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Major topics in this volume include extensive exposition of matters surrounding the battle of Uḥud, dhikr of Allah and reflection on His creation, and the laws of inheritance.
The tafsīr of al-Qurṭubī is perhaps one of the most compendious of them all and is certainly among the most famous. As its title, al-Jāmi' li Aḥkām al-Qur'ān - The General Judgments of the Qur'an, suggests, its main focus is on the rulings and judgments to be found in the Qur'ān. However, in the course of doing that, al-Qurṭubī examines all the relevant sciences necessary, such as the ḥadīth pertaining to the āyahs, events in the sīrah, what the Companions, their Followers and other noted people of knowledge said about the āyahs, essential aspects of Arabic etymology, syntax and usage, copiously illustrated by examples, and much more. In this volume, the author examines the Fātiḥah in great depth, and then works through the first juz' (two ḥizbs), stopping to examine linguistic matters, aḥkām/judgments in greater detail, covering, for example, īmān, establishment of the ṣalāt, zakāt, hypocrisy, the Tribe of Israel, the creation of Adam and Ḥawwā', caliphate, abrogation, and including the pivotal story of the sacrifice of the cow by the Tribe of Israel.
In this introduction to his tafsir, al-Qurtubi provides a general introduction to all the matters necessary for knowledge of the Noble Qur'an.
For many the concept that zakat as a pillar has fallen will come as a shock, but for others this will supply the key to the recovery of the deen itself and thus success. After substantiating the proposition that the pillar has fallen and the reasons for that, Zakat - Raising a Fallen Pillar comprises a complete overview of the fiqh of zakat, and then the road to its recovery. Given that zakat is an act of worship carried out by means of wealth and monetary matters, the second section, The Gold Dinar and the Islamic Money System, investigates this, giving particular attention to currency and the importance of the open market established by the Prophet  and assumed by Islamic fiqh. The author then looks to an implementation strategy for the halal, free and open market with a sound currency. Given the widespread understanding that not only is capitalism in serious trouble, but that it is an intrinsically unjust system, then here we have a clue to a post-capitalist way of transacting at whose core is the act of worship that is zakat, which does justice to the poor by giving them access to capital not merely handouts, and to the rich by purifying their wealth for them to enjoy it without guilt.
Kitab Ash-Shifa bi ta'rif huquq al-Mustafa, (Healing by the recognition of the Rights of the Chosen One), of Qadi 'Iyad (d. 544H/1149CE) is perhaps the most frequently used and commented upon handbook in which the Prophet's, may Allah bless him and grant him peace, life, his qualities and his miracles are described in every detail. Generally known by its short title, Ash-Shifa, this work was so highly admired throughout the Muslim world that it soon acquired a sanctity of its own for it is said: "If Ash-Shifa is found in a house, this house will not suffer any harm... when a sick person reads it or it is recited to him, Allah will restore his health." Ash-Shifa gathers together all that is necessary to acquaint the reader with the true stature of the Prophet, may Allah bless him and grant him peace, with the esteem and respect which is due to him, and with the verdict regarding anyone who does not fulfil what his stature demands or who attempts to denigrate his supreme status - even by as much as a nail paring. QADI 'IYAD His full name was Abu al-Fadl 'Iyad ibn Musa ibn 'Iyad ibn 'Imran ibn Musa ibn Muhammad ibn 'Abdullah ibn Musa ibn 'Iyad al-Yahsubi, the famous Imam. He was born in Ceuta in the month of Sha'ban, 496 AH and lived there although his family originated from Andalusia. According to his son, Muhammad, his ancestors originated in Andalusia and then moved to the city of Fes, staying in the Qarawiyyin at some point. 'Imrun moved to Ceuta after having lived in Fes. Qadi 'Iyad was the Imam of his time in hadith and its sciences. He was a scholar of tafsir and its sciences, a faqih in usul, a scholar in grammar, language and Arabic speech, as well as in the battles and lineages of the Arabs. He had insight into judgements and had the legal competence to write contracts. He preserved and knew the Maliki madhhab. He was an excellent poet, familiar with literature and an eloquent orator. He was steadfast, forbearing and a good companion. He was generous and gave a lot of sadaqa. He was constant in action and tenacious in the truth. He died in Marrakesh in the month of Jumada al-Akhira or Ramadan in 544 AH. AISHA BEWLEY Aisha Abdurrahman at Tarjumana Bewley is one of today's most prolific translators of classical Arabic works into English. For more than thirty-five years she has been concerned with making the contents of many classical Arabic works more accessible to English-speaking readers. She is co-translator of The Noble Qur'an A New Rendering of its Meaning in English. Other works include Al-Muwatta of Imam Malik, The Meaning of Man, Mu'awiya - Restorer of the Muslim Faith, A Glossary of Islamic Terms, Islam: The Empowering of Women and Muslim Women, a Biographical Dictionary.
An enduring classic work on the etiquette that a Muslim must or should have with regard to handling and reciting the Quran (the Muslim scripture). The topics this volume raises include: ritual cleanliness, opportune times for recitation, the etiquette that students have with their teachers (and that teachers must have with their students), and variety of other issues that every Muslim should know and frequently ask about.
A careful studies of competing European theories of the state, and a suggested Islamic alternative.