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This volume draws together essays by fourteen international scholars in the field of Aramaic and Syriac studies. It is published to pay fitting honour to Professor Martin McNamara, who has contributed so much to Targumic studies for almost forty years. The contributions in this collection reflect his interests in the study of the Targums, the development of the Aramaic language and early Jewish and Christian literature. Many of the contributors to this volume have worked with Professor McNamara in preparing volumes for the Aramaic Bible series, to which he has devoted so much time and energy.
This volume draws together essays by fourteen international scholars in the field of Aramaic and Syriac studies. It is published to pay fitting honour to Professor Martin McNamara, who has contributed so much to Targumic studies for almost forty years. The contributions in this collection reflect his interests in the study of the Targums, the development of the Aramaic language and early Jewish and Christian literature. Many of the contributors to this volume have worked with Professor McNamara in preparing volumes for the Aramaic Bible series, to which he has devoted so much time and energy.
This remarkable survey introduces critical knowledge and insights that have emerged over the past forty years, including targum manuscripts discovered this century and targums known in Aramaic but only recently translated into English. Prolific scholars Flesher and Chilton guide readers in understanding the development of the targums; their relationship to the Hebrew Bible; their dates, language, and place in the history of Christianity and Judaism; and their theologies and methods of interpretation.
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If Greek was the language by which Palestinian Jews talked to the Empire, then Aramaic and Hebrew were the languages by which they talked to themselves. In this context, what resulted when they translated the Hebrew Bible into Aramaic? Moments of the inner Jewish conversation about the meaning and relevance of Hebrew Scriptures frozen in Aramaic renditions. The scholars in this volume use these Aramaic translations, known as the Targums, like dioramas, peering through them to glimpse these moments in the development of Judaism and its theology. Dedicated to Ernest G. Clarke, the essays explore the variety of interpretations preserved in the different Targums from the Second Temple and post-Temple periods during which they were composed.
Ancient Literature for New Testament Studies is a multivolume series that seeks to introduce key ancient texts that form the cultural, historical, and literary context for the study of the New Testament. Each volume will feature introductory essays to the corpus, followed by articles on the relevant texts. Each article will address introductory matters, provenance, summary of content, interpretive issues, key passages for New Testament studies and their significance. Neither too technical to be used by students nor too thin on interpretive information to be useful for serious study of the New Testament, this series provides a much-needed resource for understanding the New Testament in its first-century Jewish and Greco-Roman context. Produced by an international team of leading experts in each corpus, Ancient Literature for New Testament Studies stands to become the standard resource for both scholars and students. Volumes include: Apocrypha and the Septuagint Old Testament Pseudepigrapha The Dead Sea Scrolls The Apostolic Fathers Philo and Josephus Greco-Roman Literature Targums and Early Rabbinic Literature Gnostic Literature New Testament Apocrypha and Pseudepigrapha
These essays explore ancient Jewish Bible interpretation preserved in the Aramaic Targums, bringing it into conversation with Rabbinic and Christian scriptural exegesis, and setting it in the larger world of ancient translations of the Bible.
Commentators traditionally use a textual-critical methodology in examining Hebrew and Greek manuscripts to establish an ‘original’ reading, frequently attributing other variants to scribal error. This book proposes a complementary-textual comparative methodology that treats each Hebrew and/or Greek manuscript with equal value, listening to each voice as a possible interpretive trajectory. This methodology is applied to the restoration of Israel in Ezekiel 36-39, initially on a micro level examining each verse for intra-linguistic and trans-linguistic variants, frequently finding exegetical reasons for variants. The macro application compares Papyrus 967 with extant manuscripts, finding the different chapter order and pericope minus (36:23c-38) due to theological reasons. This comparative methodology can be used with any study dealing with different manuscripts and versions.
The Bible, Gender, and Reception History: The Case of Job's Wife investigates the fleeting appearance in the Bible of Job's wife and its impact on the imaginations of readers throughout history. It begins by presenting key interpretive gaps in the biblical text concerning Job and his wife, explaining the way gender studies offers guiding principles with which the author engages a reception history of their marriage. After analyzing Job and his wife within medieval Christian theology of Eden, the author identifies ways in which Job's wife visually aligns with medieval images of Satan. The volume explores portrayals of Job and his wife in publications on marriage and gender roles in the sixteenth and seventeenth centuries, moving onto an investigation of William Blake's sharp artistic divergence from the common tradition in his representation of Job's wife as a shrew. In the exploration of societal portrayals of Job and his Wife throughout history, this book discovers how arguments about marriage intertwine with not only gender roles, but also, with political, social, and historical movements.