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Between 1982 and 1983, in the name of anti-communism the military government of Guatemala prosecuted a scorched-earth campaign of terror against largely Mayan rural communities. Under the leadership of General Efrain Rios Montt, tens of thousands of people perished in what is now known as la violencia, or 'the Mayan holocaust.' Rios Montt, Guatemala's president-by-coup was, and is, an outspokenly born-again Pentecostal Christian - a fact that would seem to be at odds with the atrocities that took place on his watch. Virginia Garrard-Burnett's book is the first in English to view the Rios Montt era through the lens of history. Drawing on newly-available primary sources such as guerrilla documents, evangelical pamphlets, speech transcripts, and declassified US government records, she is able to provide a fine-grained picture of what happened during Rios Montt's rule. Looking back over Guatemalan history between 1954 and the late 1970s, she finds that three decades of war engendered an ideology of violence that cut across class, cultures, communities, religions, and even families. Many Guatemalans converted to Pentecostalism during this period, she says, because of the affinity between these churches' apocalyptic message and the violence of their everyday reality. Examining the role of outside players and observers: The US government, evangelical groups, and the media, she contends that self-interest, willful ignorance, and distraction permitted the human rights tragedies within Guatemala to take place without challenge from the outside world.
It is the Holy Spirit who convicts us of sin, who makes us feel how good and righteous, and just and patient God is, and how guilty we are, and how unfit for Heaven, and how near to Hell. It is the Holy Spirit who leads us to true repentance and confession... -from "Preparing His House" This joyful work of devotion and "experiential" religion is part testimony, part prayer book. The author, a preacher who was instrumental in the development of the theology of the Salvation Army, the Protestant evangelical organization, relates stories of the power of the Holy Spirit to transform lives and save souls, and offers meditations, excerpts from Scripture, on His authority. First published in 1906, this is an invaluable volume for anyone seeking to understand the history and ideology of this important Christian sect. American preacher SAMUEL LOGAN BRENGLE (1860-1936) was instrumental in the development of the theology of the Salvation Army. He is also the author of Heart Talks on Holiness (1897), The Way of Holiness (1902), Love Slaves (1923), and Resurrection Life and Power (1925).
How do we hear God's voice? How can we be sure that what we hear is not our own subconscious? What if what God says to us is not clear? In this Signature Collection edition of a beloved classic, bestselling author Dallas Willard offers rich spiritual insight into how we can hear God's voice clearly and develop an intimate partnership with him in the work of his kingdom.
New York Times Book Review Editors’ Choice • An anthropologist working with forensic teams and victims’ families to investigate crimes against humanity in Latin America explores what science can tell us about the lives of the dead in this haunting account of grief, the power of ritual, and a quest for justice. “Absorbing . . . multifaceted and elegiac . . . Still Life with Bones captures the ethos that drives the search—often tireless and against the odds—for truth.”—The New York Times “Exhumation can divide brothers and restore fathers, open old wounds and open the possibility of regeneration—of building something new with the ‘pile of broken mirrors’ that is memory, loss, and mourning.” Throughout Guatemala’s thirty-six-year armed conflict, state forces killed more than two hundred thousand people. Argentina’s military dictatorship disappeared up to thirty thousand people. In the wake of genocidal violence, families of the missing searched for the truth. Young scientists joined their fight against impunity. Gathering evidence in the face of intimidation and death threats, they pioneered the field of forensic exhumation for human rights. In Still Life with Bones, anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost. Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence. Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.
When Cook's newborn baby entered the world, he had nothing but hope for its future. However, it was immediately clear that this was no ordinary child-it's murderous screams seemed a dark portent. As it grew, things only got worse, and the child's mother began to despair. The new parents hoped their child would grow out of it, but soon came to realise that its inauspicious beginnings were only a sign of things to come. Herbert George Wells (1866 - 1946) was a prolific English writer who wrote in a variety of genres, including the novel, politics, history, and social commentary. Today, he is perhaps best remembered for his contributions to the science fiction genre thanks to such novels as "The Time Machine" (1895), "The Invisible Man" (1897), and "The War of the Worlds" (1898). "The Father of Science Fiction" was also a staunch socialist, and his later works are increasingly political and didactic. Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this book now in an affordable, modern, high-quality edition complete with a specially commissioned new biography of the author.
"Four Scary Spirits" is about the beginning of the last days, with original material regarding the nations affected by the specific judgments, where the U.S. and Britain fall in the end of days, and the importance of the role of Israel in God's plan for the human race. It deals with the Holy War and the Unholy War in the Mid-East and Israel's upcoming Covenant with Death. It briefly retraces God's creation and Lucifer's fall, and then delves into the emergence of the bad-angel bloodline, and the souls caught in the balance of Satan's lies. It is required reading for God's last generation on earth.
Central to God’s character is the quality of holiness. Yet, even so, most people are hard-pressed to define what God’s holiness precisely is. Many preachers today avoid the topic altogether because people today don’t quite know what to do with words like “awe” or “fear.” R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. He paints an awe-inspiring vision of God that encourages Christian to become holy just as God is holy. Once you encounter the holiness of God, your life will never be the same.
According to media reports, Latin America is one of the most violent regions in the world—a distinction it held throughout the twentieth century. The authors of Violence and Crime in Latin America contend that perceptions and representations of violence and crime directly impact such behaviors, creating profound consequences for the political and social fabric of Latin American nations. Written by distinguished scholars of Latin American history, sociology, anthropology, and political science, the essays in this volume range from Mexico and Argentina to Colombia and Brazil in the twentieth and twenty-first centuries, addressing such issues as extralegal violence in Mexico, the myth of indigenous criminality in Guatemala, and governments’ selective blindness to violent crime in Brazil and Jamaica. The authors in this collection examine not only the social construction and political visibility of violence and crime in Latin America, but the justifications for them as well. Analytically and historically, these essays show how Latin American citizens have sanctioned criminal and violent practices and incorporated them into social relations, everyday practices, and institutional settings. At the same time, the authors explore the power struggles that inform distinctions between illegitimate versus legitimate violence. Violence and Crime in Latin America makes a substantive contribution to understanding a key problem facing Latin America today. In its historical depth and ethnographic reach, this original and thought-provoking volume enhances our understanding of crime and violence throughout the Western Hemisphere.