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This book is the first compilation of the experiences of the Sri Lankan Tamil diaspora in Australia. It explores the theme of home—from what is left behind to what is brought or (re)created in a new space—and all the complex processes that ensue as a result of leaving a land defined by conflict. The context of the book is unique since it focuses on the ten-year period since the Sri Lankan civil war ended in 2009. Although the war has officially come to an end, conflict continues in diverse and insidious forms, which we present from the point of view of those who have left Sri Lanka. The multidisciplinary nature of the book means that various aspects of Sri Lankan Tamil experiences are documented including trauma, violence, resettlement, political action, cultural and religious heritage, and intergenerational transmission. This book draws on qualitative methods from the fields of history, geography, sociology, sociolinguistics, psychology and psychiatry. Methodological enquiries range from oral histories and in-depth interviews to ethnography and self-reflexive accounts. To complement these academic chapters, creative contributions by prominent Sri Lankan artists in Australia seek to provide personalised and alternative interpretations on the theme of home. These include works from playwrights, novelists and community arts practitioners who also identify as human rights activists.
This book details the potential of computer mediated technologies, particularly the internet, in creating and nurturing political and cultural identities among the widely dispersed â oeconflict-generatedâ Sri Lankan Tamil diaspora and traces the engagement of the disapora in Australia with the online media in the struggle for a homeland. Taking the ethnic issue in Sri Lanka as a given, the book explores the way in which new media has added dimensions to the issue. Although the theoretical framework of the book overflows into the areas of political communication, journalism, media theories and studies, nationalism, and social psychology, it draws heavily from the theories of Ellulâ (TM)s â oesocial propagandaâ and Andersonâ (TM)s concept of nation as an â oeimagined community.â Divided into three parts, the first part explores the potential of the internet to lead to the â oeimaginationâ of the nation by the Sri Lankan Tamil diaspora; the second part traces the online engagement of the diaspora in the making of the homeland; and the third part contrasts it with the experiences and expectations of the homeland of the second generation of migrants in Australia and the Sri Lankan refugees in India. With the focus shifting to the diaspora after the announcement of the decimation of the Liberation Tigers of Tamil Eelam in Sri Lanka in May 2009, the book aims to contribute to an understanding of the dynamics to underscore the increasingly significant role that communication technologies play in deciding the weave and warp of the fabric of a nation.
A story of a child soldier in Sri Lanka's bloody civil war. Two days before Christmas in 1987, at the age of 17, Niromi de Soyza found herself in an ambush as part of a small platoon of militant Tamil Tigers fighting government forces in the bloody civil war that was to engulf Sri Lanka for decades. With her was her lifelong friend, Ajanthi, also aged 17. Leaving behind them their shocked middle-class families, the teenagers had become part of the Tamil Tigers' first female contingent. Equipped with little more than a rifle and a cyanide capsule, Niromi's group managed to survive on their wits in the jungle, facing not only the perils of war but starvation, illness and growing internal tensions among the militant Tigers. And then events erupted in ways that she could no longer bear. How was it that this well-educated, mixed-race, middle-class girl from a respectable family came to be fighting with the Tamil Tigers?
Well over a million people of Sri Lankan origin live outside South Asia. The Encyclopedia of the Sri Lanka Diaspora is the first comprehensive study of the lives, culture, beliefs and attitudes of immigrants and refugees from this island. The volume is a joint publication between the Institute of South Asian Studies, NUS, and Editions Didier Millet. It focuses on the relationship between culture and economy in the Sri Lanka diaspora in the context of globalisation, increased transnational culture flows and new communication technologies. In addition to the geographic mapping of the Sri Lanka diaspora in the various continents, thematic chapters include topics on “long distance nationalism”, citizenship, Sinhala, Tamil and Burgher disapora identities, religion and the spread of Buddhism, as well as the Sri Lankan cultural impact on other nations.
Sri Lanka’s government declared victory in May, 2009, in one of the world’s most intractable wars after a series of battles in which it killed the leader of the Tamil Tigers, who had been fighting to create a separate homeland for the country’s ethnic Tamil minority. The United Nations said the conflict had killed between 80,000 and 100,000 people in Sri Lanka since full-scale civil war broke out in 1983. A US State Department report offered a grisly catalogue of alleged abuses, including the killing of captives or combatants seeking surrender, the abduction and in some cases murder of Tamil civilians, and dismal humanitarian conditions in camps for displaced persons. Human Rights Watch said the U.S. report should dispel any doubts that serious abuses were committed during the final months of the 26-year civil war. The report gains added significance since, during these five months, the Sri Lankan Government denied independent observers, including the media and human rights organizations, access to the war zone, and conducted a “war without witnesses.” This book traces the ongoing engagement of international lawyer Francis A. Boyle during the last years of the conflict. Boyle was among the very few addressing the international legal implications of the Sri Lankan Government’s grave and systematic violations of Tamil human rights while the conflict was taking place. This is the first book to develop an authoritative case for genocide against the Government of Sri Lanka under international law.
The South Asian Christian diaspora is largely invisible in the literature about religion and migration. This is the first comprehensive study of South Asian Christians living in Europe and North America, presenting the main features of these diasporas, their community histories and their religious practices. The South Asian Christian diaspora is pluralistic both in terms of religious adherence, cultural tradition and geographical areas of origin. This book gives justice to such pluralism and presents a multiplicity of cultures and traditions typical of the South Asian Christian diaspora. Issues such as the institutionalization of the religious traditions in new countries, identity, the paradox of belonging both to a minority immigrant group and a majority religion, the social functions of rituals, attitudes to language, generational transfer, and marriage and family life, are all discussed.
This book details the potential of computer mediated technologies, particularly the internet, in creating and nurturing political and cultural identities among the widely dispersed “conflict-generated” Sri Lankan Tamil diaspora and traces the engagement of the disapora in Australia with the online media in the struggle for a homeland. Taking the ethnic issue in Sri Lanka as a given, the book explores the way in which new media has added dimensions to the issue. Although the theoretical framework of the book overflows into the areas of political communication, journalism, media theories and studies, nationalism, and social psychology, it draws heavily from the theories of Ellul’s “social propaganda” and Anderson’s concept of nation as an “imagined community.” Divided into three parts, the first part explores the potential of the internet to lead to the “imagination” of the nation by the Sri Lankan Tamil diaspora; the second part traces the online engagement of the diaspora in the making of the homeland; and the third part contrasts it with the experiences and expectations of the homeland of the second generation of migrants in Australia and the Sri Lankan refugees in India. With the focus shifting to the diaspora after the announcement of the decimation of the Liberation Tigers of Tamil Eelam in Sri Lanka in May 2009, the book aims to contribute to an understanding of the dynamics to underscore the increasingly significant role that communication technologies play in deciding the weave and warp of the fabric of a nation.
The focus of this book is on the first-generation Sri Lankan Tamil diaspora in Berne, Switzerland. During the Sri Lankan civil war, tens of thousands of Tamil refugees migrated to Switzerland. For decades, they hoped for a return to their desired own state Tamiḻ Īlam and strove to preserve their social ties and home ‘culture’. At the core of their identity was the Tamil language. They essentialized their values as part of the patriotic project of an independent ‘Tamil’ state. Swiss ‘culture’ was seen as incompatible with Tamil ideals. The second generation, socialized in the host country, tended to adopt both ‘cultures’. After the defeat of the Tamil Tigers and the end of the war in 2009, the vision of a return to the homeland was shattered. Ten years later the first-generation Swiss Tamils have little desire to return to a country where all their relatives have left or died, and where the situation is seen as unsafe. The elderly Tamils seem prepared to spend their old age in the Swiss exile, the homeland of their children.
Australia is one of the most ethnically diverse societies in the world today. From its ancient indigenous origins to British colonisation followed by waves of European then international migration in the twentieth century, the island continent is home to people from all over the globe. Each new wave of settlers has had a profound impact on Australian society and culture. The Australian People documents the dramatic history of Australian settlement and describes the rich ethnic and cultural inheritance of the nation through the contributions of its people. It is one of the largest reference works of its kind, with approximately 250 expert contributors and almost one million words. Illustrated in colour and black and white, the book is both a comprehensive encyclopedia and a survey of the controversial debates about citizenship and multiculturalism now that Australia has attained the centenary of its federation.
Religious procession is a significant dimension of religion in South Asia. This volume presents current research on this important phenomenon dealing with interpretations of the role of processions, the recent increase in processions and changes in the procession traditions.