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This is not a manifesto against men in general. Nor is it a manifesto against Arab men in particular. It is, however, a howl in the face of a particular species of men: the macho species, Supermen, as they like to envision themselves. But Superman is a lie. In this explosive sequel to I Killed Scheherazade, Joumana Haddad examines the patriarchal system that continues to dominate in the Arab world and beyond. From monotheist religions and the concept of marriage to institutionalised machismo and widespread double standards, Haddad reflects upon the vital need for a new masculinity in these times of revolution and change in the Middle East. 'The revolution and its backlash are not just being fought in the streets, squares and elections across the Middle East, but also on the faces and bodies of millions of Arab women and their sisters across the world. Haddad speaks for all of us. It's time to listen.' Bidisha 'One of the most intelligent, talented and courageous young Arab poets and intellectuals today' Mahmoud Darwish 'The Germain Greer of Lebanon' Independent.
Fiery and candid; a provocative and courageous exploration of what it means to be an Arab woman today.
In a very special flashback tale, follow Krypto the Super-Dog as he goes looking for his masters following the death of Superboy post-INFINITE CRISIS. 'Grounded' part 10.
The roster of Muslim superheroes in the comic book medium has grown over the years, as has the complexity of their depictions. Muslim Superheroes tracks the initial absence, reluctant inclusion, tokenistic employment, and then nuanced scripting of Islamic protagonists in the American superhero comic book market and beyond. This scholarly anthology investigates the ways in which Muslim superhero characters fulfill, counter, or complicate Western stereotypes and navigate popular audience expectations globally, under the looming threat of Islamophobia. The contributors consider assumptions buried in the very notion of a character who is both a superhero and a Muslim with an interdisciplinary and international focus characteristic of both Islamic studies and comics studies scholarship. Muslim Superheroes investigates both intranational American racial formation and international American geopolitics, juxtaposed with social developments outside U.S. borders. Providing unprecedented depth to the study of Muslim superheroes, this collection analyzes, through a series of close readings and comparative studies, how Muslim and non-Muslim comics creators and critics have produced, reproduced, and represented different conceptions of Islam and Muslimness embodied in the genre characters.
The icon of the female protester and her alter-ego, the female superhero, fills screens in the news, in theaters, and in digital spaces. The female protester who is Muslim, though, has been subject to a legacy of discrimination. Superheroes in the Streets: Muslim Women Activists and Protest in the Digital Age follows the stories of both famous and grassroots Muslim female protestors, bringing careful attention to protest modes and online national icons. US Muslim women have long navigated public and digital spaces aware of the complex and nuanced histories that trail them. Given the pervasive influence of mainstream feminism, Muslim women activists are often made out to be damsels in distress. Even when mass media turns its attention to the activism of Muslim women, persistence of these false narratives demeans their culture and hypersexualizes their bodies. Following the stories of US Muslim women activists, author Kimberly Wedeven Segall shows how they have been reinventing the streets and remaking racialized codifications. Segall highlights their creativity in crafting protest media of posters, rap rally songs, and digital images of superheroes, carving public spaces into inclusive and digital territories. Each chapter teases apart the complexities of public banners and digital activism.
Selected as Emma Watson's Jan/Feb 2019 pick for her feminist book club, Our Shared Shelf A Guardian Best Book of the Year Shortlisted for London's Big Read From established literary heavyweights to emerging spoken word artists, the writers in this ground-breaking collection blow away the narrow image of the 'Muslim Woman'. Hear from users of Islamic Tinder, a disenchanted Maulana working as a TV chat show host and a plastic surgeon blackmailed by MI6. Follow the career of an actress with Middle-Eastern heritage whose dreams of playing a ghostbuster spiral into repeat castings as a jihadi bride. Among stories of honour killings and ill-fated love in besieged locations, we also find heart-warming connections and powerful challenges to the status quo. From Algiers to Brighton, these stories transcend time and place revealing just how varied the search for belonging can be. Alongside renowned authors such as Kamila Shamsie, Ahdaf Soueif and Leila Aboulela are emerging voices, published here for the first time.
WINNER OF THE PULITZER PRIZE • “A rich, penetrating, and moving portrayal of Arab-Jewish hostility, told in human terms.”—Newsday Now expanded and updated • “The best and most comprehensive work there is in the English language on this subject.”—The New York Times In this monumental work, extensively researched and more relevant than ever, David Shipler delves into the origins of the prejudices that exist between Jews and Arabs that have been intensified by war, terrorism, and nationalism. Focusing on the diverse cultures that exist side by side in Israel and Palestine, Shipler examines the process of indoctrination that begins in schools; he discusses the effects of socioeconomic differences, the clashes of Israeli and Palestinian historical narratives, religious conflicts between Islam and Judaism, views of the Holocaust, and much more. And he writes of the people: the Arab woman in love with a Jew, the retired Israeli military officer now disillusioned, the Palestinian militant devoted to violent means, the Israeli and Palestinian schoolchildren who reach across the divides in search of reconciliation. Their stories, and the hundreds of others, reflect not only the reality of “wounded spirits” but also the healing inside minds necessary for eventual coexistence in the promised land.
A devastating critique of the Arab world's political stagnation by one of its most revered thinkers. The 1967 War - which led to the defeat of Syria, Jordan and Egypt by Israel - felt like an unprecedented and unimaginable disaster for the Arab world at the time. For many, the easiest solution was to shift the blame and to ignore some of the glaring defects of Arab society. Syrian philosopher Sadik al-Azm was one of the few to challenge such a view in his seminal Self-Criticism after the Defeat. Exposing the political and cultural faults that led to the defeat, he argued that the Arabs could only progress by embracing secularism, gender equality, democracy, and science. Available in English for the first time, Self-Criticism after the Defeat is a milestone in modern Arab intellectual history. It marked a turning point in Arab discourse about society and politi on publication in 1968, and spawned other intellectual ventures into Arab self-criticism.
Persia had Rostam. Babylonia had Gilgamesh and Enkidu. Egypt had Horus and Isis. Greece had Odysseus and Achilles. Israel had its heroes, too--Moses, David, Esther and Samson. While Israel's heroes did not wear capes or spandex, they did meet cultural needs. In times of crisis, heroes emerge to model virtues that inspire a sense of commitment and worth. Identity concerns were especially acute for a post-exilic Jewish culture. Using modern American superheroes and their stories in a cross-cultural discussion, this book presents the stories of Israelite characters as heroes filling a cultural need.
In 2011, Arab youth took to the streets in their thousands to demand their freedom. Although it is too early to speculate on the ultimate outcome of the uprisings, one auspicious feature stands out: they reveal the genesis of a new generation sparked by the desire for civil liberties, advocacy for human rights, and participatory democracy. This unique volume explores some of the antecedents of the upheavals and anticipates alternative venues of resistance that marginalized youth - from Lebanon, Syria and Palestine to Saudi Arabia, Morocco and Iran - can mobilize to realize their emancipatory expectations. Themes covered include the forging of meaningful collective identities in times of risk and uncertainty; youth militancy, neighborhood violence and youth gangs; the surge of youthful activism; and youths' expressive outlets through popular arts and street music.