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This pioneering history of the Dutch Empire provides a new comprehensive overview of Dutch colonial expansion from a comparative and global perspective. It also offers a fascinating window into the early modern societies of Asia, Africa and the Americas through their interactions.
Provides a single source for the identification of over 1,000 published and unpublished works, written in English on Suriname and the Netherlands Antilles. The volume will be very useful in introducing country-specific materials to new readers and is user-friendly. --THE AMERICAS
To English-speaking historians, the author of this book, a Dutchman who for many years now finds his base at the University of Florida, became well known when his The Dutch in the Caribbean and on the Wild Coast, 158~I680 was published in 1972. At that time Professor Goslinga, who prior to his academic career in the United States, lived for an extended period in Cura~ao, Netherlands Antilles, had already acquired a solid reputation among Dutch Caribbeanists by his manifold publications on social, political and maritime aspects of Dutch West Indian history. By his training, interests and present position, Dr. Goslinga would seem to me to be singularly well-equipped to write a comprehensive history - geared to an English-speaking university public - of what was once known as the Netherlands West Indies. The present book is the product of this professional equipment and of his long teaching experience. It should go a long way in filling the old and wide gap in historical information on this part of the former Dutch empire, and I hope an equally wide but younger audience will appreciate it.
South America is an area of fascination and study for geographers and other scholars from around the world, and its land and people have played important roles in the discovery and distribution of civilizations, resources, and nations for millennia. The region has long stimulated a large amount of research across the many subdisciplines of geography, and Thomas A. Rumney collects, organizes, and presents as many scholarly publications as possible in The Geography of South America: A Scholarly Guide and Bibliography. Every South American nation is included: Argentina, Bolivia, Brazil, Chile, Colombia, Ecuador, French Guiana, Guyana, Paraguay, Peru, Surinam, Uruguay, and Venezuela. Beginning with an overview of the region as a whole, successive chapters, one per nation, are divided by specific subdisciplines of geography: cultural, social, economic, historical, physical and environmental, political, and urban. Each section is then divided by document type: atlases, books, book chapters, articles from scholarly journals, master’s theses, and doctoral dissertations. Although the majority of entries focus on English-language works, selected entries written in Spanish, French, German, and other languages are also included (with the entry titles translated into English and noted accordingly).
Today about 85 per cent of the world population of Muslims live in areas outside the Arab world, and due to population growth, missionary endeavours and migration, the number of Muslims in these areas is rising rapidly. This volume presents the spread and character of Islam in many non-Arab countries, focusing particularly on the contemporary situation. The book deals with the great variety and complexity that characterize Islam outside the Arab world, with Sufism (the predominant form of Islam in most non-Arab Muslim countries), and with the growing significance of Islamism which challenges secularism and Sufi forms of Islam.
Studie over de talen in Suriname.
Anton de Kom’s We Slaves of Suriname is a literary masterpiece as well as a fierce indictment of racism and colonialism. In this classic book, published here in English for the first time, the Surinamese writer and resistance leader recounts the history of his homeland, from the first settlements by Europeans in search of gold through the era of the slave trade and the period of Dutch colonial rule, when the old slave mentality persisted, long after slavery had been formally abolished. 159 years after the abolition of slavery in Suriname and 88 years after its initial publication, We Slaves of Suriname has lost none of its brilliance and power.
Annotation Elizabeth A. Kaye specializes in communications as part of her coaching and consulting practice. She has edited Requirements for Certification since the 2000-01 edition.
Many think they know the legends behind tulipmania and the legacy of the Dutch East India Tea Company, but what basic knowledge of Dutch history and culture should be passed on to future generations? A Key to Dutch History and its resulting overview of historical highlights, assembled by a number of specialists in consultation with the Dutch general public, provides a thought-provoking and timely answer. The democratic process behind the volume is reminiscent of the way in which the Netherlands has succeeded for centuries at collective craftsmanship, and says as much about the Netherlands as does the outcome of the opinions voiced.
This study presents a refined analysis of Surinames-Jewish identifications. The story of the Surinamese Jews is one of a colonial Jewish community that became ever more interwoven with the local environment of Suriname. Ever since their first settlement, Jewish migrants from diverse backgrounds, each with their own narrative of migration and settlement, were faced with challenges brought about by this new environment; a colonial order and, in essence, a race-based slave society. A place, furthermore, that was constantly changing: economically, socially, demographically, politically and culturally. Against this background, the Jewish community transformed from a migrant community into a settlers’ community. Both the Portuguese and High German Jews adopted Paramaribo as their principal place of residence from the late eighteenth century onwards. Radical economic changes—most notably the decline of the Portuguese-Jewish planters’ class—not only influenced the economic wealth of the Surinamese Jews as a group, but also had considerable impact on their social status in Suriname’s society. The story of the Surinamese Jews is a prime example of the many ways in which a colonial environment and diasporic connections put their stamp on everyday life and affected the demarcation of community boundaries and group identifications. The Surinamese-Jewish community debated, contested and negotiated the pillars of a Surinamese-Jewish group identity not only among themselves but also with the colonial authorities. This book is based on the author’s dissertation.