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“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html The diptych order of the Local Orthodox Churches: 1 . Patriarchate of Constantinople 2 . Alexandria Patriarchate 3 . Antioch Patriarchate 4 . Jerusalem Patriarchate 5 . Moscow Patriarchate 6 . Georgian Orthodox Church 7 . Serbian Orthodox Church 8 . Romanian Orthodox Church 9 . Bulgarian Orthodox Church 10 . Cypriot Orthodox Church 11 . Hellas Orthodox Church 12 . Polish Orthodox Church 13 . Albanian Orthodox Church 14 . Orthodox Church of Czech lands and Slovakia 15 . Orthodox Church in America
In this sweeping history, Alexander Kitroeff shows how the Greek Orthodox Church in America has functioned as much more than a religious institution, becoming the focal point in the lives of the country's million-plus Greek immigrants and their descendants. Assuming the responsibility of running Greek-language schools and encouraging local parishes to engage in cultural and social activities, the church became the most important Greek American institution and shaped the identity of Greeks in the United States. Kitroeff digs into these traditional activities, highlighting the American church's dependency on the "mother church," the Greek Orthodox Patriarchate of Constantinople, and the use of Greek language in the Sunday liturgy. Today, as this rich biography of the church shows us, Greek Orthodoxy remains in between the Old World and the New, both Greek and American.
Orthodox Christian theology is often presented as the direct inheritor of the doctrine and tradition of the early Church. But continuity with the past is only part of the truth; it would be false to conclude that the eastern section of the Christian Church is in any way static. Orthodoxy, building on its patristic foundations, has blossomed in the modern period. This volume focuses on the way Orthodox theological tradition is understood and lived today. It explores the Orthodox understanding of what theology is: an expression of the Church's life of prayer, both corporate and personal, from which it can never be separated. Besides discussing aspects of doctrine, the book portrays the main figures, themes and developments that have shaped Orthodox thought. There is particular focus on the Russian and Greek traditions, as well as the dynamic but less well-known Antiochian tradition and the Orthodox presence in the West.
Orthodox Christianity: A Very Short Introduction explores the history, beliefs, and practices of the Orthodox Church. Although it is Christianity's second largest denomination, Orthodoxy remains shrouded in mystery and misinformation. This Very Short Introduction lifts that shroud to show Orthodoxy for what it is--a living, breathing way of being Christian embraced by some 300 million believers worldwide.
An introduction to the life of the Orthodox Churches of the Christian East from 312 up to the year 2000.
Although there are over 200 million Orthodox Christians worldwide, 4 million of whom live in the United States, their history, beliefs, and practices are unfamiliar to most Americans. This book outlines the evolution of Orthodox Christian dogma, which emerged for the first time in 33 A.D., before shifting its focus to American Orthodoxy--a tradition that traces its origins back to the first Greek and Russian immigrants in the 1700s. The narrative follows the momentous events and notable individuals in the history of the Orthodox dioceses in the U.S., including Archbishop Iakovos' march for civil rights alongside Rev. Martin Luther King, Jr., the Orthodox missionaries' active opposition to the mistreatment of native Inuit in Alaska, the quest for Orthodox unity in America, the massive influx of converts since the 1960s, and the often strained relationship between American Orthodox groups and the mother churches on the other side of the Atlantic. Erickson explains the huge impact Orthodox Christianity has had on the history of immigration, and how the religion has changed as a result of the American experience. Lively, engaging, and thoroughly researched, the book unveils an insightful portrait of an ancient faith in a new world.
Nation-building processes in the Orthodox commonwealth brought together political institutions and religious communities in their shared aims of achieving national sovereignty. Chronicling how the churches of Greece, Romania, Bulgaria, and Serbia acquired independence from the Patriarchate of Constantinople in the wake of the Ottoman Empire’s decline, Orthodox Christianity and Nationalism in Nineteenth-Century Southeastern Europe examines the role of Orthodox churches in the construction of national identities. Drawing on archival material available after the fall of communism in southeastern Europe and Russia, as well as material published in Greek, Serbian, Bulgarian, Romanian, and Russian, Orthodox Christianity and Nationalism in Nineteenth-Century Southeastern Europe analyzes the challenges posed by nationalism to the Ecumenical Patriarchate and the ways in which Orthodox churches engaged in the nationalist ideology.
This book is a comparison of the three monotheistic faiths of Judaism, Christianity, and Islam. In it, the author sought to show that Christianity is the more viable faith and the only path to God. Numerous sources, such as books, periodicals, videos, and the Internet, were used to reach her conclusion.The author desired to express that, of the three, Christianity is the vehicle and it is only through Jesus Christ that we find the way to God (John 14:6).
The bitter separation of Ukraine's Orthodox churches is a microcosm of its societal strife. From 1917 onward, church leaders failed to agree on the church's mission in the twentieth century. The core issues of dispute were establishing independence from the Russian church and adopting Ukrainian as the language of worship. Decades of polemical exchanges and public statements by leaders of the separated churches contributed to the formation of their distinct identities and sharpened the friction amongst their respective supporters. In The Orthodox Church in Ukraine, Nicholas Denysenko provides a balanced and comprehensive analysis of this history from the early twentieth century to the present. Based on extensive archival research, Denysenko's study examines the dynamics of church and state that complicate attempts to restore an authentic Ukrainian religious identity in the contemporary Orthodox churches. An enhanced understanding of these separate identities and how they were forged could prove to be an important tool for resolving contemporary religious differences and revising ecclesial policies. This important study will be of interest to historians of the church, specialists of former Soviet countries, and general readers interested in the history of the Orthodox Church.
The Historic Church is a survey of Christian history written for Orthodox Christians by an Eastern Orthodox scholar. Although one can find many excellent studies of Christian history in the United States, none of them considers the development of Christianity from an Eastern Orthodox point of view. The work begins by laying a foundation for the study of Christian history by discussing the beliefs and practices of the ancient Church, during the age of the Fathers and the Seven Ecumenical Councils. The author then discusses the development of Roman Catholicism and the theological and cultural reasons for the split between Rome and Orthodoxy, and relations between East and West following the schism. He concludes his work with a discussion the origins and historical development of every major Protestant group and tells how they differ from Orthodoxy.