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1943: As the British Empire draws to a close, the state of Bengal is just emerging from the grip of famine. Exploited mercilessly by feudal landlords, landless peasants rise in protest and launch a movement in 1946 to retain two-thirds of the grain they harvest - Tebhaga. More than 50,000 women participated in this movement: one whose history and tragic end - in the crossfire between state violence and revolutionary armed struggle - became a legend in its time. Yet in the written history of Tebhaga, the full-fledged women's movement that they forged has never featured. In this authoritative study, based on interviews and women's memories, Kavita Panjabi sets the balance right with rare sensitivity and grace. Using critical insights garnered from oral history and memory studies, Panjabi raises questions that neither social history nor left historiography ask. In doing so, she claims the past for a feminist vision of radical social change. This account of the transformation of the struggle is unique in feminist scholarship movements.
Imagine that Jane Austen had written the opening line of her satirical novel Pride and Prejudice this way: "It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a good romp and a good wife — although not necessarily from the same person or from the opposite sex." In Pride and Prejudice: Hidden Lusts Mr. Darcy has never been more devilish and the seemingly chaste Elizabeth never more turned on. The entire cast of characters from Austen's classic is here in this rewrite that goes all the way. This time Mr. Bingley and his sister both have designs on Mr. Darcy's manhood; Elizabeth's bff Charlotte marries their family's strange relation and stumbles upon a secret world of feminine relations more to her liking; and, in this telling, men are not necessarily the the only dominating sex. And of course there's some good old fashioned bodice ripping that shows no pride or prejudice and reveals hot hidden lusts in every page-turning chapter.
This is an investigation of the anatomy and internal dynamics of peasant movements in India. It makes a comparative analysis of the Tebhaga (Bengal, 1946-47), Telengana (Andhra, 1948-52) and Naxalite (North Bengal, 1967-71) movements to study the ways in which grassroots mobilizations transform and institutionalize themselves, forge new collective identities and articulate new strategies for survival and resistance. The author uses empirical data and secondary research to argue that radicalism in peasant movements is in inverse proportion to institutionalization. As spontaneous expressions of discontent against oppression and marginalization become institutionalized movements, the space for radical challenge shrinks. Therefore, in Bengal, the co-option of the peasant movement by the ruling communist party and the state has largely killed the scope for radical action. In Andhra Pradesh on the other hand, the relative independence of the grassroots mobilization process (along with logistic and ideological inputs from NGOs and radical social and Naxalite groups) has allowed the peasantry to exercise multiple options for collective action. However, in both cases, the grassroots mobilization has led to a transformation of the social identity of the peasant, and created a social environment in which issues of dominance and resistance have an important place. The study of the Indian experience is placed in the context of theories of peasant identity and resistance to oppression. The first chapter of the book is devoted to the summing up of sociological perspectives on peasant societies, identities and movements. It includes references to the works of Marx and Lenin, Redfield, Chayanov, Wolf and Gramsci, and, in the Indian context, Beteille, Byres and several others. The book reexamines problems that have got relatively less importance in recent years. It seeks to understand issues that are of enduring relevance in the Indian countryside that continues to simmer with unrest even as it comes to grips with a new economic situation. The book will be of as much interest to researchers and policymakers as to the intelligent general reader.
Drawing Upon Interviews With Women Who Were Uprooted From Old East Bengal, On Diaries, Memoirs, And Creative Literature, The Editors Lift The `Veil Of Silence` That Has Surrounded The Bengal Partition Of 1947.
The book is about the colonization of the Sunderbans that began with the coming of the British. For two centuries, land-hungry peasants strove to transform the tidal forest vegetation into an agro- ecosystem dominated by paddy fields and fish culture. The construction of a permanent railroad led to the spreading of the co- operative movement, the formation of peasant organizations, and finally culminated in open rebellion by the peasants (tebhaga).
A comprehensive and up-to-date study of the major political, cultural and economic changes in India during the past 45 years.
Covers Tebhaga Movement In Bengal Which Started After The Great Killings Of August 1946. 9 Chapters - Bibliographical Notes - Glossary - Bibliography - Index.
This epic panorama of rural Bengal, is set in the time of the Tebhaga movement of the 1940s, the peasants' uprising against unjust 'taxes' by landlords that was led by the Communist Party. Spanning generations, this story relates how the struggle changed rural Bengal. Roy depicts a range of women, educated and the less educated, who join the struggle and find some freedom in their lives. With a rare sensitivity and a tremendous sweep of vision, she narrates the triumph, the idealism and the stories of those who fought for or resisted change.