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Superstition, myths, and legends are part and parcel of each and every culture. Professionals and the general public pay attention to some cultural issues they do not fully comprehend. Superstition, myths and legends agents are similar the world over though they have different meanings. Dreams, certain animals, weather conditions and the zodiac are couriers of superstition, myths, and legends.
"Curiosities of Superstition and Sketches of Some Unrevealed Religions" by W. H. Davenport Adams is a delightful exploration of the diverse universe of human beliefs and activities. Adams, who published in the eighteenth century, dives into the fascinating geographical locations of superstition and reveals lesser-known non secular practices. In this complete picture, Adams provides readers with a view into the rich tapestry of global superstitions, rituals, and spiritual traditions. The booklet most likely provides informative sketches of unknown religions, giving light on rituals that may be new to many. Adams' rigorous research and entertaining narrative style are likely to make the complicated worry count accessible to a large target audience. Adams' tales, historical bills, and cultural studies may shed light on the ways in which superstitions and non-secular beliefs have shaped cultures across time and location. The paintings could be a valuable resource for anybody interested in anthropology, comparative religion, or the junction of tradition and spirituality. "Curiosities of Superstition" exemplifies Adams' commitment to understanding the secrets of human thought processes, taking readers on an idea-provoking journey through the various representations of religion and superstition around the planet.
Do you touch wood for luck, or avoid hotel rooms on floor thirteen? Would you cross the path of a black cat, or step under a ladder? Is breaking a mirror just an expensive waste of glass, or something rather more sinister? Despite the dominance of science in today's world, superstitious beliefs - both traditional and new - remain surprisingly popular. A recent survey of adults in the United States found that 33 percent believed that finding a penny was good luck, and 23 percent believed that the number seven was lucky. Where did these superstitions come from, and why do they persist today? This Very Short Introduction explores the nature and surprising history of superstition from antiquity to the present. For two millennia, superstition was a label derisively applied to foreign religions and unacceptable religious practices, and its primary purpose was used to separate groups and assert religious and social authority. After the Enlightenment, the superstition label was still used to define groups, but the new dividing line was between reason and unreason. Today, despite our apparent sophistication and technological advances, superstitious belief and behaviour remain widespread, and highly educated people are not immune. Stuart Vyse takes an exciting look at the varieties of popular superstitious beliefs today and the psychological reasons behind their continued existence, as well as the likely future course of superstition in our increasingly connected world. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Paperback reissue of one volume of the English Dominicans' Latin/English edition of Thomas Aquinas' Summa Theologiae.
Drawing on international and thematic case studies, The Critical Analysis of Religious Diversity asks its readers to pay attention to the assumptions and processes by which scholars, religious practitioners and states construct religious diversity. The study has three foci: theoretical and methodological issues; religious diversity in non-Western contexts; and religious diversity in social contexts. Together, these trans-contextual studies are utilised to develop a critical analysis exploring how agency, power and language construct understandings of religious diversity. As a result, the book argues that reflexive scholarship needs to consider that the dynamics of diversification and homogenisation are fundamental to understanding social and religious life, that religious diversity is a Western concept, and that definitions of ‘religious diversity’ are often entangled by and within dynamic empirical realities. Contributors are: Martin Baumann, Peter Beyer, Jørn Borup, Paul Bramadat, Marian Burchardt, Henrik Reintoft Christensen, Andrew Dawson, Mar Griera, Anna Halafoff, William Hoverd, Lene Kühle, Mar Marcos, Stefania Travagnin, and Andreas Tunger-Zanetti.
Tales of Fear, Belief, and the Unseen", From ancient civilizations to modern times, this comprehensive exploration uncovers the fascinating stories behind superstitions.
Muslims, Hindus, Buddhists, and adherents of other non-Western religions have become a significant presence in the United States in recent years. Yet many Americans continue to regard the United States as a Christian society. How are we adapting to the new diversity? Are we willing to do the hard work required to achieve genuine religious pluralism? Award-winning author Robert Wuthnow tackles these and other difficult questions surrounding religious diversity. Wuthnow contends that responses to religious diversity are fundamentally deeper than polite discussions about civil liberties and tolerance would suggest. Rather, he writes, religious diversity strikes at the very core of our personal and national theologies. Only by understanding this important dimension of our culture will we be able to move toward a more reflective religious pluralism. -- From publisher's description.
In On Religious Diversity Robert McKim distinguishes and examines a number of possible responses to the knowledge of diverse religious traditions that is available to all of us today. There is no escaping the fact that the presence of competing traditions now confronts each of the traditions in a new and forceful way. And there is widespread if inchoate recognition of genuine religious sensibilities and genuine religious seriousness in others. How might, and how should, an awareness of other traditions affect a member of a particular religious tradition? What attitudes should be taken to the beliefs and salvific prospects of members of other traditions? McKim examines several proposed answers to these questions, offering the deepest analysis to date of such options as exclusivism and inclusivism. He argues that what look like well-defined and discrete positions dissolve somewhat under scrutiny, revealing significantly different possibilities. McKim suggests where best to look for the most plausible answers and makes a case for the attractiveness of inclusivistic options. He pays particular attention to the religiously ambiguous nature of our circumstances and to the implications of this ambiguity.