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Modern anthropology would be radically different without this book. Published in 1871, this first major study of kinship, inventive and wide-ranging, created a new field of inquiry in anthropology. Drawing partly upon his own fieldwork among American Indians, anthropologist Lewis Henry Morgan examined the kinship systems of over one hundred cultures, probing for similarities and differences in their organization. In his attempt to discover particular types of marriage and descent systems across the globe, Morgan demonstrated the centrality of kinship relations in many cultures. Kinship, it was revealed, was an important key for understanding cultures and could be studied through systematic, scientific means. ø Anthropologists continue to wrestle with the premises, methodology, and conclusions of Systems of Consanguinity and Affinity. Scholars such as W. H. R. Rivers, Robert Lowie, Meyer Fortes, Fred Eggan, and Claude Lävi-Strauss have acknowledged their intellectual debt to this study; those less sympathetic to Morgan?s treatment of kinship nonetheless do not question its historical significance and impact on the development of modern anthropology.
A sustained argument for Tibetan independence, this volume also serves as an introduction to many aspects of Tibetan culture, society, and especially religion with a compendium of biographies of the most significant religious and political figures.
Represents the gleanings from some three hundred thousand verses of old French poetry, comprising nearly alll the published epics through the 13th century.
In 1949 Mao Tse-tung first sent his People's Liberation Army into the eastern Tibetan province of Amdo; he followed with an invasion of the province of Kham in 1950. Ill-prepared, disorganized and badly outnumbered, the small Tibetan armed forces were no match for the invaders. At first the Chinese persuaded many Tibetans that their intent was merely to help them share in the future greatness and wealth that Mao had promised all. In a short time the Tibetan tribesmen realized, however, that the true purpose of the invasion was otherwise. Their religion and their freedom were at stake. Despite the repeated efforts by the Dalai Lama and others in Lhasa to dissuade them, the people resisted the Chinese--at great cost: over one million dead in the 1950s. This work includes accounts of the role of Tibetans who collaborated with the Chinese invaders, the resistance movement, the Dalai Lama's lack of support for the movement, and how even so the resistance made it possible for the Dalai Lama to escape from Lhasa in 1959.
Published in the year 2000, A Corpus of Early Tibetan Inscriptions is a valuable contribution to he field of Asian Studies.
In October 1950, within days of the establishment of the People’s Republic of China, Mao achieved an exceptional feat that no ruler of Dynastic China had ever accomplished before - the annexation of Tibet. The achievement was unique in that Tibet, with a territorial expanse four and a half times the size of France, a cultural heritage as old as that of any ancient civilization of the world, and seat of one of largest religions of the world, was forcibly occupied without any intervention by nations who claimed to be champions of liberty, freedom, human rights, and equality. Amazingly, the nation whose national security was directly affected by the act, not only remained oblivious, but played an active role in the demise of Tibet. It was a tragedy that was to torment India forever. This book offers a stirring account of the secret history of Tibet from its earliest settlement, its Golden Age, its heroes, its wars, its politics and intrigues, its transition into one of the most peaceful and spiritual nations in the world and finally, the death blow to its independence. The transmission of Buddhism, mainly by Indian Buddhist intellectuals in Tibet, resulted in converting Tibetan warriors, who by their valour and grit established one of the largest empires in Central Asia, into pacifists. The tragedy was waiting to occur…