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The Central Institute of Classical Tamil (CICT), Chennai, was established in 2007 to implement the Central plan schemes for promoting research in Classical Tamil. One of the first, and still the largest, projects implemented by CICT is the documentation of the earliest Tamil inscriptions and heritage monuments on HD Video and High Resolution still imagery, indexed, catalogued and held as a digital archive by CICT. Even as this long-term programme got under way, I was invited by CICT to prepare a revised edition of my book, Early Tamil Epigraphy (first published in 2003), dovetailing it with the ongoingdocumentation of Tamil-Brāhmī and Vaṭṭeḻuttu stone inscriptions. I need hardly add that I accepted the offer with alacrity as it would bring to fruition the project I had only dreamt about for long. I am thankful to the Director, CICT, for implementing the scheme for documentation of the earliest Tamil inscriptions and for including the revised edition of my book within its scope.The CICT entrusted the execution of the project to the Centre for Plants, People and Ecosystems (CPPE), Chennai, a non-profit organisation working in this field. The CICT project team constituted by CPPE started the work in December 2007 and successfully completed most of the field work by the end of 2010. I am thankful to M. V. Bhaskar, Project Coordinator, and his colleagues for the efficient execution of the project. I was happy to inaugurate the work at Mamandur, but could not participate in further field work due to health problems except once at Pulankurichi in 2010. The team led by Bhaskar completed the field work on its own with a copy of Early Tamil Epigraphy to serve as the guide to locate the caves andinscriptions.I was shown the results of the photographic survey for verification of the in situ delineations, enlarged on the computer screen. I could hardly believe my eyes, looking at the amazingly clear photographs of the caves and the remarkable accuracy of the delineations. I could sense that it is not only the superior technology but also the total involvement of the team in the project, which produced such excellent results. I am proud to have been a member of the team, though working from only behind the scenes. It has taken me more than two years (2010 - 12) to complete editing the present publication whichincludes only the Tamil-Brāhmī inscriptions. I must again thank Bhaskar for personally undertaking the laborious and time-consuming task of typesetting the revised edition afresh in Unicode.The present publication marks the culmination of my study of Tamil epigraphy extending over more than half a century (1958 - 2012). Looking back over this long period, I remember with gratitude Dr. C. Sivaramamurti, who initiated me into the discipline of epigraphy, Prof. K.A. Nilakanta Sastri, who suggested to me to take up the research on the cave inscriptions of Tamilnadu, and K.V. Subrahmanya Aiyer, the founder of Tamil-Brāhmī epigraphy, whom I had the good fortune to meet in 1966 and receive his blessings for my successful decipherment of the Tamil-Brāhmī cave inscriptions of the Caṅkam Ageat Mangulam and Pugalur. It is time to hand over the baton to younger scholars in the field.Iravatham Mahadevan
This book presents the earliest South Indian inscriptions (ca. second century B.C.E. to sixth century A.D.), written in Tamil in local derivations of the Ashokan Brahmi script. The work includes texts, transliteration, translation, detailed commentary, inscriptional glossary, and indexes.
Jonardon Ganeri tells the story of a fascinating period in intellectual history, when Indian philosophy moved into the modern era. Philosophers no longer defer to ancient authorities, but draw upon their insights to seek a true understanding of knowledge, self, and reality. This missing chapter in the development of modernity can at last be read.
Part I. Eastern Kharoṣṭi and Kharoṣṭī-Brāhmī records in lower West Bengal (Vaṅga) -- part II. Kharoṣṭī-Brāhmī and associated Kharoṣṭī records from other parts of the Indian subcontinent -- part III. Relevant records in South-East Asia
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This book provides a general survey of all the inscriptional material in the Sanskrit, Prakrit, and modern Indo-Aryan languages, including donative, dedicatory, panegyric, ritual, and literary texts carved on stone, metal, and other materials. This material comprises many thousands of documents dating from a range of more than two millennia, found in India and the neighboring nations of South Asia, as well as in many parts of Southeast, central, and East Asia. The inscriptions are written, for the most part, in the Brahmi and Kharosthi scripts and their many varieties and derivatives. Inscriptional materials are of particular importance for the study of the Indian world, constituting the most detailed and accurate historical and chronological data for nearly all aspects of traditional Indian culture in ancient and medieval times. Richard Salomon surveys the entire corpus of Indo-Aryan inscriptions in terms of their contents, languages, scripts, and historical and cultural significance. He presents this material in such a way as to make it useful not only to Indologists but also non-specialists, including persons working in other aspects of Indian or South Asian studies, as well as scholars of epigraphy and ancient history and culture in other regions of the world.
Delve into the mysterious origins of the Indian Brahma alphabet with this groundbreaking study by the renowned scholar Georg Bühler. Drawing on Sanskrit texts and historical records, Bühler traces the evolution of the Brahma alphabet - which was used mainly for religious purposes - from its earliest beginnings to its final form. With detailed diagrams and linguistic analysis, this book is an essential resource for anyone interested in the history of language and writing systems. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.