Download Free Systems Of North American Witchcraft And Sorcery Book in PDF and EPUB Free Download. You can read online Systems Of North American Witchcraft And Sorcery and write the review.

Witchcraft in Early North America investigates European, African, and Indian witchcraft beliefs and their expression in colonial America. Alison Games's engaging book takes us beyond the infamous outbreak at Salem, Massachusetts, to look at how witchcraft was a central feature of colonial societies in North America. Her substantial and lively introduction orients readers to the subject and to the rich selection of documents that follows. The documents begin with first encounters between European missionaries and Native Americans in New France and New Mexico, and they conclude with witch hunts among Native Americans in the years of the early American republic. The documents—some of which have never been published previously—include excerpts from trials in Virginia, New Mexico, and Massachusetts; accounts of outbreaks in Salem, Abiquiu (New Mexico), and among the Delaware Indians; descriptions of possession; legal codes; and allegations of poisoning by slaves. The documents raise issues central to legal, cultural, social, religious, and gender history. This fascinating topic and the book’s broad geographic and chronological coverage make this book ideally suited for readers interested in new approaches to colonial history and the history of witchcraft.
Witchcraft and Magic Contemporary North America Edited by Helen A. Berger Magic, always part of the occult underground in North America, has experienced a resurgence since the 1960s. Although most contemporary magical religions have come from abroad, they have found fertile ground in which to develop in North America. Who are today's believers in Witchcraft and how do they worship? Alternative spiritual paths have increased the ranks of followers dramatically, particularly among well-educated middle-class individuals. Witchcraft and Magic conveys the richness of magical religious experiences found in today's culture, covering the continent of North America and the Caribbean. These original essays survey current and historical issues pertinent to religions that incorporate magical or occult beliefs and practices, and they examine contemporary responses to these religions. The relationship between Witchcraft and Neopaganism is explored, as is their intersection with established groups practicing goddess worship. Recent years have seen the growth in New Age magic and Afro-Caribbean religions, and these developments are also addressed in this volume. All the religions covered offer adherents an alternative worldview and rituals that are aimed at helping individuals redefine themselves and make their interactions with the environment more empowered. Many modern occult religions share an absence of dogma or central authority to determine orthodoxy, and have become a contemporary experience embracing modern concerns like feminism, environmentalism, civil rights, and gay rights. Afro-Caribbean religions such as Santería, Palo, and Curanderismo, which do have a more developed dogma and authority structure, offer their followers a religion steeped in African and Hispanic traditions. Responses to the growth of magical religions have varied, from acceptance to an unfounded concern about the growth of a satanic underground. And, as magical religions have flourished, increased interest has resulted in a growing commercialization, with its threat of trivialization. Helen A. Berger is Professor of Sociology at West Chester University in Pennsylvania. 2005 216 pages 6 x 9 ISBN 978-0-8122-3877-8 Cloth $49.95s £32.50 ISBN 978-0-8122-1971-5 Paper $24.95s £16.50 ISBN 978-0-8122-0125-3 Ebook $24.95s £16.50 World Rights Anthropology, Religion Short copy: In original essays the book explores both religions that incorporate magical or occult beliefs and practices and contemporary responses to these religions in North America and the Caribbean.
This book sets the notorious European witch trials in the widest and deepest possible perspective and traces the major historiographical developments of witchcraft
This book presents twenty chapters by experts in their fields, providing a thorough and interdisciplinary overview of the theory and practice of magic in the West. Its chronological scope extends from the Ancient Near East to twenty-first-century North America; its objects of analysis range from Persian curse tablets to US neo-paganism. For comparative purposes, the volume includes chapters on developments in the Jewish and Muslim worlds, evaluated not simply for what they contributed at various points to European notions of magic, but also as models of alternative development in ancient Mediterranean legacy. Similarly, the volume highlights the transformative and challenging encounters of Europeans with non-Europeans, regarding the practice of magic in both early modern colonization and more recent decolonization.
One of the earliest memoirs by an American Indian, Chainbreaker presents the recollections of a Seneca chief, also known as Governor Blacksnake. A fighter in the American Revolution who lived more than a century, Chainbreaker told his story as an old man in the 1840s to a fellow Seneca, Benjamin Williams, who translated it and committed it to paper. Epic in scale and yet intensely personal, Chainbreaker's story provides a rare Native view of warfare and diplomacy during a crucial period in American history. His account is only fully available in this edition, featuring extensive commentary by Thomas S. Abler. Thomas S. Abler is a professor of anthropology at the University of Waterloo. He is the author of Hinterland Warriors and Military Dress: European Empires and Exotic Uniforms.
The stories and legends of the Lushootseed-speaking people of Puget Sound were an important part of the oral tradition by which beliefs, values, and customs were handed from one generation to another. Vi Hilbert, a Skagit Indian, grew up at a time when many of the old social patterns survived and when everyone still spoke the ancestral language. As an adult, when she realized that native language and culture were being forgotten, she began to work with linguists and anthropologists in recording and translating as much of the Lushootseed oral tradition as possible. Haboo is her collection of thirty-three stories. Most of the stories in the book take place in the Myth Age, before the world was transformed. Animals, plants, trees, and even rocks had human attributes as well as the characteristics we know today. Characters included Wolf, Salmon, and Changer, who made things the way they are now. Especially prominent are Mink, Raven, and Coyote--three tricksters who are usually caught in their duplicity but who can occasionally rise to heroic deeds. Other worlds exist--the sky world, the Salmon People's world--and it is possible to walk from one to another. Many of the stories are light, humorous, and earthy, reflecting the foibles of human nature. While a serious moral is usually implied, instruction is achieved by humorously detailing the unfortunate, even disastrous consequences of breaking taboos. In his Introduction, Thom Hess, professor of linguistics at the University of Victoria, places the stories in the context of the Lushootseed world view. Vi Hilbert in her Preface describes the storytellers, many of them relatives and older friends with special knowledge of the old ways. The vivid and humorous stories in Haboo will be of interest to linguists, anthropologists, and folklorists, as well as to future generations of Lushootseed people and all others concerned with native languages and cultures.
Imagining Difference is an ethnography about historical and contemporary ideas of human difference expressed by residents of Fernie, BC -- a coal-mining town transforming into an international ski resort. Focusing on diverse experiences of people from the European diaspora, Robertson analyzes expressions of difference from the multiple locations of age, ethnicity, gender, class, and religion. Her starting point is a popular local legend about an indigenous curse cast on the valley and its residents in the nineteenth century. Successive interpretations of the story reveal a complicated landscape of memory and silence, mapping out official and contested histories, social and scientific theories as well as the edicts of political discourse. Cursing becomes a metaphor for discursive power resonating in political, popular, and cultural contexts, transmitting ideas of difference across generations and geographies. Stories are powerful imaginative resources in the contexts of colonialism, war, immigration, labour strife, natural disaster, treaty-making, and globalization.This study suggests that while criteria may shift, ideas of "race" and "foreignness," expressions of regionalism, and class and religious identity remain fixed in the social imagination. The author draws from folklore, media imagery, historical records, and interviews; field notes and verbatim accounts provide readers with a sense of the ethnographic process. While situated historically and socially in Fernie, BC, this work will appeal to those in anthropology, women’s studies, Native studies, and history, as well as to regional readers and anyone interested in life in resource towns in North America.
Medical practitioners and the ordinary citizen are becoming more aware that we need to understand cultural variation in medical belief and practice. The more we know how health and disease are managed in different cultures, the more we can recognize what is "culture bound" in our own medical belief and practice. The Encyclopedia of Medical Anthropology is unique because it is the first reference work to describe the cultural practices relevant to health in the world's cultures and to provide an overview of important topics in medical anthropology. No other single reference work comes close to marching the depth and breadth of information on the varying cultural background of health and illness around the world. More than 100 experts - anthropologists and other social scientists - have contributed their firsthand experience of medical cultures from around the world.