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This book is the first comprehensive study of the practice of kekawin composition in Bali. Based on field research and a diverse range of palm leaf texts, it explores Balinese perceptions of kekawin composition and demonstrates the nexus between religion and the writing of these poems. Like kekawin from ancient Java, Balinese kekawin have been conceived as a mystical means of unification with divinity, as temples of language. In the first part of the book Bali is shown to be a society of religious literacy, and alphabet magic and the religious beliefs that underpin literary activity are examined. The second part explores Balinese conceptions of the practice of kekawin composition as literary yoga. Both the priestly identity of poets and the act of composing as a religious ritual are considered. The final section investigates the craft of composition through texts that concern prosody, poetics and orthography: the Canda, the Bhasaprana and the Swarawyanjana.
Bali's shadow puppet theater, like others in Southeast Asia, is a complex tradition with many conventions that puzzle Western observers. Mary Zurbuchen demonstrates how the linguistic codes of this rich art form mediate between social groups, cultural influences, historical periods, and conceptual schemes. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"Zeitschrift für Sprache, Kunst und Kultur der Länder des Fernen Ostens" (varies).
WE ARE NOT FROM INDIA TO ARAB BECAUSE OF BOTH FROM HERE Question: When and who did the "Indian" missionaries come to the archipelago to go to remote corners of the country ... so that all the original teachings of the archipelago, thousands of sites as well as the "Pre-Islamic" kingdom were called from India ...? Pay attention to: The origins of Religion in India began with the entry of the Aryan / Cakya / Saka Nation which brought enormous changes in the life order of Indian society from 3,102 BC to 1,300 BC That the Aryans were not the first inhabitants of India and the Harappan "Dravidian" civilization existed long before their arrival, This means that the Aryan or Vedic culture was not the sole source of early civilization in India, that the source came from somewhere else. This change occurred because the "Aryan" people integrated their culture with the native Indian nation "Dravida" and then this integration gave birth to 3 Indian religions, the Aryan Nation after it started writing the Vedic scriptures, this holy book is written in 4 parts such as Reg Veda, Sama Veda, Yayur Veda, and Atharwa Veda So ... "Saka" is the name of a nation who came to India and expanded to migrate to Central Asia, Eastern Europe and North Anatolia in the period after the Mahabharata war (3162 BC) around 3100-3000 BC, Europeans called the "Saka. "with" Scythian "this is what is meant by" Aryan ", the ancestors of the Indonesian nation who colored 3/4 of the earth's face as well as the land of India. The literacy of the word Aryā is recorded in the opening sentence of the Kalasan inscription with a sentence..Namo bhagavatyai āryā tārā yai ... "īrī-Nālandā-Mahāvihārīya-Ārya Bhikṣusaḿghasya" ... the text of this sentence is written in Nalanda Bihar india on a stupa named "Sariputra" .... this is clearly the name of Nusantara not India Aryān is the ancestor of the Indonesian archipelago, the former name "Sariputra" was the son of the archipelago, a pioneer figure for the birth of one of the Indian teachings which is now "Label" in Borobudur, he was born from a mother named "Sari" in Svarnabhumi / Svarnadvipa, Nusantara Indonesia before the 5th century BC Hirananda Shastri, In 1921, in the vestibule of the Monastery no. 1 at Nalanda Bihar University India, found artifacts in the form of a copper plate "Donation Balaputradeva, Raja Suvarnadvipa lineage of Syailendra "Nalanda Copper palate", which was found in Vihara I Nalanda in India, Written by King Phala of Syailendra descent named Balaputradewa from Svarnadvipa, ... meaning "Nalanda" in Bihar India founded in 427 AD built by and on the initiative of Sailendra Srivijaya from Sumatra. .. after Fa-Huan 337 - 422 AD to the Archipelago
An Indonesian-English Dictionary.