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In Tendings, Nathan Snaza brings contemporary feminist and queer popular culture’s resurging interest in esoteric practices like tarot and witchcraft into conversation with Black feminist and new materialist thought. Analyzing writing and performances by Maryse Condé, Barbara Ehrenreich and Deirdre English, Starhawk, Christina Sharpe, Alexis Pauline Gumbs, and others, Snaza introduces his theory of tending as a concept that links ontology, attunement, care, and anticipatory action to explore how worlds persist through everyday acts of participation. In contrast to the universalizing presuppositions of the enlightenment, Snaza shows how certain feminist occult and esoteric practices constitute what he calls an endarkenment that embraces decolonial spiritual knowledge. Highlighting how endarkenment practices challenge universal presumptions and reject the racializing and colonialist mission of enlightenment modernity, Snaza demonstrates the ways esoterism affirms a pluriversal worldview that reimagines what it means to live in a more-than-human world.
"The Encyclopedia of Library and Information Science provides an outstanding resource in 33 published volumes with 2 helpful indexes. This thorough reference set--written by 1300 eminent, international experts--offers librarians, information/computer scientists, bibliographers, documentalists, systems analysts, and students, convenient access to the techniques and tools of both library and information science. Impeccably researched, cross referenced, alphabetized by subject, and generously illustrated, the Encyclopedia of Library and Information Science integrates the essential theoretical and practical information accumulating in this rapidly growing field."
The Master Set Universe is an in-depth investigation, through the realms of Quantum Mechanics and Mathematics, of the concept of the Master Set, an all-encompassing 'every thing', entirely self-referential in nature. Maxwell Katz makes use of a number of analogies to illustrate his themes. The way in which the Master Set projects the illusion of a 'mechanical world', for example, is likened to a computer game, which plays out certain events although, at the same time, it contains infinite possibilities within itself. Meaning and truth are analysed in the light of this Projective Realm. There are no absolutes; meaning is simply a way that we define ourselves, giving us perspective in the way we perceive all 'other'. The overriding feature of the Master Set Universe is its Oneness. From it comes every thing; it is every thing.
The matsutake mushroom continues to be a highly sought delicacy, especially in Chinese, Japanese, and Korean cuisine. Matsutake Worlds explores this mushroom through the lens of multi-species encounters centered around the matsutake’s notorious elusiveness. The mushroom’s success, the contributors of this volume argue, cannot be accounted for by any one cultural, social, political, or economic process. Rather, the matsutake mushroom has flourished as the result of a number of different processes and dynamics, culminating in the culinary institution we know today.
This book examines scholastic conceptions of final causality through the methods and concerns of historical theology. It argues the history of final causality is most profitably understood according to the interplay of regularity, order, and intentionality as interpretive categories. Within this analytic framework, the author explores the history and theological implications of final causality from Aristotle to Nicole Oresme, utilizing shifts in the dominant interpretive category to clarify how final causality could change from one of four co-equal explanatory strategies in Aristotle to the cause of causes in Avicenna to a merely metaphorical cause in Walter Chatton. Theological debates – ranging from questions of creation, the relationship of primary and secondary causality and of the ultimate good to secondary goods, the autonomy or instrumentality of nature, and the compatibility of chance with providence – motivated many of these changes. The chapters examine final causality in Aristotle and the commentorial tradition from late antiquity to medieval Arabic sources and then consider in detail various scholastic understandings and uses of final causality. The book will be of particular interest to scholars of historical theology, systematic theology, scholastic thought, and medieval philosophy.
The destruction of the tropical forests proceeds Nobody at the symposium believed that the rapidly. We all know that this has global ecologi tropical forest area would remain untouched. cal and economical consequences. The problem The population explosion takes care of that argu is of such magnitude that it can only be com ment. The two main problem areas before us are pared to warfare. The destruction of tropical first the wise utilization of that portion of the forests is not only detrimental to the global forest which will be used - especially the intro ecology but also poses a serious threat to the duction of planned forestry in such areas, and people living in this area. Furthermore the over second, the development of a good plan for utilization of such a valuable resource poses a nature conservation in the tropics. serious threat to the next generations. The papers presented at the symposium will Apart from the problem generated for the most certainly not solve all the problems but we people in those regions and on earth in general hope they contribute to the very much needed, there is a moral obligation to preserve the vast continued discussion of possible solutions which biological diversity in the tropical forests. We must be implemented in the near future.
Few phenomena have found such divergent descriptions in sociological lit erature as have social inconsistencies. They were studied by George Herbert Mead as eruptive "natural" events constituting a social temporality. Alfred SchUtz described them as "explosions" of the individual actor's anticipatory action patterns. Talcott Parsons attempted to grasp social inconsistencies into his frame of "pattern variables," while Erving Goffman dealt with them as disruptions of "fostered impressions of reality" maintained by one or the other dominant team. The present study traces these divergent approaches back to various un checked assumptions concerning the structure and the constitution of social types. Thus, to further clarify the relationship between social types and the relevance structure of interactional situations has been my first objective. This initially rather limited intention widened when the role of social incon sistencies for analysing the differences between play, game, and social action proper in the immediate context of social interaction became apparent. The structure of social inconsistencies seems to hold a key to unifying the theo ries of play and social, action.