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"JosÉ [Barreiro] writes the true story in TaÍno—the Native view of what Columbus brought. Across the Americas, invasion, and resistance, the TaÍno story repeated many times over." – Chief Oren Lyons (Joagquisho), Turtle Clan, Onondaga Nation The story of what really happened when Columbus arrived in the "New World," as told by the TaÍno people who were impacted In 1532, an elderly TaÍno man named GuaikÁn sits down to write his story—an in-depth account of what happened when Columbus landed on Caribbean shores in 1492. As a boy, GuaikÁn was adopted by Columbus, uniquely positioning him to tell the story of Columbus's "discovery," directing our gaze where it rightfully belongs—on the Indigenous people for whom this land had long been home. Revised and updated by author JosÉ Barreiro (himself a descendant of the TaÍno people) with new information and a new introduction, this richly imagined novel updates GuaikÁn's carefully crafted narrative, chronicling what happened to the TaÍno people when Columbus arrived and how their lives and culture were ruptured. Through GuaikÁn's story, Barreiro penetrates the veil that still clouds the "discovery" of the Americas and in turn gives
A Taino Indian legend about a young boy and his search for the healing caimoni tree.
Organized by El Museo del Barrio in New York to coincide with a major exhibition, this is the first comprehensive English-language publication on the fascinating legacy of Taiacute;no art and culture. Showcasing over one hundred rare and beautiful ceremonial and domestic artworks and individual masterpieces of this ancient culture -- produced in Puerto Rico, the Dominican Republic, Cuba, Haiti, and the Bahamas between A.D. 1200 and 1500 --Taiacute;noincludes examples of finely detailed and polished sculptures carved in wood, precious ornaments of shell and bone, and ceramics decorated with animals, birds, and intricate geometric motifs. The contributors include ten of the foremost scholars of pre-Columbian culture and art, and an appendix features writings from Spanish explorers who had contact with the Taiacute;no. Of Arawak descent, the Taiacute;no -- whose ancestors migrated to the Caribbean from the Amazon Basin in South America during the sixth century -- were the first people encountered by Christopher Columbus. Although they ceased to exist as an autonomous society within sixty years of the arrival of Spanish colonizers, the Taiacute;no -- skilled agriculturists and navigators and accomplished weavers, potters, and carvers -- developed a complex political, religious, and social system, and made a substantial contribution to the biological, cultural, and linguistic makeup of large areas of the Caribbean. To this date, Caribbean communities in the Antilles and in New York and other large American cities exhibit the survival of Taiacute;no practices in their worldviews, religious beliefs, language, music, and food.
This collection examines the Taino revival movement, a grassroots conglomeration of Puerto Ricans and other Latinos who promote or have adopted the culture and pedigree of the pre-Columbian Taino Indian population of Puerto Rico and the western Caribbean.
The author uses first-hand life experiences to lay bare enduring truths. Four remarkable stories of evolutionary change are woven into a single journey down the river of time; One, a vision-filled canoe trip through Pennsylvanias Allegheny Forest; Two, a dramatic sequence of dreams documenting the saga of an Indigenous Caribbean family; Three, the 260-century evolutionary trek of global humanity envisioned by ancient Native wisdom; Four, the authors personal 65 years of life experiences in the modern-day Taino Indigenous Resurgence movement.
A Contested Caribbean Indigeneity is an in-depth analysis of the debates surrounding Taíno/Boricua activism in Puerto Rico and the Caribbean diaspora in New York City. Drawing on in-depth ethnographic research, media analysis, and historical documents, the book explores the varied experiences and motivations of Taíno/Boricua activists as well as the alternative fonts of authority they draw on to claim what is commonly thought to be an extinct ethnic category. It explores the historical and interactional challenges involved in claiming membership in, what for many Puerto Ricans, is an impossible affiliation. In focusing on Taíno/Boricua activism, the books aims to identify a critical space from which to analyze and decolonize ethnoracial ideologies of Puerto Ricanness, issues of class and education, Puerto Rican nationalisms and colonialisms, as well as important questions regarding narrative, historical memory, and belonging.
For many centuries the islands of Haiti and Boriken had been home to the Taino people, the peace-loving inhabitants of the Greater Antilles whose carefree society led Columbus to believe that he had stumbled across the earthly paradise that stirred the imagination of most fifteenth-century Europeans - until he and the Spanish conquistadors initiated the most terrible genocide our planet has ever witnessed. This is the story of the epic encounter between two alien civilizations in the lands that the Spanish renamed Espanola and Puerto Rico, between a unique culture that would soon vanish from the earth - though its legacy lives on throughout the Caribbean - and a crusading nation whose lust for gold and missionary zeal brought the fires of hell to a new world that was as old as its own.
Applying the legend of the "stranger king" to Caonabo, the mythologized Taino chief of the Hispaniola settlement Columbus invaded in 1492, Keegan examines how myths come to resonate as history--created by the chaotic interactions of the individuals who lived the events of the past as well as those who write and read about them. The "stranger king" story told in many cultures is that of a foreigner who comes from across the water, marries the king's daughter, and deposes the king. In this story, Caonabo, the most important Taíno chief at the time of European conquest, claimed to be imbued with Taino divinity, while Columbus, determined to establish a settlement called La Navidad, described himself as the "Christbearer." Keegan's ambitious historical analysis--knitting evidence from Spanish colonial documents together with data gathered from the archaeological record--provides a new perspective on the encounters between the two men as they vied for control of the settlement, a survey of the early interactions of the Tainos and Spanish people, and a complex view of the interpretive role played by historians and archaeologists. Presenting a new theoretical framework based on chaos and complexity theories, this book argues for a more comprehensive philosophy of archaeology in which oral myths, primary source texts, and archaeological studies can work together to reconstruct a particularly rich view of the past.  A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
Keegan and Carlson, combined, have spent over 45 years conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taíno or Arawak. In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Taínos of the past (revealed through archaeological investigations) and the present natural history of the islands. Bringing the past to life and highlighting commonalities between past and present, they emphasize Taíno words and beliefs about their worldview and culture.
"In his new Introduction to this edition, Stevens-Arroyo analyzes significant new research, provides a guide to the important scientific findings of mitochondrial DNA among contemporary Caribbean peoples, offers additional evidence supporting his original argument that the Tainos were not exterminated in the 16th century, and initiates discussion of still unresolved issues. This edition of Cave of the Jagua considers Neo-Taino movements, explores the meanings of Taino spirituality, and emphasizes the significance of that message to the contemporary world."--Jacket.