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Onkelos On the Torah: Understanding the Bible Text is a unique and remarkable translation and English commentary of the Targum Onkelos, the first and only rabbinically authorized translation of the Torah.
Targum Onkelos is the oldest complete Jewish Aramaic translation of the Pentateuch, and it has played a major role in Jewish exegesis throughout the centuries. Although the vocabulary of Onkelos has been included in the major rabbinic dictionaries, there has never been a volume devoted solely to the vocabulary of Onkelos. This glossary, based on the standard critical edition, includes all of the vocabulary of the targum, plus geographical names, with bibliographical references to cognates in other Aramaic dialects. It will be a major help both to students first encountering the language of the Targum, as well as to specialists seeking a thorough treatment of its lexical features.
The most useful work available in English on the grammar of the Babylonian Talmud. This revised and expanded edition includes paradigms of the verb, the noun, the pronoun, and the adjective, plus the full conjugations of 30 crucial Aramaic verbs. An indispensable tool for all students of Gemara on every level.
Targum Onkelos is the most literal of the Targumim, yet it contains thousands of deviations from the Masoretic text, both blatant and subtle. Dr. Drazin examines these deviations, comparing each with the renderings of the other extant Targums: Pseudo-Jonathan, Neofiti, and the Fragmenten-Targums. Where appropriate, the author takes note of the legal issues involved, and compares the Targumic rendering with rabbinic Halakhah. In this fifth volume of Ktav's annotated translations of Targum Onkelos on the Pentateuch, Dr. Drazin makes available a wealth of modern and ancient commentaries on Onkelos, including hitherto untranslated works such as Ohev Ger, Netinah la-Ger, and Be'urei Onkelos.
Published in 1865, this volume contains the Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. Includes fragments of the Jerusalem Targum from Chaldee.
The title accurately designates the Palestinian provenance of this Aramaic version of the Torah (though "Jerusalemite" should not be taken literally, since the city of Jerusalem did not exist as a place of Jewith habitation at the time that this text was composed). In light of the discovery of many manuscripts containing similar works, it can be recognized that the Targum Yerushalmi that appears in the Mikra'ot Gedolot is but one representative of a larger family of Aramaic texts that are designated in the scholarly literature as "Fragmentary Targums." Dates: Although the known manuscripts of these Targums are from the 11th-13th century, it appears that their contents originated hundreds of years earlier. Place: Israel Description: The "Targum Yerushalmi" does not provide a complete Aramaic translation of the Torah, but is confined to specific verses (or sometimes just individual phrases or words). There is no evidence that this Targum was intended to provide alternative readings for one of the complete Targum texts.