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A riveting journey of the body and spirit, trial and transformation, all woven intricately in coloured threads. In this book, you will meet ordinary and a few extraordinary remarkable people, up close and personal, who came into my life not coincidentally, but 'Meant to be'. I share with you these awe-inspiring, captivating encounters and happenings that cascade over time - with touching moments, glimpses of acts of compassion in interesting places, where most often history intertwines. "...her observation of personalities and situations has been so profound." -Gen. (retd.) Pervez Musharraf, former President of Pakistan "In Tawafuq, Sabiha's style is inviting, drawing the reader with the informality of her 'girl next door' style, to travel alongside her through the journey of her life, intimately participating in her myriad experiences from her youth in the emergent Pakistan of the 1950s and 60s through an exciting global journey to today. Tawafuq - 'Whatever Will be, Will be' - is just that, a spontaneous immersion into an intimate experience of the 'open book' that is Sabiha." -Deep Saini, Vice-Chancellor & President; University of Canberra, Australia
Many Westerners have offered interpretations of Iraq’s nation-building progress in the wake of the 2003 war and the eventual withdrawal of American troops from the country, but little has been written by Iraqis themselves. This forthright book fills in the gap. Zaid al-Ali, an Iraqi lawyer with direct ties to the people of his homeland, to government circles, and to the international community, provides a uniquely insightful and up-to-date view of Iraq’s people, their government, and the extent of their nation’s worsening problems. The true picture is discouraging: murderous bombings, ever-increasing sectarianism, and pervasive government corruption have combined to prevent progress on such crucial issues as security, healthcare, and power availability. Al-Ali contends that the ill-planned U.S. intervention destroyed the Iraqi state, creating a black hole which corrupt and incompetent members of the elite have made their own. And yet, despite all efforts to divide them, Iraqis retain a strong sense of national identity, al-Ali maintains. He reevaluates Iraq’s relationship with itself, discusses the inspiration provided by the events of the Arab Spring, and redefines Iraq’s most important struggle to regain its viability as a nation.
Splintered by emigration, World War Two and long-kept secrets, the Prestons are a family grappling with the past and dislocation. Belfast, 1941. Meg Preston’s seventeen-year-old nephew Robert Henderson is planning to enlist in the Royal Navy, both to escape his smothering parents and the dawning knowledge that he is gay. Meanwhile, Meg and her partner Lillian Watson escape the bombing of Belfast to the Causeway Coast of Northern Ireland. Years later, the post mid-century sectarian violence, known as The Troubles, erupts. Throughout their lives, members of the Preston family are split into strongly supporting one another, or barely holding together. Facing the misogynistic mores of their time, can they find the strength to reunite? Enduring the stresses of intimate relationships and global catastrophes, but thriving due to the relief found in community both inside and outside of the family, the Prestons' story is one that resonates during our own, stressful times as well.
A member of General David Petraeus' personal staff provides the first full insider account of the troop surge in Iraq.
Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world.
"First published in Great Britain by The Bodley Head, London, 2011"--T.p. verso.
This work is translated into 88 languages. On Sale in 234 Regions of the World.. Two countries at war and an ongoing war… Written from a different point of view between 1982-1988, this work tells the effect of the war brought by that period on human psychology. It is the story of people who want to be outside the order, describing the virtue of being human under all circumstances, in which peace and friendship are frequently emphasized. The Edinburgh Night Train, while seeking an answer to the question of hope, also tells us with its endless struggle that no matter what happens, one should learn from war. A wonderful book of friendship that started on the road to Baghdad, showing the whole world that peace is more important than war and that it can be lived in peace. Edinburgh Night Train; it tells about love, friendship, compassion, self-sacrifice and peace in an impressive language.
In recent years, the geopolitical rivalry between Saudi Arabia and Iran has dominated the headlines. Many have charted the polarization between a Saudi-led Sunni camp and an Iranian-led Shia one, assuming that a predominantly Shia state like Iraq would automatically ally with Iran. In this compelling account, Katherine Harvey tells a different story: Iraq's alignment with Iran was not a foregone conclusion. Rather, Saudi efforts to undermine Iran have paradoxically empowered it. Harvey investigates why the Saudis refused to engage with Iraq's post-2003 Shia-led government, despite continual outreach by Iraq's new leaders and considerable pressure from the United States. She finds that certain deeply ingrained assumptions predisposed Saudi leaders to see a Shia-led Iraq as naturally beholden to Iran: the view that Iran is inherently expansionist, and the belief that Arab Shia tend to be loyal to it. This outlook was simplistic, even downright inaccurate; and, in refusing to engage, the Saudis created a self-fulfilling prophecy. As Harvey demonstrates, members of Iraq's new government initially sought to establish a positive relationship with Saudi Arabia, and to pursue a course independent from Iran. But, isolated and rejected by Saudi King Abdullah, Iraq ultimately had nowhere else to turn.
This book seeks to give form to a theology that hyphenates two traditions that have not only been in constant conflict during most of their historical encounters but are also presented as opposite blocks in the threatening 'clash of civilizations' at the beginning of the third millennium: Islam and Christianity. Based on experiences of dialogue between the three Abrahamic faiths, this book analyzes historical and contemporary processes of interreligious dialogue between Christians and Muslims in order to arrive at a concept of dialogue as 'mutual emulation.' It shows how, in their theologies of religious others, Judaism, Christianity and Islam have based their images of others on their self-images. This characteristic makes traditional theologies of religion quite unsuitable for interreligious dialogue. Consequently, the author of this book develops a model in which comparative theology and interreligious dialogue are connected by studying - as a Christian theologian - the theological and spiritual sources of his Muslim dialogue partners. These exercises in comparative Muslim-Christian theology comprise both the medieval (Aquinas, al-Ghazali, Rumi) and the modern periods (Said Nursi, Fethullah Gülen, Tariq Ramadan). An interlude on Teresa of Avila's poem Nada te turbe shows how Christians may recover important insights from their own tradition by reading these Muslim theological and spiritual sources.
At the close of the nineteenth century, wheelchair-bound Augustus Auerbach’s only interest is his extraordinarily lucrative business: the manufacture and marketing of pornographic photographs. His outlook is forever altered, however, when one of his models pressures him to attend a séance. There, Augustus meets the medium Verena Swann, a beautiful widow who gives voice to the long-dead spirit of his beloved mother. Through a series of private sittings, Verena and Augustus form first a friendship, then a romance–a relationship challenged by greed, obsession, jealousy, and the ghosts of relationships past.