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Moral Theology This book is a systematic treatment of moral theology from the perspective of liberation theology. It not only surveys the evolution of Catholic moral theology but lays the foundations for a Christian ethic in a world of injustice. In a courageous, balanced, readable way, Moser and Leers examine moral theology--past and present--and explore liberation theology's central ethical principles. They show how moral theology led to dead ends, first by the scholastic morality, and then by the renewed morality of contemporary western Europe. The first, they argued, failed through concentration on the individual as the main subject. To move forward, Moser and Leers propose moving social, political, and community factors to the forefront of moral concern. They find the foundations of this approach first in the covenant of the Old Testament, and in the classic and enduring theme of New Testament spirituality: the following of Christ. They ask, tellingly, how this commitment can be carried out today by asking what sort of society Christ envisaged, and how he faced the powers of his time.
Professor Brian V. Johnstone, CSsR, has been quietly and unobtrusively contributing to the intellectual life of Catholicism, especially in the field of moral theology, for nearly four decades. Having published numerous theological articles on many topics, including biomedical ethics, peace and war, and fundamental moral theology, and directed many doctoral dissertations, it is no exaggeration to say that he has dedicated his entire life to teaching and writing theology. In honor of Johnstone's work, this felicitation volume covers a wide range of themes in the Christian moral life with original articles written by internationally recognized theologians. In the spirit of Johnstone's thought and work, each article challenges the reader to reflect upon the present while contemplating the future of moral theology.
The comprehensive introduction to Catholic moral theology by the leading theologian and author of The Moral Virtues and Theological Ethics. In Introduction to Moral Theology, Father Romanus Cessario, O.P. presents and expounds on the basic and central elements of Catholic moral theology written in the light of Veritatis splendor. Since its publication in 2001, this first book in the Catholic Moral Thought series has been widely recognized as an authoritative resource on such topics as moral theology and the good of the human person created in God’s image; natural law; principles of human action; determination of the moral good through objects, ends, and circumstances; and the virtues, gifts of the Holy Spirit, and the Beatitudes. The Catholic Moral Thought series is designed to provide students with a comprehensive presentation of both the principles of Christian conduct and the specific teachings and precepts for fulfilling the requirements of the Christian life. Soundly based in the teaching of the Church, the volumes set out the basic principles of Catholic moral thought and the application of those principles within areas of ethical concern that are of paramount importance today.
Charles E. Curran presents the first in-depth analysis of the origins of Catholic moral theology in the United States, focusing on three significant figures in the late nineteenth century and demonstrating that methodological pluralism and theological diversity existed in the Church even then. Curran begins by tracing the historical development of moral theology, especially as presented in nineteenth-century manuals of moral theology, which offered a legal model of morality including a heavy emphasis on canon law. He then probes the different approaches and ideas of three important writers: Aloysius Sabetti, a Jesuit who was a typical, as well as the most influential, American manualist; Thomas J. Bouquillon, first chair of moral theology at Catholic University of America, a neoscholastic who criticized the manuals' approach as narrow and incomplete for failing to address principles, virtues, and the connection to systematic theology; and clerical educator John B. Hogan, a casuist who developed a more inductive and historically conscious methodology. Curran describes how all three men dealt in different ways with the increasing role of authoritative teachings in moral theology from the Vatican. He also shows how they reflected their American context and the views of their own time on women and sexuality. So little attention has been paid to the development of moral theology in this country that these authors are unknown to many scholars. Curran's book corrects this oversight and proposes that the ferment revealed in their writings offers important lessons for contemporary Catholic moral theology.
Charles J. Callan's 'Moral Theology' stands as a magisterial work that delves deeply into the ethical foundations and implications of Catholic doctrine as synthesized by the Angelic Doctor, St. Thomas Aquinas. With an incisive and systematic approach, Callan elucidates the Thomistic principles that underpin moral action, providing a meticulous explication that weaves together Aquinas's rich legacy with biblical teachings. The book aligns itself squarely within the neo-scholastic movement, offering a literary style that is both rigorous in scholastic methodology and accessible to those seeking a profound understanding of Catholic moral reasoning. We find within its pages a framework that not only sheds light on moral conundrums but also remains relevant in contemporary discourse. Reverend Charles Jerome Callan, a man of profound theological insight and academic prowess, composed this comprehensive treatise to invite both clergy and laypersons into the depths of Catholic moral understanding. His scholarly background, particularly his expertise in Scripture and Thomistic thought, provided a fertile ground for this endeavor, as Callan sought to articulate and promote an orthodox yet dynamic vision of moral theology shaped by Aquinas's intellectual heritage. His purpose was not only to educate but also to inspire a lived moral experience aligned with the Catholic faith. 'Moral Theology' is thus an essential text for theologians, philosophers, and any student of Catholic moral teaching. It serves as a vital reference that compels the reader towards a deeper engagement with ethical questions, viewed through the lens of Aquinas's timeless wisdom. Scholars and practitioners of theology will find in Callan's work both a bridge to the medieval mind and a guide to applying enduring principles in a modern world. This book is especially recommended for those seeking an intellectually authentic and spiritually enriching exploration of Catholic morality.
This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally.
Since it was first published in 1991, The Moral Virtues and Theological Ethics has received praise from a wide range of commentators, both Catholic and Protestant. This second edition includes discussion of works that have appeared since the early 1990s, especially the first papal document to address fundamental questions of moral theology, Veritatis Splendor. Those who already have adopted the book for classroom use will welcome this new edition, while those who have just been introduced to it will find an authoritative account of the status that virtue-centered theological ethics enjoys today. Following a new preface, the text of the six chapters from the original edition remains unchanged. However, Romanus Cessario has substantially updated his notes to account for recent literature on the subject, and a new chapter that accommodates his original study to current developments in moral theology. This second edition will inspire a new generation of students and teachers.
Moral Absolutes sets forth a vigorous but careful critique of much recent work in moral theology. It is illustrated with examples from the most controversial aspects of Christian moral doctrine, and a frank account is given of the roots of the upheaval in Roman Catholic moral theology in and after the 1960s.
Provides a theologically substantive yet accessible overview of moral theology grounded in the Catholic tradition that is also illuminative to non-Catholic Christians.