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This book offers a discussion of the origins of Latin American dependency theories and their implications for contemporary social theory. The book explores the conditions of emergence of this intellectual movement, the trajectories of some of its main formulators, as well as the circulation of their ideas, their reception in other contexts, and their influence on other theoretical formulations and problems of the present. The book is aimed at social scientists interested in broadening the scope of social theory towards the Global South, in processes of knowledge circulation between central and semi-peripheral regions, as well as in understanding the problems of dependency, modernisation, and development processes in Latin America. The book can be used both as an introduction to these themes and to delve deeper into specific issues.
These Proceedings consider all aspects of the environmental problems facing the world today - scientific, social, economic, philosophical and historical. Many of the discussions which followed paper presentations are included in the text. Along with scientific discussions of solutions to particular problems, the book argues for a new approach to thought and action in the use of natural resources. If a constructive global strategy towards the protection of the environment is to be socially compatible and economically sound, then it must be developed through an interdisciplinary approach which will avoid the impractical solutions which might be suggested by theoretical or unilateral considerations. Ecological, economic, social and cultural research must be accompanied by the development of a new mentality of respect for the environment which will inculcate a reasonable and moderate use of natural resources.
In the Shadows of State and Capital tells the story of how Ecuadorian peasants gained, and then lost, control of the banana industry.
Liberation theology originated in Catholic Latin America at the end of the 1960s in response to prevalent conditions of poverty and oppression. Its basic tenet was that it is the primary duty of the church to seek to promote social and economic justice. Since that time it has grown in influence, spreading to other areas of the Third World, along with bitter controversy about its ties to Marxist ideology and violent revolution. Drawing on both English and Spanish sources, this critical study examines the history, method, and doctrines of liberation theology. Sigmund considers the movement's origins in political circumstances in Latin America and provides case studies of its role in such events as the revolution and counter-revolution in Chile, and in the revolutionary movements in El Salvador and Nicaragua. Examining the thought of major liberation theologians, as well as the critical responses of the Vatican, Sigmund shows that liberation theology is a complex phenomenon, comprising a variety of kinds and degrees of radicalism. He discerns a general trend away from the Marxist rhetoric that has often characterized the movement in the past and towards the kind of grassroots populist reform typified by the Basic Christian Communities Movement.
This book brings together some of the most prominent scholars working across the spectrum of Latin American and Latino studies to explore their changing intellectual undertaking in relation to global processes of change. Critical Latin American and Latino Studies identifies the challenges and possibilities of more politically engaged and theoretically critical modes of scholarly practice. One objective is to provide a brief critical history of the study of various Latin American cultures -- Latino, Chicano, Puerto Rican, among others. But these essays also serve to assess the roles of ethnic and area studies in light of changing scholarly trends, from emphases on gender and sexuality to a focus on postcoloniality and globalization. The result is an important contribution to current debates on the conditions of contemporary knowledge production. Book jacket.