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"I have a sense that the times themselves, apart from more or less deliberately created crises, render strong things fragile, and fragile things mortally endangered. The times themselves are a permanent crisis." So writes Daniel Berrigan in this journal of reflections and musings from the late 1970s. First published in 1981, this book traces Berrigan's work after his release from Danbury Prison in 1972 for his part in the Catonsville Nine antiwar demonstration--from his experiences in Palestine, Northern Ireland, and France (where he lived with Thich Nhat Hanh), to his experiences as a teacher in Manitoba and Berkeley. Throughout, Berrigan ponders the commands of Christ, the struggle to be faithful to these commands, and why so few take them seriously. With wit and wisdom, Berrigan shares his faith journey and encourages us to stay faithful to that journey, to be peacemakers for the long haul.
This book brings together a selection of classic spiritual writings from the twentieth century's most inspirational authors. Arranged thematically, this book is ideal for use as a spiritual primer for laity and clergy alike, and is also helpful for sermon preparation. The topics include alienation and loneliness, holiness and spirituality, justice and kindness, purity of heart, humility and renunciation, spiritual presence and incarnation, and worship, gratitude, and joy. Challenging and engaging, these writings will invite us to explore and deepen our sense of the sacred in our everyday lives. Selections are from the work of Karl Barth, Daniel Berrigan, Dietrich Bonhoeffer, Martin Buber, Dorothy Day, Matthew Fox, Gustavo Gutierrez, Dag Hammarskjold, Vaclav Havel, Abraham Heschel, Martin Luther King Jr., Madeleine L'Engle, C. S. Lewis, Thomas Merton, Mother Teresa of Calcutta, Henri Nouwen, Brother Roger of Taize, Dorothee Soelle, Simone Weil, and many others. A short biography of each writer is included.
Originally published in 2003. Western attitudes to crime were in the past rooted in concepts of sin, and therefore of hopes for redemption and forgiveness. So what happens - to offenders and society as a whole - in a world where people no longer talk of sin but of evil. If hopes of redemption go too, will revenge take the place of forgiveness? Kay Carmichael explores these dilemmas in this topical and provocative book. She traces the stories of Myra Hindley, Mary Bell, Sarah Payne, James Bulger and his killers, comparing public responses to such crimes in various Western countries. Art and literature are examined for the light they throw on the evolution of our ideas about sin and forgiveness - from Rembrandt to Nathaniel Hawthorne, Samuel Becket, Dali and writings inspired by the Holocaust. Turning to our own day, Carmichael discusses the emergence of structural sins or 'iniquities' in which we may all find ourselves involved: poverty, slavery, violence and war are her themes. Her analysis leaves her sceptical about many contemporary appeals for forgiveness, but hopeful about ideas of restorative justice.
When one reaches the highest degree of human maturity, one has only one question left: How can I be helpful?—TERESA OF ÁVILA Beloved author Ronald Rolheiser continues his search for an accessible and penetrating Christian spirituality in this highly anticipated follow-up to the contemporary classic, The Holy Longing. With his trademark acuity, wit, and thoughtfulness, Rolheiser shows how identifying and embracing discipleship will lead to new heights of spiritual awareness and maturity. In this new book, Rolheiser takes us on a journey through the dark night of the senses and of the spirit. Here, we experience the full gamut of human life, pleasure and fervor, disillusionment and boredom. But, as Rolheiser explains, when we embrace the struggle and yearning to know God we can experience too a profound re-understanding to our daily lives. “What lies beyond the essentials, the basics?” Rolheiser writes. “Where do we go once some of the basic questions in our lives have been answered, or at least brought to enough peace that our focus can shift away from ourselves to others? Where do we go once the basic questions in our lives are no longer the restless questions of youthful insecurity and loneliness? Who am I? Who loves me? How will my life turn out? Where do we go once the basic question in life becomes: How can I give my life away more purely, and more meaningfully? How do I live beyond my own heartaches, headaches, and obsessions so as to help make other peoples’ lives more meaningful? The intent of this book is to try to address exactly those questions: How can we live less self- centered, more mature lives? What constitutes deep maturity and how do we reach that place? And, not unimportantly, what constitutes a more adult, Christian discipleship? What constitutes a truly mature following of Jesus?” As the poet Rainer Maria Rilke suggests, “Live the questions now.” In Sacred Fire, Rolheiser’s deeply affecting prose urges us on in pursuit of the most holy of all passions—a deep and lasting intimacy with God.
The book presents Daniel Berrigan's contribution and challenge to Catholic Social Thought. His contribution lies in his consistent, comprehensive, theoretical, and practical approach to issues of social justice and peace over the last fifty years. His challenge lies in his critique of capitalism, imperialism, and militarism, inviting Catholic activists and thinkers to undertake not just a reformist but a radical critique and alternative to these realities. The aim of this book is, for the first time, to make Berrigan's thought and life available to the academic Catholic community, so that a fruitful interaction takes place. How does this work enlighten and challenge such a community? How can this community enrich and criticize his work? To these ends, the editors have recruited scholars and thinker-activists already familiar with and sympathetic to Berrigan's work and those who are less so identified. The result is a rich, engaging, and critical treatment of the meaning and impact of his work. What kind of challenge does he present to academic-business-as-usual in Catholic universities? How can the life and work of individual Catholic academics be transformed if such persons took Berrigan's work seriously, theoretically and practically? Do Catholic universities need Berrigan's vision to fulfill more integrally and completely their own mission? Does the self-knowing subject and theorist need to become a radical subject and theorist? Even though the appeal of academics is important and perhaps primary, because of the range and depth of his work and thought and the power of his writing, there is a larger appeal to the Catholic community and to activists working for social justice and peace. The work has, therefore, not only a theoretical and academic appeal but also a popular and grass roots appeal. Given the current and on-going US military interventions in Iraq and Afghanistan, Berrigan's work invites us to think about the justice of such interventions or, given the destructiveness of modern weapons, whether the notion of just war makes any sense. Given the recent crisis on Wall Street, does it make sense any longer to talk about the possibility of a just capitalism? Given the most recent revelations about Guantanamo, Abu Ghraib, and Bagram, is it not imperative to think about how torture, preventative detention, and extraordinary rendition serve the ends of empire? In light of all of this, doesn't Berrigan's call for a pacific, prophetic community of justice rooted in the Good News of the Gospel make compelling sense?
Are you standing on the promises or just sitting on the premises? Do you claim and embrace and celebrate the great promises of God that are underscored again and again in the Bible? Or do you sit lifelessly and listlessly on the remote edges of the church, responding halfheartedly to its message? In this new edition of his inspiring book, James W. Moore awakens us with these questions and reminds us of the awesome promises of God that are found in the Bible. On page after page of the Scriptures, God gives us generous and gracious promises that we can claim and rely on. The author shows that when we fail to lean on God and trust in these promises, we open ourselves to many frustrating, embarrassing, even painful experiences. Yet when we truly “stand on the promises,” we discover the richness and fullness that God intended for our lives. This new edition of the book includes a study guide.
In the face of loneliness and brutality, a group of boys in the Mount Kildare Orphanage, located in the small city of St. John's, Newfoundland, bands together to look out for one another and secretly train for the city's marathon.
For 2,000 years Western culture has leaned heavily on the Ten Commandments for guidance in religion, ethics, and morality. The author, drawing upon modern Biblical science, demonstrates that those laws were designed for an entirely different purpose--to provide alternatives to repressive policies Israel reeled under in Egypt. The Decalogue is a political document designed to limit government intrusion into private lives. Its precepts deal with matters like political parties and intellectual freedom, central banking and taxation, occupational choice, free economy, humane working conditions, local government, right to life and international relations, land possession and inheritance, equal justice and education, and citizenship and public health. The author's interpretation necessitates a wholesale repositioning of Biblical religion. The Bible is not a book about religious worship, but is rather a book about citizen-empowered local democracy. This essay suggests a way out of the woods for an American democracy that has lost its way in a headlong veer toward heavy-handed central government.
A New York City firefighter's emotional and inspiring memoir of learning to run again after a debilitating accident On the morning of December 22, 2005, Matt Long was cycling to work in the early morning when he was struck by and sucked under a 20-ton bus making an illegal turn. The injuries he sustained pushed him within inches of his life. Miraculously, more than 40 operations and months later, Matt was able to start his recovery. In spite of the severity of his injuries, Matt found the psychological consequences of the accident nearly as hard to process. He would no longer be able to compete at the highest level. In the 18 months before the accident, he had competed in more than 20 events including several triathlons and marathons and had qualified for running's most prestigious race, the Boston Marathon. After the accident, his doctor told him he'd be lucky if he could even walk without a cane. The Long Run is an emotional and incredibly honest story about Matt's determination to fight through fear, despair, loneliness, and intense physical and psychological pain to regain the life he once had. The book chronicles Matt's road to recovery as he teaches himself to walk again and, a mere three years later, to run in the 2008 New York City Marathon—a gimpy seven-and-a-half hour journey through the five boroughs. "Running saved my life," Matt says, and his embrace of the running community and insistence on competing in the marathon has inspired many, turning him into a symbol of hope and recovery for untold numbers of others.
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