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Paperback reissue of one volume of the English Dominicans' Latin/English edition of Thomas Aquinas' Summa Theologiae.
The eye roll, the smirk, the unilateral lip curl. These, psychologists tell us, are typical expressions of contempt. Across cultures, such expressions manifest an emotional response to norm violations, among them moral norms. As such, contempt is of tremendous personal and social significance – whether in the context of a marriage on the rocks or a country in the grips of racial unrest. Scholarship on contempt, however, lags far behind that of other emotional responses to norm violations, such as anger, disgust, and shame. Introducing original work by philosophers and psychologists, this volume addresses empirical questions concerning contempt’s emotional, cognitive, and behavioural signature. It invites the general reader to reflect on whether contempt is something to be embraced and cultivated as an emotional safeguard of valued norms or, rather, an emotion from which we have good reason – perhaps overriding moral reason – to distance ourselves so far as is psychologically possible. Advancing the nascent literature on contempt while setting future research agenda, the volume is a resource for advanced students and scholars of both empirical and normative moral psychology.
Augustine’s ideas of sinful desire, including its sexual manifestations, have fueled controversies for centuries. In Augustine and the Functions of Concupiscence, Timo Nisula analyses Augustine’s own theological and philosophical concerns in his extensive writings about evil desire (concupiscentia, cupiditas, libido). Beginning with a terminological survey of the vocabulary of desire, the book demonstrates how the concept of evil desire was tightly linked with Augustine’s fundamental theological views of divine justice, the origin of evil, Christian virtues and grace. This book offers a comprehensive account of Augustine’s developing views of concupiscence and provides an innovative, in-depth picture of the theological imagination behind disputed ideas of sex, temptation and moral responsibility.
Examines translations by canonical Romanian writers Lucian Blaga, Constantin Noica, and Emil Cioran, arguing that that their works reveal a new, "minor" mode of national identity.