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Since the birth of "New Evangelicalism" in 1948, that movement has been a powerful force in American religion, effectively luring a significant portion of conservative Christianity into the "mainstream" of religious life. New Evangelicalism garnered public notice through periodicals such as Christianity Today, organizations such as the National Association of Evangelicals, schools such as Fuller Theological Seminary, and -- above all -- the evangelistic crusades of Billy Graham. Hailed by secular and liberal sources as a great emancipator from what they view as the narrow intolerance of their fundamentalist forefathers, the movement has seriously compromised the biblical principles it inherited and has accomodated un-Christian philosophies and standards. Today New Evangelicalism stands as a grim memorial to the devastating consequences of religious compromise. - Back cover.
A sequel and companion to the author's widely aclaimed Fundamentalism and American Culture, this book uses the history of Fuller Theological Seminary as a lens through which to focus an examination of the broader story of evangelicalism and fundamentalism since the 1940s.
Written in 1986, In Pursuit of Purity, by BJU church history professor David O. Beale, is still the most authoritative history of militant Fundamentalism ever written from a Fundamentalist perspective. Beale begins the story with the prayer meeting revivals of 1857 and traces it through the rise of conservative Bible conferences, the ascendance of modernistic liberalism, and the intradenominational battles that ensued. He focuses especially on Baptists and Presbyterians without excluding other groups. Especially helpful for its brief biographical and denominational histories. - Publisher.
Since its publication in 1950, Protestant Biblical Interpretation has been a standard introduction to hermeneutics in evangelical colleges and seminaries. Twice revised, this textbook has sold well over 100,000 copies. Now this venerable resource is available in a paperback edition. "Hermeneutics," writes the author, "is the science and art of Biblical interpretation. . . . As such it forms one of the most important members of the theological sciences. This is especially true for conservative Protestantism, which looks on the Bible as . . . the only authoritative voice of God to man." After surveying the history of biblical interpretation, the author devotes seventy pages to explicating "the Protestant system of hermeneutics." He then discusses the doctrinal, devotional, and practical uses of the Bible. Following a chapter on the hermeneutical dimension of the problem of biblical inerrancy and secular science, he concludes with chapters on the interpretation of types, prophecy, and parables.
From the God and Politics series by Bill Moyers.
The Enlightenment of the eighteenth century brought into existence modern learning and modern attitudes; at the same time, it created the most serious challenge to Christianity since the early days of the Church. Liberal Christianity was created to formulate a way of living with the aftermath of the Enlightenment, but made the fateful mistake of surrendering the substance of Christianity as historically understood. At the same time, orthodoxy, evangelicalism, and fundamentalism have struggled to respond properly to the Enlightenment. Now Bernard Ramm's groundbreaking After Fundamentalism offers a way of doing theology -- using Karl Barth's methodology as a model -- that allows a Christian to both be a child of the Enlightenment and maintain the historic substance of Christianity. After Fundamentalism reconciles the great gains of the Enlightenment with authentic Christianity to show how a Christian can -- without compromising his or her beliefs -- live fully as a modern person in the modern world. --
Originally published in 1947, The Uneasy Conscience of Modern Fundamentalism has since served as the manifesto of evangelical Christians serious about bringing the fundamentals of the Christian faith to bear in contemporary culture. In this classic book Carl F. H. Henry, the father of modern fundamentalism, pioneered a path for active Christian engagement with the world -- a path as relevant today as when it was first staked out. Now available again and featuring a new foreword by Richard J. Mouw, The Uneasy Conscience of Modern Fundamentalism offers a bracing world-and-life view that calls for boldness on the part of the evangelical community. Henry argues that a reformation is imperative within the ranks of conservative Christianity, one that will result in an ecumenical passion for souls and in the power to meaningfully address the social and intellectual needs of the world.
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