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This literary biography brings the life and work of H. N. Bialik, widely known as the National Hebrew Poet, to the English reader for the first time. With appreciation for his brilliance and depth, Sara Feinstein expounds how Bialik drew upon sources in Bible, Talmud, Kabbalah, and the Hebrew poets of the Golden Age of Spain in creating an archetypal mode of writing in Modern Hebrew Literature. In this work, segments of Bialik's best-known oeuvre are rendered in English translations that illustrate his power of expression and mastery of language. Feinstein's research and interpretation also show how Bialik intertwined personal and collective elements of imagery and emotion that endeared him to his readers. Extensive endnotes, bibliography, glossary, suggestions for further reading, and an index of works by Bialik make this literary biography of the National Hebrew Poet a valuable resource in Modern Hebrew Literature.This literary biography brings the life and work of H. N. Bialik, widely known as the National Hebrew Poet, to the English reader for the first time. With appreciation for his brilliance and depth, Sara Feinstein expounds how Bialik drew upon sources in Bible, Talmud, Kabbalah, and the Hebrew poets of the Golden Age of Spain in creating an archetypal mode of writing in Modern Hebrew Literature.
Anglophone Israeli Literature comprises a loose community of more than 500 authors and it has co-existed with the Hebrew writing tradition in Israel since the 1970s. Consisting mainly of immigrants from Anglophone countries, Anglophone Israeli Literature is characterized by a search for personal and poetic identity in a highly transcultural environment, challenging settled identities and opting instead for flexibility, flux and inclusion. The present volume considers Anglophone Israeli Literature a a phenomenon in its critical, social and historical aspects on the one hand and explores the specific mechanisms of constructing and representing poetic identity on the other hand. The book analyzes three pivotal elements of identity: language, geography and place, and political and emotional self-positioning towards the Other.
The Yeshiva and the Rise of Modern Hebrew Literature argues that the institution of the yeshiva and its ideals of Jewish textual study played a seminal role in the resurgence of Hebrew literature in modern times. Departing from the conventional interpretation of the origins of Hebrew literature in secular culture, Marina Zilbergerts points to the practices and metaphysics of Talmud study as its essential animating forces. Focusing on the early works and personal histories of founding figures of Hebrew literature, from Moshe Leib Lilienblum to Chaim Nachman Bialik, The Yeshiva and the Rise of Modern Hebrew Literature reveals the lasting engagement of modern Jewish letters with the hallowed tradition of rabbinic learning.
A Linguistic Journey from Eden to Israel Throughout Jewish literature, the Hebrew language is referred to as Lashon HaKodesh. Its history, origins, decline, and rebirth are simply fascinating. Furthermore, at its deepest level, Lashon HaKodesh is called such (“the Holy Language”) because it is intrinsically sacred – and is thus unlike any other language known to Man. Lashon HaKodesh: History, Holiness, & Hebrew seeks to understand the holiness of Lashon HaKodesh, follows its history, and focuses on the significance of Aramaic and other ‘Jewish languages’ such as Yiddish and Ladino. An extended section is devoted to Modern Hebrew, its controversies, and its implications from a religious perspective. This unique work delves into the linguistic history of each ‘Jewish language’, as well as the philological, Kabbalistic, and Halachic approaches to this topic taken by various Rabbinic figures through the ages. The author also compares and contrasts traditional Jewish views to those of modern-day academia, offering proofs and difficulties to both approaches. As the old saying goes, “Two Jews, three opinions.” In almost every chapter, more than one way of looking at the matter at hand is presented. In some cases, the differing opinions can be harmonized, but ultimately many matters remain subject to dispute. Hopefully, the mere knowledge of these sources will whet the reader’s intellectual curiosity to learn more. Written by a brilliant young scholar, Lashon HaKodesh: History, Holiness, & Hebrew is ground-breaking, intriguing, and truly remarkable.
Lawrence's opinions earned him many enemies and he endured official persecution, censorship, and misrepresentation of his creative work throughout the second half of his life, much of which he spent in a voluntary exile he called his "savage pilgrimage".
How can cradling, handling, or rubbing a text be said, ethically, to have made something happen? What, as readers or interpreters, may come off in our hands in as we maculate or mark the books we read? For Adam Zachary Newton, reading is anembodied practice wherein “ethics” becomes a matter of tact—in the doubled sense of touch and regard. With the image of the book lying in the hands of its readers as insistent refrain, To Make the Hands Impure cuts a provocative cross-disciplinary swath through classical Jewish texts, modern Jewish philosophy, film and performance, literature, translation, and the material text. Newton explores the ethics of reading through a range of texts, from the Talmud and Midrash to Conrad’s Nostromo and Pascal’s Le Mémorial, from works by Henry Darger and Martin Scorsese to the National September 11 Memorial and a synagogue in Havana, Cuba. In separate chapters, he conducts masterly treatments of Emmanuel Levinas, Mikhail Bakhtin, and Stanley Cavell by emphasizing their performances as readers—a trebled orientation to Talmud, novel, and theater/film. To Make the Hands Impure stages the encounter of literary experience and scriptural traditions—the difficult and the holy—through an ambitious, singular, and innovative approach marked in equal measure by erudition and imaginative daring.
A fascinating portrait of Jewish life in Suriname from the 17th to 19th centuries Jewish Autonomy in a Slave Society explores the political and social history of the Jews of Suriname, a Dutch colony on the South American mainland just north of Brazil. Suriname was home to the most privileged Jewish community in the Americas where Jews, most of Iberian origin, enjoyed religious liberty, were judged by their own tribunal, could enter any trade, owned plantations and slaves, and even had a say in colonial governance. Aviva Ben-Ur sets the story of Suriname's Jews in the larger context of Atlantic slavery and colonialism and argues that, like other frontier settlements, they achieved and maintained their autonomy through continual negotiation with the colonial government. Drawing on sources in Dutch, English, French, Hebrew, Portuguese, and Spanish, Ben-Ur shows how, from their first permanent settlement in the 1660s to the abolition of their communal autonomy in 1825, Suriname Jews enjoyed virtually the same standing as the ruling white Protestants, with whom they interacted regularly. She also examines the nature of Jewish interactions with enslaved and free people of African descent in the colony. Jews admitted both groups into their community, and Ben-Ur illuminates the ways in which these converts and their descendants experienced Jewishness and autonomy. Lastly, she compares the Jewish settlement with other frontier communities in Suriname, most notably those of Indians and Maroons, to measure the success of their negotiations with the government for communal autonomy. The Jewish experience in Suriname was marked by unparalleled autonomy that nevertheless developed in one of the largest slave colonies in the New World.
Going boldly forward . . . This book is a memoir written and edited by Herbert Rosenblum, reflecting the several dimensions of his personal, professional, and communal involvements. His young years on New York Citys Lower East Side, his educational and professional training and growth, and his decades of religious and academic service in New York, Massachusetts, and Pennsylvania are recounted in considerable detail. The book is divided into several sectionsinspirational anecdotes, extended interviews, and autobiographical chaptersintertwined to convey a portrait of an extended career of religious, academic, and communal activities. His personal and professional experiences have been deeply enriched by his familial and career involvements and have given this narrative a grippingly humanistic character. His world has changed much during his blessedly long lifetime, and his life patterns have been greatly influenced by the historical experiences that have taken place in our shared local, national, and international environments.
The Jewish emigration from Russia after the Revolution of 1917 changed the face of Jewish culture in Western Europe. Russian Jews brought with them the visions of a national Jewish literature in Hebrew, Yiddish or Russian, and new concepts of secular Jewish music and art. Often they acted as intermediaries between Jewish centres in Europe, which resulted in the creation of a single sphere of Jewish culture common to all parts of the European diaspora. Although some stayed in Western Europe for only a few years before moving on to Palestine, the budding Hebrew culture in Palestine would not have been the same without this relatively short period of intense contact between Russian Jewish and Western European cultures.
The Complete Works of D. H. Lawrence is a comprehensive collection of the renowned author's literary masterpieces, showcasing his unique blend of modernist writing with themes of love, sexuality, and the human condition. Through his works, Lawrence explores the complexities of relationships, societal norms, and the inner workings of the human psyche, all written in a poetic and introspective style that captivates readers. This collection not only reflects the literary context of the early 20th century but also delves into timeless themes that continue to resonate with readers today. D. H. Lawrence, known for his controversial and trailblazing writing, drew inspiration from his own life experiences and observations of the world around him. His desire to push boundaries and challenge societal conventions led him to create works that were ahead of their time and sparked discussion and debate among readers and critics alike. I highly recommend The Complete Works of D. H. Lawrence to those who appreciate thought-provoking and introspective literature that explores the complexities of human relationships and emotions. This collection is a must-read for anyone interested in delving into the mind of a literary icon who fearlessly tackled controversial topics with poetic grace and profound insight.