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This book offers an innovative approach to migration by exploring Somali youths’ tahriib, their ‘journey into the unknown’. When young Somali men and women refer to the ‘unknown’, they recognize the uncertainty of their journeys. This uncertainty is partly due to the laws and policies that restrict the right to cross national boundaries and define their movements as illegal. Based on fieldwork conducted with Somali youth, mainly from Somaliland, the book details their perceptions of the journey and their practices on the way. The author shows how they position themselves in a constantly changing world before and during the so-called migration crisis that began in 2015. A vital part of tahriib is the constant search for information on possible routes ahead, a search that intensifies as the journey progresses. Specific policy responses, such as biometric registration, influence practices of gathering and sharing information. They have implications for the creation and shattering of hope and the experience of time en route. The book demonstrates that tahriib is ultimately about spending one’s time wisely and about creating and maintaining hope in what may seem hopeless situations.
This open access book examines the impacts and experiences of family separation on forced migrants and their transnational families. On the one hand, it investigates how people with a forced migration background in Europe, the Middle East, and Latin America experience separation from their families, and on the other, how family and kin in the countries of origin or transit are impacted by the often precarious circumstances of their family members in receiving countries. In particular, this book provides new knowledge on the nexus between transnational family separation, forced migration, and everyday (in)security. Additionally, it yields comparative information for assessing the impacts of relevant legislation and administrative practice in a number of national contexts. Based on rich empirical data, including unique cases about South-South migration, the findings in this book are highly relevant to academics in migration and refugee studies as well as policy-makers, legislators and practitioners.
Finalist for the Dayton Literary Peace Prize Finalist for the Vermont Book Award A powerfully moving novel about the intertwined lives of a Vermont monk, a Somali refugee, and an Afghan war veteran by the author of the acclaimed memoir Goat Song As a late spring blizzard brews, Brother Christopher, a cloistered monk at Blue Mountain Monastery in Vermont, rushes to tend to his Ida Red and Northern Spy apple trees in advance of the unseasonal snowstorm. When the storm lands a young Somali refugee, Sahro Abdi Muse, at the monastery, Christopher is pulled back into the world as his life intersects with Sahro’s and that of an Afghan war veteran in surprising and revealing ways. North traces the epic journey of Sahro from her home in Somalia to South America, along the migrant route through Central America and Mexico, to New York City, and finally, her dangerous attempt to continue north to safety in Canada. It also compellingly traces the inner journeys of Brother Christopher, questioning his future in a world where the monastery way of life is waning, and of veteran Teddy Fletcher, seeking a way to make peace with his past. Written in Brad Kessler’s sharp, beautiful, and observant prose, and grounded in the author’s own corner of Vermont, where there is a Carthusian monastery, a vibrant community of Somali asylum seekers, and a hole left after a disproportionate number of Vermont soldiers were killed in Afghanistan, North gives voice to these invisible communities, delivering a story of human connection in a time of displacement.
Spoken Arabic is different in many respects from literary Arabic. This book is concerned with speakers’ intentions and the structural and pragmatic resources they employ. Based on new empirical findings from across the Arabic world this work will be of interest to both students and researchers.
The book explores the history of a minority group, the Gaboye, in Somaliland, and, using a historical ethnographic approach, addresses two main issues. First, the analysis addresses the transformation and reproduction of the social boundary which separates an ascribed status-based minority group within the society: what symbolic, political, economic and social apparatuses have articulated the boundary and the belonging to this minority group? How have these apparatuses changed? Second, the analysis adopts the trajectory of the minority members in the town of Hargeysa as a perspective on the history of north-western Somali society: from the point of view of an ascribed status-based minority group, what can we see of the social, economic and political changes which occurred during the decades of slow colonial penetration into the area, of urban expansion, of postcolonial state consolidation and collapse, civil war, mass displacement, peace building, and the contemporary waves of diasporisation of this society?
This collection of papers discusses the impact of diasporas on the articulations and practices of legal, political, cultural and social citizenship in their country of origin. While the majority of current citizenship debates focus on the challenges and directions in which diasporic and migrant communities impact on the citizenship regime in their country of settlement, the papers in this volume approach the study of citizenship from the perspective of the link between the sending state and its diasporic communities abroad. The papers discuss the role of language, religion, kinship, and other ethnic markers in diaspora politics and trace their implications for the articulations and practices of citizenship. Through discussing cases across political and geographical spectrums, and from different historical epochs the book broadens and enriches the debate on citizenship by demonstrating important ways in which diasporas impact on the delineation of citizenship regimes and the politics of national identity in their homeland. This links to the continued use of language as an ethnic marker, but also one which may be learned, allowing a certain degree of choice and shifting affiliations amongst putative members of a diaspora. This book was published as a special issue of Nationalism and Ethnic Politics.
Return migration has received growing levels of attention in both academic and policy circles in recent years, as the African diaspora's role in contributing to the development of their country of origin has become apparent. However, little is known about the lived experiences of those who come back, and even less about the ways in which their return shapes socio-political dynamics on the ground. This book aims to unpack the complexities of migrant transnational experiences as situated in global political and economic processes. In particular, the book takes the case of the return of skilled and educated Somalis from Western Europe and North America, in an attempt to recast the idea of diaspora return and transnational ethnography in a more political light, and to show how these returnees are both subject to and generative of important political conditions that are transforming Somaliland society. Overall, the book captures the complexities of the migrant's position, showing that "return" is rarely permanent, and that success comes from perpetuating the transnational stance. This book will appeal to scholars of migration, diaspora, development and African studies, as well as to those interested in the Somali case specifically, the third biggest community of refugees in the world.
Al-Saddiq Al-Raddi is one of the leading African poets writing in Arabic today. Famous in his native Sudan, the vivid imagery of his searing, lyric poems create the world afresh in their yearning for transcendence. In 2005 Saddiq's poems were first translated into English by the Poetry Translation Centre for their first World Poets' Tour. Since then he has received a rapturous reception from UK audiences. Born in Omdurman Khartoum in 1969, Saddiq has published four volumes of poetry, including his Collected Poems (Cairo, 2009). From 2006 he was the cultural editor of Al-Sudani newspaper until he was forced into exile in 2012. He claimed asylum in the UK and now lives in London.
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