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Targum Onkelos is the most literal of the Targumim, yet it contains thousands of deviations from the Masoretic text, both blatant and subtle. Dr. Drazin examines these deviations, comparing each with the renderings of the other extant Targums: Pseudo-Jonathan, Neofiti, and the Fragmenten-Targums. Where appropriate, the author takes note of the legal issues involved, and compares the Targumic rendering with rabbinic Halakhah. In this fifth volume of Ktav's annotated translations of Targum Onkelos on the Pentateuch, Dr. Drazin makes available a wealth of modern and ancient commentaries on Onkelos, including hitherto untranslated works such as Ohev Ger, Netinah la-Ger, and Be'urei Onkelos.
Onkelos On the Torah: Understanding the Bible Text is a unique and remarkable translation and English commentary of the Targum Onkelos, the first and only rabbinically authorized translation of the Torah.
Published in 1865, this volume contains the Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. Includes fragments of the Jerusalem Targum from Chaldee.
The twenty-six essays in this volume represent the papers read at the international Conference on the Aramiac Bible held in Dublin (1992). The purpose of the Conference was to bring together leading specialists on the Targums and related topics to discuss issues in the light of recent developments, for instance Second Temple interpretation of the Scriptures, Qumran Literature, targumic and Palestinian Aramaic, new Genizah manuscripts, Jewish tradition, Origen's Hexapla, Pseudepigrapha, Apocrypha and the Christian West. The papers are arranged under seven headings: Targum Texts and Editions; The Aramaic Language: The Targums and Jewish Biblical Interpretation; Targums of the Pentateuch; Targums of the Hagiographa; Targums and New Testament; Jewish Traditions and Christian Writings. The international team, drawn from nine countries, is as follows (following the order of the papers); M. Klein, S. Reif, L. Diez Merino, R. Gordon, M. McNamara, S.A. Kaufman, E. Cook, M. Hengel, O. Betz, A. Shinan, J. Ribera, B. Grossfeld, P.V.M. Flesher, G. Boccaccini, M. Maher, R. Hayward, R. Syren, P.S. Alexander, D.R.G. Beattie, C. Mangan, B. Ego, M. Wilcox, B. Chilton, G.J. Norton, B. Kedar Kopstein, M. Stone.
Series: Compendia Rerum Iudaicarum ad Novum Testamentum Section 1 - The Jewish people in the first century Historial geography, political history, social, cultural and religious life and institutions Edited by S. Safrai and M. Stern in cooperation with D. Flusser and W.C. van Unnik Section 2 - The Literature of the Jewish People in the Period of the Second Temple and the Talmud Section 3 - Jewish Traditions in Early Christian Literature
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
Underlying Exodus in its priestly redaction is a pilgrimage. Smith's new book starts by reviewing pilgrimage shrines, feasts and practices in ancient Israel. Next, it examines the two pilgrimage journeys in Exodus. In Exodus 1-15 Moses journeys to Mount Sinai, experiences God and receives his commission. In Exodus 16-40, Moses and the people together journey to Mount Sinai for the people's experience of God and their commission. Between lies Exodus 15, the fulcrum-point of the book: vv. 1-12 look back and vv. 13-18 look forward to Israel's journey to Sinai. Finally, the different meanings of torah in the book of Exodus are contrasted, and the book concludes with a consideration of Exodus's larger place in the Pentateuch.