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This text evaluates how anthropological research in the Trust Territory has affected the Micronesian people, the US colonial administration and the discipline of anthropology itself. It analyzes the interplay between anthropology and history, in particular how American colonialism affected anthropologists' use of history, and examines the research that has been conducted by American anthropologists in specific topical areas of sociocultural anthropology. The text concentrates on disciplinary concerns, but also considers the connections between work done in the era of applied anthropology and that completed later when anthropology was persued mainly for its own sake.
This study addresses the neglected history of the people of the Federated States of Micronesia’s (FSM) engagement with the outside world. Situated in the northwest Pacific, FSM’s strategic location has led to four colonial rulers. Histories of FSM to date have been largely written by sympathetic outsiders. Indigenous perspectives of FSM history have been largely absent from the main corpus of historical literature. A new generation of Micronesian scholars are starting to write their own history from Micronesian perspectives and using Micronesian forms of history. This book argues that Micronesians have been dealing successfully with the outside world throughout the colonial era in ways colonial authorities were often unaware of. This argument is sustained by examination of oral histories, secondary sources, interviews, field research and the personal experience of a person raised in the Mortlock Islands of Chuuk State. It reconstructs how Micronesian internal processes for social stability and mutual support endured, rather than succumbing to the different waves of colonisation. This study argues that colonisation did not destroy Micronesian cultures and identities, but that Micronesians recontextualised the changing conditions to suit their own circumstances. Their success rested on the indigenous doctrines of adaptation, assimilation and accommodation deeply rooted in the kinship doctrine of eaea fengen (sharing) and alilis fengen (assisting each other). These values pervade the Constitution of the FSM, which formally defines the modern identity of its indigenous peoples, reasserting and perpetuating Micronesian values and future continuity.
Colonial Constitutionalism exposes one of the great failures of American democracy. It posits that the creation of a U.S. 'empire' over the last century violated the basis of American constitutionalism through its failure to fully admit annexed offshore territories into the Union. The book's focused case studies analyze each of America's quasi-colonies, revealing how the perpetuation of a this 'imperialist' strategy has rendered the inhabitants second class citizens. E. Robert Statham, Jr.'s work emphasizes the pressing need--in the face of increasingly strident calls for sovereign independence from America's offshore territories--for a modern American republic, fundamentally incompatible with imperialism and colonialism, to grant full U.S. statehood to its overseas possessions.