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Hindu philosophical classic.
The eighth chapter of the Chandogya Upanishad drives home the fact that a state of total fulfillment of desires is attained through knowledge of the Truth which results in Self-realisation and freedom from sorrow.
Tat tvam asi is an extraordinary book enveloping the gamut of the Upanishadic insights in all their profundity and splendour. Its author is a literary genius with about40 books and compositions to his credit. The book, which has received over 12 awards from various institutions in India, is written in a style that is quiteUpanishadic and not easily comprehensible to the ordinary man. It also uplifts the imagination of the reader. This translation is an attempt to make Tat tvam asi reach aglobal audience unfamiliar with Upanishadic terms and concepts. It could not have been achieved without a background in Philosophy, both Indian and WesternNevertheless it was an arduous exercise to find suitable words to convey the correct meaning intended by the author. I am grateful to the author for giving me freedom to accomplish it in my own way as well as for accepting the translation as authentic Undertaking the work of translation was a highly satisfying and enrichingexperience. This translation, one hopes, will generate a renaissance in Upanishadic knowledge at an international level, as Tat tvam asi did in Kerala, when it was firstpublished.
The Haida world is a misty archipelago a hundred stormy miles off the coasts of British Columbia and Alaska. For a thousand years and more before the Europeans came, a great culture flourished in these islands. The masterworks of classical Haida sculpture, now enshrined in many of the world's great museums, range from exquisite tiny amulets to magnificent huge housepoles. Classical Haida literature is every bit as various and fine. It extends from tiny jewels crafted by master songmakers to elaborate mythic cycles lasting many hours. The linguist and ethnographer John Swanton took dictation from the last great Haida-speaking storytellers, poets and historians from the fall of 1900 through the summer of 1901. His Haida hosts and colleagues had been raised in a wholly oral world where the mythic and the personal interpenetrate completely. They joined forces with their visitor, consciously creating a great treasury of Haida oral literature in written form. Poet and linguist Robert Bringhurst has worked for many years with these century-old manuscripts, which have waited until now for the broad recognition they deserve.
Ten Upanishads Of Four Vedas,Ram K.Piparaiya:A contemporary treatise that contains unabridged texts,numerous commentaries,simplified synopses, and inspirational highlights.The book is a useful compendium of original Upanishadic texts and commentaries. Interfaith classics that contemplate on..What is God?Where from came the cosmos?Who am I?Why am I here? Upanishads are a record of human mind's earliest contemplatives flights to the unknown.Many of the anonymous seekers proceeded great masters and prophets like Lao-Tzu,Comfucius,Socrates,Zoroaster,Buddha,Mahavira,Abraham and Jesus,by at least a few centuries. Upanishads use many captivating,stories and metaphors to bring out the relationship between man,God and world.Timeless truths are condensed in profound aphorisms.After a few glimpses of Upanishads texts, their mere presence on a bookshelf inspires thoughts of wisdom.
On Vedanta philosophy.
What does it mean to be truly happy? In Philosophies of Happiness, Diana Lobel provides a rich spectrum of arguments for a theory of happiness as flourishing or well-being, offering a global, cross-cultural, and interdisciplinary perspective on how to create a vital, fulfilling, and significant life. Drawing upon perspectives from a broad range of philosophical traditions—Eastern and Western, ancient and contemporary—the book suggests that just as physical health is the well-being of the body, happiness is the healthy and flourishing condition of the whole human being, and we experience the most complete happiness when we realize our potential through creative engagement. Lobel shows that while thick descriptions of happiness differ widely in texture and detail, certain themes resonate across texts from different traditions and historical contexts, suggesting core features of a happy life: attentive awareness; effortless action; relationship and connection to a larger, interconnected community; love or devotion; and creative engagement. Each feature adds meaning, significance, and value, so that we can craft lives of worth and purpose. These themes emerge from careful study of philosophical and religious texts and traditions: the Greek philosophers Aristotle and Epicurus; the Chinese traditions of Confucius, Laozi, and Zhuangzi; the Hindu Bhagavad Gītā; the Japanese Buddhist tradition of Soto Zen master Dōgen and his modern expositor Shunryu Suzuki; the Western religious traditions of Augustine and Maimonides; the Persian Sufi tale Conference of the Birds; and contemporary research on mindfulness and creativity. Written in a clear, accessible style, Philosophies of Happiness invites readers of all backgrounds to explore and engage with religious and philosophical conceptions of what makes life meaningful. Visit https://cup.columbia.edu/extras/supplement/philosophies-of-happiness for additional appendixes and supplemental notes.
iami1.wordpress.com blog book posts on: * Who am I? I am I. The Ultimate Answer to THE Existential Reality Question * Belief in God that is Compatible with Science * Contemporary (early 21st century) God and Science Conversation In spiritual posts, mention of contemporary spiritual leaders is avoided as the attempt is to emphasize spiritual teachings/paths/philosophy/knowledge which may be viewed as universal though the Hindu way of expressing them is used. It must also be mentioned that a few posts are specific to Hinduism. The God and Science conversation posts may be helpful to scientists and technologists from any religious tradition - Hindu, Christian, Muslim, Jewish, Buddhist, Jain, Sikh, etc. - to courageously counter ridicule of their belief in God from some atheist top scientists and technologists. Excerpts Some time ago I heard some group sing, “Love is the answer; Now, what was the question?” What a Mahavaakya (Great pithy statement)! Perhaps it is at the level of the Great Upanishadic Mahavaakyas like Thath Thwam Asi (You are That). "I regard consciousness as fundamental. I regard matter as derivative from consciousness." - Max Planck "Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve." - Max Planck
This book constructs a theory of ruins that celebrates their vitality and unity in aesthetic experience. Its argument draws upon over 100 illustrations prepared in 40 countries. Ruins flourish as matter, form, function, incongruity, site, and symbol. Ruin underlies cultural values in cinema, literature and philosophy. Finally, ruin guides meditations upon our mortality and endangered world.