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Margaret Ziolkowski's book comprises a thorough introduction to, skillful translation of, and erudite commentary on the four-hundred-year-old Tale of Boiarynia Morozova. The story of Feodosia Morozova, a member of the Russian aristocratic elite and a major participant in the Russian Othodox Schism, describes one of the most violent ruptures in religious history-the complete destabilization of the bastions of church and society in seventeenth-century Russia. In her explication of this famous text, Ziolkowski examines the hagiography of the Tale, the spiritual asceticism of Morozova in the context of Christian womens' struggles for independence, and the role this prominent female dissident has played as a symbol of resistance to corrupt authority. This work makes a significant contribution to the history of the Orthodox Church, pre-Petrine Russia, women in religion, and the study of medieval Russian literature.
This important collection of essays by a pioneer in the field focuses on the history and culture of a conservative religious tradition whose adherents have fought to preserve their beliefs and practices from the seventeenth century through today. Old Belief had its origins in a protest against liturgical reforms in the Russian Orthodox Church in the mid-1600s and quickly grew into a complex torrent of opposition to the Russian state, the official church, and the social hierarchy. For Old Believers, periods of full religious freedom have been very brief—from 1905 to 1917 and since the fall of the Soviet Union. Crummey examines the ways in which Old Believers defend their core beliefs and practices and adjust their polemical strategies and way of life in response to the changing world. Opening chapters survey the historiography of Old Belief, examine the methodological problems in studying the movement as a Russian example of "popular religion," and outline the first decades of the history. Particular themes of Old Believer history are the focus of the rest of the book, beginning with two sets of case studies of spirituality, culture, and intellectual life. Subsequent chapters analyze the diverse structures of Old Believer communities and their fate in times of persecution. A final essay examines publications of contemporary scholars in Novosibirsk whose work provides glimpses of the life of traditional believers in the Soviet period. Old Believers in a Changing World will appeal to scholars and students of Russian history, to those interested in Eastern Orthodoxy, and to those with an interest in the comparative history of religious movements.
Since the late 1960s, American literature has been revitalised by the work of writers such as Toni Morrison, Sherman Alexie, Sandra Cisneros and Maxine Hong Kingston. An introduction to the study of ethnic American fictions organised into four sections, each written by a specialist in the fields of African American, Asian American, Chicano/a and native American literature. Writers are discussed in their cultural/political contexts and literary traditions (rather than as exceptions or as individuals, or on a generic basis). The book highlights common themes in ethnic writing as well as specificities, and has extensive suggestions for further reading as well as a critical introduction regarding the concept of 'ethnic writing'. No competing titles - there are no textbooks, no beginners' books nor any systematised combination of ethnic fictions such as this - only edited collections on each area.
An outspoken opponent of pro-Russian, authoritarian, and far-right streams in contemporary Czech society, Martin C. Putna received a great deal of media attention when he ironically dedicated the Czech edition of Russ–Ukraine–Russia to Miloš Zeman—the pro-Russian president of the Czech Republic. This sense of irony, combined with an extraordinary breadth of scholarly knowledge, infuses Putna’s book. Examining key points in Russian cultural and spiritual history, Russ–Ukraine–Russia is essential reading for those wishing to understand the current state of Russia and Ukraine—the so-called heir to an “alternative Russia.” Putna uses literary and artistic works to offer a rich analysis of Russia as a cultural and religious phenomenon: tracing its development from the arrival of the Greeks in prehistoric Crimea to its invasion by “little green men” in 2014; explaining the cultural importance in Russ of the Vikings as well as Pussy Riot; exploring central Russian figures from St. Vladimir the Great to Vladimir Putin. Unique in its postcolonial perspective, this is not merely a history of Russia or of Russian religion. This book presents Russia as a complex mesh of national, religious, and cultural (especially countercultural) traditions—with strong German, Mongol, Jewish, Catholic, Polish, and Lithuanian influences—a force responsible for creating what we identify as Eastern Europe.
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The author traces the major developments in the history of women in Russia and their impact on the history of the nation. Sketching lived experiences across the centuries, she demonstrates the key roles that women played in shaping Russia's political, economic, social, and cultural development for over a millennium, starting in 900.
This is the first comprehensive, multidisciplinary, and multilingual bibliography on "Women and Gender in East Central Europe and the Balkans (Vol. 1)" and "The Lands of the Former Soviet Union (Vol. 2)" over the past millennium. The coverage encompasses the relevant territories of the Russian, Hapsburg, and Ottoman empires, Germany and Greece, and the Jewish and Roma diasporas. Topics range from legal status and marital customs to economic participation and gender roles, plus unparalleled documentation of women writers and artists, and autobiographical works of all kinds. The volumes include approximately 30,000 bibliographic entries on works published through the end of 2000, as well as web sites and unpublished dissertations. Many of the individual entries are annotated with brief descriptions of major works and the tables of contents for collections and anthologies. The entries are cross-referenced and each volume includes indexes.
"American quarterly of Soviet and East European studies" (varies).
Nikon (1605-1681), patriarch of Moscow and all Russia, is best known for imposing the religious reforms that ultimately led to the schism of the Russian Orthodox Church. Yet only the Account of Birth, Life, and Upbringing of His Holiness Nikon, Patriarch of Moscow and All Russia (1680s), comes close to immortalizing the vicissitudes of Nikon's entire life. Written by Ioann Shusherin's (d. 1693), the patriarch's prot g and confidant, the Account presents Nikon as he appeared to his contemporary supporters. The biography chronicles Nikon's steady rise through the ecclesiastical ranks, dramatic downfall, and extraordinary rehabilitation. While discussing Nikonian religious reforms, the Account focuses on Nikon's relationship with the Romanov royal family and his monastery building program, especially the early history of the New Jerusalem Monastery and its main sanctuary, the Church of the Resurrection. This unique narrative features rare eyewitness accounts of momentous and daily life during a period of unprecedented political, religious, and social change in Russia. From Peasant to Patriarch is the first English language translation of the Account. Dr. Kevin Kain and Dr. Katia Levintova offer extensive commentary, parallel texts, and a glossary of Russian terms that contribute to the depth of this text. From Peasant to Patriarch opens new doors to the study of Russian history, religion, and culture.