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Historically, many world cultures have linked three disparate phenomena: collective loss; mourning; and the construction of monuments and cultural symbols to represent the loss over time and render it memorable, meaningful, and thereby bearable. In a century of great loss, observers of western culture have commented on the decline of mourning practices and the absence of their associated rituals. The ten essays assembled here by Peter Homans represent, in a genuinely interdisciplinary way, the recent work of scholars attempting to understand this trend. Arranged in sections on cultural studies, architecture, history, and psychology, this accessible collection can serve as an introduction to the uses of mourning in contemporary cultures. Contributors: Paul A. Anderson, University of MichiganDoris L. Bergen, University of Notre DameMitchell Breitwieser, University of California, BerkeleyPeter Homans, University of ChicagoPatrick H. Hutton, University of VermontMarie-Claire Lavabre, National Institute for Scientific Research, ParisPeter C. Shabad, Northwestern University Medical School and Columbia Michael Reese Hospital and Medical CenterLevi P. Smith, Art Institute of ChicagoJulia Stern, Northwestern UniversityJames E. Young, University of Massachusetts, Amherst
Index. Bibliography: p. 369-377.
This is a concise textbook on abnormal psychology that integrates various theoretical models, sociocultural factors, research, clinical experiences, and therapies. The author encourages critical thinking about the science and study of mental disorders and also reveals the humanity behind them.
Grief and loss are burgeoning concerns for professional disciplines such as nursing, social work, family therapy, psychology, psychiatry, law, religion and medicine. Although understanding has increased in virtually all other areas of grief and loss, chronic sorrow has received scant attention. Chronic sorrow is a natural grief reaction to losses that are not final, but continue to be present in the life of the griever. This book views chronic sorrow in a life-span perspective, and reveals the effect on the griever and the people close to them. This book fills a void in the literature; and attempts to develop a comprehensive analysis of chronic sorrow that will secure its position within the field of grief and loss.
Loss is a part of every life, and grief related to loss is inescapable. It can result in distress that impacts work, learning, rehabilitation, spiritual beliefs, social relationships, health, mental health, and well-being. Helping professionals who encounter grief reactions in multiple settings are often not trained to identify and respond to the many complex grief-related problems of clients. Without the opportunity to learn how to assess and address grief, many may lack confidence in acknowledging loss and providing effective support. Although grieving is an extremely painful part of life, integration and adjustment are possible, and meaning can be made from loss. Readers will find many examples from caring and resilient students, interdisciplinary professionals, teachers, clients, and family members who have learned to make meaning from loss. The content of the third edition has been significantly influenced by the COVID-19 pandemic, the opioid addiction crisis, and increased awareness of racial trauma and injustice. The book provides a foundation for understanding, assessing, and responding effectively to grief and loss. The content is designed for students and professionals who find themselves working in proximity to loss, trauma, and grief in various capacities—educator, advocate, case manager, counselor, mental health and health care provider, and more. The work is vitally important, and the rewards for helping others cope with grief and loss are substantial.
Losses are integral to the human experience, but they sometimes unfold in subtle ways. Loss is not just about death, but can encompass a number of situations, such as those gradual losses experienced by the elderly: loss of vision, mental capacity, or hope. Intended to stimulate ideas and research in the new area of psychological aspects of loss, this sourcebook collects the writing of a set of distinguished scholars representing psychology and related fields. The author presents a case for a broadly-construed field of loss-both personal and interpersonal-that would complement other fields such as death and dying, traumatology, and stress and coping. No other volume is as comprehensive in its treatment of this intriguing subject. The book begins with an introduction to the concept of loss and discusses the definition of the term and the salience of the topic in the general public in the 1990s. Contributors were chosen to represent some of the most interesting current work on different types of loss and adaptation in the whole of the social and behavioral sciences. Contents cover such diverse subjects as loss in intimate relationships, disability, chronic illness, genocide, sports, unemployment, and homelessness. The book concludes with a commentary section on loss theory and research.
How race shapes expectations about whose losses matter In democracies, citizens must accept loss; we can’t always be on the winning side. But in the United States, the fundamental civic capacity of being able to lose is not distributed equally. Propped up by white supremacy, whites (as a group) are accustomed to winning; they have generally been able to exercise political rule without having to accept sharing it. Black citizens, on the other hand, are expected to be political heroes whose civic suffering enables progress toward racial justice. In this book, Juliet Hooker, a leading thinker on democracy and race, argues that the two most important forces driving racial politics in the United States today are Black grief and white grievance. Black grief is exemplified by current protests against police violence—the latest in a tradition of violent death and subsequent public mourning spurring Black political mobilization. The potent politics of white grievance, meanwhile, which is also not new, imagines the United States as a white country under siege. Drawing on African American political thought, Hooker examines key moments in US racial politics that illuminate the problem of loss in democracy. She connects today’s Black Lives Matter protests to the use of lynching photographs to arouse public outrage over post–Reconstruction era racial terror, and she discusses Emmett Till’s funeral as a catalyst for the civil rights struggles of the 1950s and 1960s. She also traces the political weaponization of white victimhood during the Obama and Trump presidencies. Calling for an expansion of Black and white political imaginations, Hooker argues that both must learn to sit with loss, for different reasons and to different ends.
Taking a look at the field of abnormal psychology, including major theoretical models of abnormality, research directions, clinical experiences, therapies and controversies, this book covers personality disorders, the psychodynamic perspective, neuroscience, the 'empirically-based treatment' movement, and more.
The third edition of Grieving Beyond Gender explores the different ways that individuals grieve, noting that gender is only one factor that affects an individual’s style or pattern of grief. Inherent in the concept of grieving styles is a notion that gender is fluid and that traditional binary views of gender are belied by the concept of grieving styles, and this is highlighted and explored in more depth in the new edition. Doka and Martin present a model firmly grounded in social science theory and research, and place special emphasis on the model’s clinical implications. Clinicians will come away from this book with concrete tools for supporting different types of grievers through individual counseling or group support.