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In the final years of the twentieth century, emigres from mechanical and electrical engineering and computer science resolved that if the aim of biology was to understand life, then making life would yield better theories than experimentation. Sophia Roosth, a cultural anthropologist, takes us into the world of these self-named synthetic biologists who, she shows, advocate not experiment but manufacture, not reduction but construction, not analysis but synthesis. Roosth reveals how synthetic biologists make new living things in order to understand better how life works. What we see through her careful questioning is that the biological features, theories, and limits they fasten upon are determined circularly by their own experimental tactics. This is a story of broad interest, because the active, interested making of the synthetic biologists is endemic to the sciences of our time."
Philosophers have sought to define knowledge since the time of Plato. This inquiry outlines a theory of rational belief by challenging prominent skeptical claims that we have no justified beliefs about the external world.
To care can feel good, or it can feel bad. It can do good, it can oppress. But what is care? A moral obligation? A burden? A joy? Is it only human? In Matters of Care, María Puig de la Bellacasa presents a powerful challenge to conventional notions of care, exploring its significance as an ethical and political obligation for thinking in the more than human worlds of technoscience and naturecultures. Matters of Care contests the view that care is something only humans do, and argues for extending to non-humans the consideration of agencies and communities that make the living web of care by considering how care circulates in the natural world. The first of the book’s two parts, “Knowledge Politics,” defines the motivations for expanding the ethico-political meanings of care, focusing on discussions in science and technology that engage with sociotechnical assemblages and objects as lively, politically charged “things.” The second part, “Speculative Ethics in Antiecological Times,” considers everyday ecologies of sustaining and perpetuating life for their potential to transform our entrenched relations to natural worlds as “resources.” From the ethics and politics of care to experiential research on care to feminist science and technology studies, Matters of Care is a singular contribution to an emerging interdisciplinary debate that expands agency beyond the human to ask how our understandings of care must shift if we broaden the world.
What happens when a woman loses her memory but gains a conscience? Dr. Alexandra Turing is a roboticist whose intellect is unrivaled in the field of artificial intelligence. While science has always come easy, Alexandra struggles to understand emotional cues and responses. Driven by the legacy of her late great-uncle, she dedicates her life to the Synthetica project at her father's company, Organic Advancement Solutions (OAS).​ Her life is rebooted when she wakes from a coma, six months after being struck by a car. Traumatic brain injury altered Alex's senses, her memory, and her personality. Despite the changes, she feels reborn as she navigates her way back into her old life. Part of her new journey includes dating the alluring Doctor of Veterinary Medicine, Emily St. John. Emily is enamored with the hyper-intelligent scientist, but there are things about Alex and OAS that don't add up. With Emily's prompting, Alex undergoes testing that leaves her with more questions than answers. What she discovers changes more than her life, it will change the world around her.
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The book sets out to analyze the notion of a priori justification and of a priori knowledge. The most influential explanations of the a priori within the contemporary analytic tradition are analyzed. It is shown that the theories which group around the notion of implicit definition ultimately entail that the propositions which can be known a priori are to be analyzed along conventionalist lines. It is argued that the notion of objective a priori knowledge requires a commitment to the existence of a faculty which is the source of and justifies that kind of knowledge. The existence and functioning of this faculty cannot be explained within a strictly naturalistic set of constraints. Attention to the phenomenology of justification (validation) both of observational and purportedly a priori statements however reveals that the naturalistic demands are based on an asymmetry thesis among perception (and credited genuine sources of justification) and rational insight which is false. Therefore it is argued that a corresponding symmetry thesis must be accepted, according to which rational insight should be regarded as a justification-conferring faculty. In the final part of the book it is argued that Husserl’s conception of the analytic/synthetic distinction, and of concept constitution, allow for an objective interpretation both of analytic and synthetic a priori knowledge.