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Excavations at Beth-Shemesh are actually a story within a story. On the one hand, they are the story of the archaeology of the Land of Israel in a nutshell: from the pioneering days of the Palestine Exploration Fund, through the “Golden Age” of American biblical archaeology, to current Israeli and international archaeology. On the other hand, they are the fascinating story of a border site that was constantly changing its face due to its geopolitical location in the Sorek Valley in the Shephelah—a juncture of Canaanite, Philistine, and Israelite entities and cultures. It is no wonder that two celebrated biblical border epics—Samson’s encounters with the Philistines and the Ark narrative—took real or imagined place around Beth-Shemesh. In this report, summarizing the first ten years (1990–2000) of archaeological work in the ongoing project of the renewed excavations at Tel Beth-Shemesh, the authors have strived to tell anew the story of the Iron Age people of Beth-Shemesh as exposed and interpreted. Using the best theoretical and methodological tools that modern archaeology has made available, every effort has been made to keep in view archaeology’s fundamental duty—to read the ancient people behind the decayed walls and shattered pottery vessels and bring alive their lost world. Furthermore, the story of ancient Beth-Shemesh has been written in a way that will enable scholars, students, and other interested people to learn and understand the life of the communities living at Beth-Shemesh. As a result, the book is organized in a manner different from usual archaeological site reports. The two volumes will be essential for anyone who wishes the best and latest information on this important site.
"Located at the geographical meeting point of three cultural entities: Canaanites, Philistines and Israelites, Tel Beith-Shemesh is an ideal site for inverstigating geopolitical, social and cultural dynamics at a border zone. Applying the interpretive methods of anthropology and archaeology of borders, the renewed excavations at Tel Beth-Shemesh, initiated by Shlomo Bunimovitz and Zvi Lederman in 1990, provide novel insights, "a view from the border", about major topics in the Iron age archaeology of the southern Levant. They also allow comprehensive reevaluation of the two early excavation cycles at the site conducted by Duncan Mackenzie (1911-1912) and Elihu Grant (1928-1933). The results of the first decade of the renewed excavations are presented contextually under four main themes: the Iron I peasant community on the Philistine border; the Iron IIA transformation of the site into a state administrative center characterized by monumental architectural enterprises; the Iron IIB olive oil producing town; and a previously unknown short and unsuccesful attempt to resettle the site in the twilight of Assyrian domination in the southern Levant"--
"Published for the Emery and Claire Yass Publications in Archaeology, Tel Aviv University"-- Title page verso.
"Located at the geographical meeting point of three cultural entities: Canaanites, Philistines and Israelites, Tel Beith-Shemesh is an ideal site for inverstigating geopolitical, social and cultural dynamics at a border zone. Applying the interpretive methods of anthropology and archaeology of borders, the renewed excavations at Tel Beth-Shemesh, initiated by Shlomo Bunimovitz and Zvi Lederman in 1990, provide novel insights, "a view from the border", about major topics in the Iron age archaeology of the southern Levant. They also allow comprehensive reevaluation of the two early excavation cycles at the site conducted by Duncan Mackenzie (1911-1912) and Elihu Grant (1928-1933). The results of the first decade of the renewed excavations are presented contextually under four main themes: the Iron I peasant community on the Philistine border; the Iron IIA transformation of the site into a state administrative center characterized by monumental architectural enterprises; the Iron IIB olive oil producing town; and a previously unknown short and unsuccesful attempt to resettle the site in the twilight of Assyrian domination in the southern Levant"--
In 1909 the Scottish archaeologist Duncan Mackenzie, Sir Arthur Evans’s right-hand man on the excavations of the legendary ‘Palace of Minos’ at Knossos since 1900, was appointed ‘Explorer’ of the Palestine Exploration Fund (PEF). From the spring of 1910 until December 1912 he was engaged in archaeological fieldwork in Palestine, especially directing excavation campaigns at Ain Shems (biblical Beth Shemesh) – an important site in the Shephelah of Judah at the crossroads of Canaanite, Philistine, and Israelite cultures. Mackenzie published the results of his work in various issues of the Palestine Exploration Quarterly and Palestine Exploration Fund Annual. Because of a financial dispute with the PEF, however, he never submitted a detailed publication of his very last campaign at Beth Shemesh, conducted in November–December 1912. In 1992 Nicoletta Momigliano rediscovered Mackenzie’s lost manuscript on his latest discoveries at Beth Shemesh, which one of his nephews had kept for nearly 80 years at his old family home in the Scottish Highlands, in the small village of Muir of Ord. At about the same time, Shlomo Bunimovitz and Zvi Lederman initiated new excavations at Beth Shemesh which considerably changed previous interpretations of the site. This volume presents Mackenzie’s detailed discussion of his last excavations at Beth Shemesh in the light of these more recent discoveries. Although written over a century ago, Mackenzie’s manuscript deserves to be better known today; it not only provides significant new information on this important site but also constitutes an intriguing historical document, shedding light on the history of field archaeology and of biblical archaeology. Moreover, Mackenzie’s pioneering approach to archaeological fieldwork and the significance of his finds can often be better appreciated today, from the perspective of more recent developments and discoveries.
In The “God of Israel” in History and Tradition, Michael Stahl examines the historical and ideological significances of the formulaic title “god of Israel” (’elohe yisra’el) in the Hebrew Bible using critical theory on social power and identity.
Proceedings of a conference held at St. Mary’s University in Notre Dame, Indiana (2017), this volume presents a wide-ranging exploration of Time as experienced and contemplated. Included are offerings on ancient Mesopotamian archaeology, literature and religion, Biblical texts and archaeology, Chinese literature and philosophy, and Islamic law.
This volume brings together a number of scholars who use archaeology as a tool to question the sometimes easy assumptions made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars whose subject matter, whilst differing widely in both geographical and chronological terms, also shares a critical stance used to examine the relationship between 'dirt' archaeology and the biblical world as presented to us through written sources.
Exploring Materiality and Connectivity in Anthropology and Beyond provides a new look at the old anthropological concern with materiality and connectivity. It understands materiality not as defined property of some-thing, nor does it take connectivity as merely a relation between discrete entities. Somewhat akin to Heisenberg’s uncertainty principle, it sees materiality and connectivity as two interrelated modes in which an entity is, or more precisely – is becoming, in the world. The question, thus, is how these two modes of becoming relate and fold into each other. Throughout the four-year research process that led to this book, the authors approached this question not just from a theoretical perspective; taking the suggestion of 'thinking through things' literally and methodologically seriously, the first two workshops were dedicated to practical, hands-on exercises working with things. From these workshops a series of installations emerged, straddling the boundaries of art and academia. These installations served as artistic-academic interventions during the final symposium and are featured alongside the other academic contributions to this volume. Throughout this process, two main themes emerged and structure Part II, Movement and Growth, and Part III, Dissolution and Traces, of the present volume, respectively. Part I, Conceptual Grounds, consists of two chapters offering conceptual takes on things and ties – one from anthropology and one from archaeology. As interrelated modes of becoming, materiality and connectivity make it necessary to coalesce things and ties into thing~ties – an insight toward which the chapters and interventions came from different sides, and one in which the initial proposition of the editors still shines through. Throughout the pages of this volume, we invite the reader to travel beyond imaginaries of a universe of separate planets united by connections, and to venture with us instead into the thicket of thing~ties in which we live.