holocaust; and Hasidism's remarkable postwar rebirth. Historical Atlas of Hasidism demonstrates how geography has influenced not only the social organization of Hasidism but also its spiritual life, types of religious leadership, and cultural articulation. It focuses not only on Hasidic leaders but also on their thousands of followers living far from Hasidic centers. It examines Hasidism in its historical entirety, from its beginnings in the eighteenth century until today, and draws on extensive GIS-processed databases of historical and contemporary records to present the most complete picture yet of this thriving and diverse religious movement. Historical Atlas of Hasidism is visually stunning and easy to use, a magnificent resource for anyone seeking to understand Hasidism's spatial and spiritual dimensions, or indeed anybody interested in geographies of religious movements past and present. Provides the first cartographic interpretation of Hasidism Features sixty-one maps and numerous illustrations Covers Hasidism in its historical entirety, from its eighteenth-century origins to today Charts Hasidism's emergence and expansion, courts and prayer houses, modern resurgence, and much more Offers the first in-depth analysis of Hasidism's egalitarian--not elitist—dimensions Draws on extensive GIS-processed databases of historical and contemporary records
This book investigates into the Polish participation in the Crusades to the Holy Land, as well as the organisation of the campaign of preaching of the Cross and the collection of resources for the support of the Crusades by the Church. By broadening the scope of enquiry to consider the application of the motifs of crusading against Poland’s pagan neighbours, local heretics or political opponents of the Church it provides conclusions which may interest the international reader. Finally, it shows the wider context of the Crusades, looking at the influence of the crusading ideology on different areas of life in medieval Poland – one of the countries of ‘young Europe’ (to use J. Kłoczowski’s term) – thus making an interesting contribution to our knowledge of European culture in the twelfth and thirteenth centuries. Forgotten Crusaders, being an attempt to take a wider look at the relationships between Poland and the crusading movement, therefore has the potential to make a valuable contribution to the state of research.
This book makes a contribution to ongoing European research into the political discourse of the early modern era, analyzing the political discourse of the Polish-Lithuanian Commonwealth (1569–1795). The sources comprise the broadly understood political literature from the end of the sixteenth century until the end of the eighteenth century. The author has selected and analysed concepts and ideas that are particularly important for the noble political discourse, with the aim of understanding what these concepts meant for the participants in public debate, who used them, how they explained and described the world, how they allowed for the formulation of political postulates and ideals, whether their meaning changed over time, and if so, then to what extent and under what influences. The author’s research focuses not only on the understanding of the concepts that functioned in the period under study but also on their use as instruments in the political struggle. The book is addressed to readers from the academic milieu – students and researchers – but is likewise accessible to less prepared readers interested in the history of political language and concepts as well as the history of political thought.
Way back in the swinging ‘70s, movie producer Sol Schick was the guy behind such cheesy classics as “Quarry: Bigfoot!,” Noah’s Ark: Found at Last!” and “Heavenly Visitors from the Hell Above.” But when he’s murdered – at a film festival! – with a piece of Noah’s Ark! – THE LIBRARIANS are drawn into the mystery. Can their combination of special skills, obsessive curiosity and knowledge of forgotten lore figure out who – or what – spelled doom for Schick? And as they delve deeper into his past, is it possible that things are not as they seem and that all his crazy, wild movie…were telling the truth?