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"Tales from Ahmetaga" is a collection of stories set in a fictional town in Greece of 1950 to the present. The manifest theme is friendship, loss or separation. Underneath the elegiac milieu there is a journey into the darkness of the male soul. The stories are apparently autobiographical, however the reader will often find himself roaming in the dreamworld. Dry and deeply moving.
This is the third edition of the groundbreaking interpretation of Parmenides. "Eon" does not refer to "Being" but to a formal language that must be used in a science of Physis. A milestone in Philosophy.
A new translation of the ancient text leads to a groundbreaking interpretation of Parmenides. The Parmenidean "eon" does not refer to "Being" but to a formal language that must be used for a science of Physics. A milestone in Philosophy and Philosophy of Physics.
This is a new reading of Heraclitus by a natural scientist who challenges the traditional view of Heraclitus as the philosopher of flux. A parallel analysis of Heraclitus and Parmenides removes the alleged enigmas and obscurity of their thought, and reveals groundbreaking epistemological thinking. Heraclitus' work is simply an epistemological essay, an essay on method in natural science.
An analysis of the poem of Parmenides from a natural science perspective shows that it is based on Heraclitus' book. Imagery, philosophy, and even words were borrowed from Heraclitus. The new picture that emerges warrants the conclusion that Parmenides paraphrased Heraclitus in verse.
Elpenor, the Homeric warrior, begs for a burial. In this book the author continues the Ahmetaga saga. In this autobiographical work, the author includes some moving stories of his lost friends.
This limited edition contains the critical texts of eight long oral epics from four bards of northern Bosnia, the northern most predominantly Muslim district in Europe. Sung with the accompaniment of the picked tambura rather than the bowed gusle that is familiar elsewhere in the Yugoslav tradition, the epos in northern Bosnia was often strophic or stanzaic rather than stichic. This volume is the first publication in the more than century-old scholarship on South Slavic oral traditions to take note of that fact, and to document it with specific texts. The editor's Prolegomena include detailed discussions of the principles of rhythm in this epos, the sources of the tales in it, and extensive comparative commentaries linking the eight narratives with those found in other Yugoslav towns, especially with the tradition of Avdo Međedović at Bijelo Polje.
This is Volume I of two which looks at the Bedouin tribes of the Euphrates River valley area, Mesopotamia and the western deserts. It was originally published in 1879. This collection has an additional preface in Volume I and chapters in Volume II by the editor.