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Praise for Unrepentant ... : "For open-minded religious leaders, there are nuggets of enlightenment in this ecumenical array."--Publishers Weekly "Surprisingly readable as well as informative." - San Francisco Chronicle "A significant body of knowledge." - Theology Today "Publishers' catalogues are full of books on the church's view of homosexuality; Comstock here offers gay views of the church. Given the often hostile environment, he asks why gay people stay in religious institutions. Using social scientific methods, he summarizes thirty-six surveys of gay attitudes toward religious communities, including Jewish, Buddhist, Muslim, and Native American traditions. He adds data from his survey of gay people in two mainline Protestant denominations." --Religious Studies Review "Explores how each religions accepts, half-accepts, or rejects gays and lesbians and how they themselves feel about their religion. The book is also filled with personal stories of how spiritual people who discovered they are homosexual came out within their community and their congregation, and how they feel about the central figures and tenets of their belief." --Gatherings "With its succinct, accessible language and rich collection of empirical research findings on lesbigay peoples, Unrepentant, Self-Affirming Practicing, would be an excellent addition to academic libraries and could be appropriately used as well in an undergraduate religion or sociology classroom." --Journal for Scientific Study of Religion>
Beginning in 1760, this comprehensive history charts the growth and development of the Methodist and Evangelical United Brethren church family up and through the year 2000. Extraordinarily well-documented study with elaborate notes that will guide the reader to recent and standard literature on the numerous topics, figures, developments, and events covered. The volume is a companion to and designed to be used with THE METHODIST EXPERIENCE IN AMERICA: A SOURCEBOOK, for which it provides background, context and interpretation. Contents include: Launching the Methodist Movements 1760-1768 Structuring the Immigrant Initiatives 1769-1778 Making Church 1777-1784 Constituting Methodism 1784-1792 Spreaking Scriptural Holiness 1792-1816 Snapshot I- Methodism in 1816: Baltimore 1816 Building for Ministry and Nuture 1816-1850s Dividing by Mission, Ethnicity, Gender, and Vision 1816-1850s Dividing over Slavery, Region, Authority, and Race 1830-1860s Embracing the War Cause(s) 1860-1865 Reconstructing Methodism(s) 1866-1884 Snapshot II- Methodism in 1884: Wilker-Barre, PA 1884 Reshaping the Church for Mission 1884-1939 Taking on the World 1884-1939 Warring for World Order and Against Worldliness Within 1930-1968 Snapshot III- Methodism in 1968: Denver 1968 Merging and Reappraising 1968-1984 Holding Fast/Pressing On 1984-2000 A wide-angled narrative that attends to religious life at the local level, to missions and missionary societies , to justice struggles, to camp and quarterly meetings, to the Sunday school and catechisms, to architecture and worship, to higher education, to hospitals and homes, to temperance, to deaconesses and to Methodist experiences in war and in peace-making A volume that attends critically to Methodism’s dilemmas over and initiatives with regard to race, gender, ethnicity, sexual orientation and relation to culture A documentation and display of the rich diversity of the Methodist experience A retelling of the contests over and evolution of Methodist/EUB organization, authority, ministerial orders and ethical/doctrinal emphases
Since six months after landfall, Ellen Blue has taught "The Church's Response to Katrina." It sidesteps disaster response, where clearly the church should be involved. What was unclear was how leaders in a connectional denomination like United Methodism should decide which churches to merge or decommission after floods destroyed seventy churches and displaced ninety pastors, and no one knew how many members would return. Katrina gave the church a chance to re-make itself without deteriorating structures in no-longer-thriving neighborhoods. Yet as members returned to chaos, they sought solace. Should the church meet needs for Sanctuary and reassurance or use newfound flexibility to seek justice? In Case of Katrina examines leadership strategies and the theological convictions that underlay them during the struggle to decide. The larger United Methodist Church controls real estate, and the hierarchy had the power to choose. Instead they let verdicts spring primarily from congregants and pastors on the ground through a long, controversial process. Recovery has been entwined with issues of race and class. Cooperation among African American and Anglo congregations has birthed vibrant multi-racial worship and ministries. Yet other prophetic ministry was left undone, and it should set the agenda for the next decade. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Attorney, historian, and novelist R. W. Holmen brings a unique voice to the conversation of gay clergy in the pulpits. "Queer Clergy: A History of Gay and Lesbian Ministry in American Protestantism" provides a detailed history of the ways in which the following denominations have dealt with the issue of ordaining gay clergy: United Church of Christ; Episcopal Church; Evangelical Lutheran Church in America; United Methodist Church; and Presbyterian Church (U.S.A.) It provides an important historical reference for continuing dialogue.
The United Methodist Church has been in conflict over lesbian/gay/bisexual/transgender inclusion issues since 1972. That year, in response to the gay liberation and gay rights movements, wording was added to the UMC Book of Discipline (the compilation of denominational policies and doctrines) characterizing homosexuality as "incompatible with Christian teaching." Since then, United Methodist ministers have been forbidden to perform same-sex commitment ceremonies (and United Methodist churches forbidden to host them), a rule has been passed that non-heterosexual United Methodist ministers must be celibate, and the UMC has forbidden the funding of any program or organization "supporting" homosexuality. These policies have been met with significant resistance by those fighting for GLBT inclusion. In this groundbreaking book, Udis-Kessler examines this struggle, analyzing both sides of this divisive debate among one of the most prominent religious organizations in the United States.